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How runes work. New runic language as an object of interlinguistic research Viking writing

There is a new fashion in the world today - fortune telling with runes. That is, fortune telling itself is ancient, but this hobby has recently been revived with renewed vigor. In reputable companies, “for good luck” they paint walls and windows with them, those who want to attract good fortune put tattoos on their bodies with a design of these magical signs, and in magic salons they first offer to tell fortunes not with cards, as always, but “toss the bones”. In all languages of the world, the word rune means “secret”. What secrets lie behind the strange hieroglyphs?

The language of ancient civilization

Where and when the runes came to us, scientists are still arguing; The dates are given differently - from the 5th century BC to the 8th century AD. And the famous occultist Friedrich Marby generally argued that runes are the language of a prehistoric civilization of superhumans that died in the Atlantic Ocean about 12,000 years ago. What everyone agrees with: these strange hieroglyphs were the most ancient and common writings for all pagan tribes in the vast expanse of Northern Europe, moreover, they were also a means of fortune telling.

Pushkin wrote love notes with magic signs

Fortune telling by runes is considered one of the oldest. It does not predict events, but indicates the direction in which one must go in order to achieve the goal. That is, it provides a tool for changing the course of events. It is not for nothing that historical figures were seriously interested in runes.

Pushkin also owned runic writing. In one of his lyceum notebooks there are “hieroglyphs”, which, translated from the runes, sound like this: “Yulia Ozerkova. I looked at the drawing of the runica. Julia. Pray, pray.”

Runic writing was used by Gogol, Derzhavin, Zhukovsky. And in the drawings of Vasily Vasnetsov, entire runic messages are encrypted.

Hitler was killed by the swastika

The first European country to begin reviving runic knowledge in the 19th century was Germany. One after another, secret societies arose in which they practiced rune magic. Members of one of them - the “Thule Brotherhood” - were Adolf Hitler, Heinrich Himmler, Rudolf Hess, Hermann Goering.

In the structure of the elite SS troops, which was originally created as a magical order, until 1940 there was not a single officer who did not take a special course in runic magic. That is why there are so many runes in Nazi symbolism. For example, Soulu (finest hour rune), was used as an emblem of the SS to denote dominion. Yo (warrior rune) - as an emblem of the Hitler Youth to denote courage. Hagalaz (rune of destruction), symbolized the “salvation” of the purity of the nation. But the main symbol of the Nazis - the swastika, to their misfortune and to our happiness, let them down. They received this sign by crossing runes, which turned it into a symbol of death, chaos and destruction. Runes cannot be combined; each of them has its own life. And those who want to double the effect may pay.

Even a cactus will bloom if it is enchanted

Scientists were also interested in the magic of runes. A group of Scandinavian researchers conducted the following experiment: they sown ordinary oats in three types of pots. In one, at the bottom lay the rune of stagnation Isa, which should slow down development, in the other - the rune of Berkan, the rune of growth. And the third was a control with ordinary soil. The result was impressive: first, shoots appeared in pots with the second rune, then in the control ones, and only after that in pots with stagnation runes. True, this did not bring clarity to the scientific basis for the power of the runes.

Nine stick pattern

The knowledge of runes was obtained by the god Odin, the main deity of the ancient Scandinavians. For the sake of understanding the language of the runes, Odin sacrificed himself by piercing himself with a sacred spear. He spent nine days and nights pinned with this spear to an ash tree - the Tree of the World. And the Great Deity threw nine sticks onto the ground from above. They formed a pattern in which Odin saw 24 rune symbols.

How to make them

You can buy runes, or you can make them yourself from leather, clay, wood or cardboard. You can also draw runes on ordinary pebbles from the sea - they should all be the same size.

How to consecrate them

You place each rune in the palm of your left hand (or simply in front of you), focus on its name and bend the fingers of your right hand into a tube through which you exhale air onto the rune (or simply exhale onto the rune without using your hand). In this way you put vision into it. This action is repeated three times for all 24 runes. Handle them with care, always keep them in a bag and do not let anyone else use or even touch them. If, nevertheless, someone touched them, perform the consecration ritual again.

How to guess

Take all the runes out of the bag and hold them in your palms, warming them. At this time, focus and ask a specific question. Then, with a slight movement, spread the runes in front of you and, closing your eyes, pull out three runes in succession and place them one after another from left to right. The first rune describes the essence of the current situation. The second indicates the direction in which you need to act to resolve the problem. The third will show the possible result of these actions. Drawing only one rune is useful in moments of crisis or when you are worried about someone who is not with you at the moment. By pulling out one rune, you will see what is happening to this person.

Magic Circle

For those who do not have time to make runes or look for them in stores, we offer the simplest option - runes located in a circle. Download and print the file; cut out the Magic Circle. Closing your eyes, rotate it three times, ask the question out loud and randomly poke your finger into the circle - which of the runes is closest, that rune will answer you.


	Consider the problem from the material side, figure out what to take and what not. The rune provides protection against losses, protects values and achievements. In matters of love, he advises renewing old love affairs.


	Something ends in your life, and something new and positive inevitably begins. The arrival of this rune heals and restores health. It gives power, power and the opportunity to accomplish what is planned.


	The situation you find yourself in requires careful consideration. Haste is harmful. You need to be smart.


	Expect quick luck, a gift, insight. But try to manage all this correctly, otherwise these gifts will be taken away.


	You will be protected during your journey. And if you were asked about the future, you have a long journey ahead of you. Changes are coming in the family.


	The rune is useful in revealing and demonstrating a person’s creative potential. Controls the will to win, promotes the implementation of plans.


	In business, success will be associated with joint partnership activities. Look for allies. In your personal life, sincere and fruitful relationships await you.


	Symbolizes perfection, happiness, prosperity. Encourages you to relax and calm down, not to fuss. Everything is going in the right direction.


	Symbolizes dangerous force. It promises not very good changes in life, events are beyond your control, and the force driving them is very powerful.


	Failures happen to everyone and sometimes they happen through no fault of your own. Most likely, now is the time for you to learn a lesson not to despair and not to give up - then the rune will not last long.


	You must “freeze” the situation you asked about. Don't resist circumstances. Let what you want ripen and receive it on time. The stop is given to you to replenish your strength and energy.


	What you sow is what you reap. The reward corresponds to the duration of the effort. But you have the final task: harvesting the crops. Don't overlook harvest time.


	The appearance of the sign indicates unpleasant delays in the situation about which the question was asked. Please be patient. The difficulties you experience can have beneficial consequences.


	There may be pitfalls in the business you are involved in. There may be experiences and disappointments in loved ones. We need to change our lifestyle.

Slavic runes are more than just symbols. The culture of every nation lies not only in fairy tales, legends and traditions.

A sign of a full-fledged culture is considered to be writing, with the help of which everything that happens to a separate group of people, nation and civilization is recorded. And the Slavic-Aryan civilization is no exception - a lot of evidence has survived to this day that our ancestors were a highly educated race that knew, perhaps even more than our generation.

Slavic runes, meaning, description and their interpretation - this is part of the culture of the Slavs, and not only the ancients, but also the present. Slavic runic writing is a figurative writing of tribes belonging to the Slavic-Aryan race, used in pre-Christian times. Runes were known long before the appearance of the first versions of the Old Church Slavonic language based on the Cyrillic and Glagolitic alphabet.

Some skeptics, especially from Christian circles, argue that Slavic runes did not exist, but how can we explain the strange symbols on the ancient temples located on the territory of our country. No one will argue that there are extremely few sources according to which one can assert the existence of runic ancient Slavic writing, so the question still remains open. But at the same time, it is difficult to find another logical explanation for the symbols applied to the tools, weapons and household items of the ancient Slavs.

Slavic runes amulets - they were more than just symbols with which information could be stored. This is part of culture, a system of knowledge preservation. The symbolism of Slavic runes consists of a special energy and information space in which the ancient Slavic peoples lived.

It is worth immediately stipulating the following point: the very concept of “Slavic runes” cannot be considered absolute, since the Slavs are just half of the Race - Rasen and Svyatorus. The second half of the Race - Ha'Aryans and Da'Aryans - have a slightly different name - Aryans. But this point is the topic of a separate discussion and even a scientific treatise, which can serve as the basis for writing a doctoral dissertation. Therefore, Slavic runes are a fairly general definition that is worth discussing in more detail.

Runic writing was first used by the Ha'Aryans, who compiled the first alphabet of runes - the Ha'Aryan Karuna. Simply put, karuna is an inscription of a word consisting of two runes, in which the rune “ka” means connection, and “rune” is the main element of such a unique writing. It is worth noting that each Great Family had its own written language:

The Da'Aryans have trags,
The Rasens have word of mouth,
The Svyatorus have initial letters.

Today there are no analogues of writing symbols and letters for Slavic runes, since all systems of writing symbols are quite conventional. According to experts, Karuna was the most successful and perfect version of writing, since it was easier than other options to write and remember. An important feature of Slavic runes is that their actual number and full designation are unknown. For example, Pater Diy Svyatoslav knew about three million runic symbols.

Many people who are just beginning to be interested in Slavic culture mistakenly confuse the Slavic runes with the illiterate Vedas runes that have nothing in common with them, about which all that is known is that they were primitive and practically did not carry any logical load. The ancient Slavs used their own runes for millions of years, and our contemporaries, who honor their roots, write or even today.

Features of reading Slavic runes

It is important to understand that the standard 18 Slavic runes, which can most often be found in many sources, are just part of the runic symbols used by the ancient Slavs. Karuna had one feature that must be taken into account; the runes in it can have a variety of meanings - it can be a separate letter, a syllable, a word, or even a whole image. It is worth saying that images in Slavic writing were a priority, and one rune could have up to three meanings depending on the specifics of use (images that may be necessarily related to each other).

In order to write down the runes, slokas were used - 9 rows with 16 symbols in each. Every 16 shlokas formed larger letters - Santhias. In order for the Santias to be not just a series of symbols, but to carry an informational and energetic load, they were applied to precious metals (gold or silver) rolled into plates. Up to 4 shlokas were applied to both sides of a metal plate; such a plate was also called Santhiya. 9 Santii, collected into a single whole, were a Circle.

One of the features of writing shlokas can be considered the fact that there are not 16, but 32 runes in a row. According to this rule, each first rune is a commentary on the second, taking into account the context of the entire text. Quite often, 64 runes are used, which indicate a double translation of the previously applied text. In order to correctly read the shloka of runes, you need to read from the first line from left to right to the last line. After which the procedure is repeated in reverse order, rising from the outermost rune to the first. According to scientific research and archaeological excavations, it is possible to read the text in two ways - by letters or images. In the first, everything is simple and banal - each sound is encrypted with a symbol. When reading figuratively, a key image is initially determined, to which the remaining runes are attached, and then the reading proceeds according to the standard algorithm. The result of such writing and reading is a message that is received in letters and images. It is worth saying that quite a lot of specific narrow-profile literature is devoted to Slavic runes and their meaning, which is usually found in the closed collections of museums and central libraries not only in our country, but also in the world.

In order to understand the basic principles of reading runes, consider an example - the name of the well-known Slavic god Perun. If it is written in runes as letters, then everything is simple - you get the name “Perun”. But if you read it in images, the phrase will be much more complicated - “The path is our joy of war.” At the same time, we should not forget that there is an even more complex version of reading, but it is accessible to a greater extent to historians and researchers, although if there is a desire, an inquisitive descendant of the ancient Slavs will be able to figure it out.

How many runes are there and what can they mean?

The standard Karuna contains 144 runes, in addition to which we can highlight the runes of movement, time, and figurative ones (they are quite difficult for modern people to understand). If we consider the karunic records as a source of information, then they are not so difficult to read either by letters or by images. For example, Veles is a double rune, consisting of “ve” - the knower, and “les” - the Universe. When written with a capital letter instead of “e” in the “forest” rune, it is written as “yat”, so the image obtained is the Universe, and not green spaces. And there are several thousand such examples of words that were used by our ancestors and today, but you can read about them in more detail in special historical and philological literature or in special university courses.

Quite often you can find mention of the Ha'Aryan Karuna as a Scandinavian utharka, consisting of 24 runes. Slavic runes and Scandinavian uthark can only be used in an esoteric context, since they are just a component of the general karunic or symbolistic system. If you look at the runes from the point of view of modern times, they have somewhat lost their usefulness. They can only be used to learn the traditions and customs of our ancestors, touching lost and lost knowledge.

The meaning of the runes of the Slavic peoples

Slavic runes and their meaning are one of the main issues that interest modern Slavs. Their meanings can be obtained even without special knowledge, it is enough just to know the gods and the names of the runes. The standard 18 basic runes are considered the most magical and are widely used in a variety of occult rituals. Runes are applied to any objects and surfaces, from weapons to tattoos on the body. The decoding of Slavic runic amulets is closely related to specific Slavic deities, since each rune symbolizes one god. The simplest interpretation is:

Wind - Veles;
Bereginya - Mokosh;
Ud - Yarilo;
Need - King Navi Viy;
Peace and Family - Belobog;
Yes - Alive.

An inquisitive descendant of the Slavs, who knows all the features of each god and their graphic interpretation, can make a talisman on his own that partially fulfills its purpose. The runes of the Slavs are part of the knowledge hidden from the average person; they have a hidden meaning that allows you to use the traditions of paganism in order to improve interpersonal relationships, wealth, and get a promotion. Charms and amulets make it possible to get the desired result, and to some extent remind you that you need to make decisions on your own in order to realize your plans. The popularity of Slavic symbols in the last few years is explained by the fact that more and more people dream of understanding the secrets of the Aryan Slavs, learning more about their traditions, beliefs and rituals. Therefore, today it is not a problem to buy a Slavic obreg, which will bring good luck and improve relationships. The most popular amulets are made of silver, since this metal has always been considered magical from the beginning.

Slavic alphabets based on runes

In order to correctly understand and use the runes of the Slavs, it is important to know that there are not many basic runic alphabets, each of which has its own characteristics of use and application:

Wendish (Vendish) runes are an alphabet used by the Slavs who lived in the southern Baltic between the Elbe and Vistula until the middle of the first millennium AD;
Boyan's runes - they were used to write the Boyan's Hymn (one of the most famous ancient Slavic epics) in the fourth century. These runes are similar to the symbols of the peoples of Greece, Asia Minor and the Black Sea coast;
Veles runes were used in the cultural and social relations of the Eastern Slavs. With their help, chronicles were kept in Rus' until the 9th century. They wrote the “Book of Veles” - one of the main collections of rituals, legends and tales of the Slavs.
Runitsa - according to some scientists, this alphabet has existed since Paleolithic times, on the basis of which the Cyrillic and Glagolitic alphabet were compiled. At the same time, there is a theory that such a “rune” is the basis for the writing of Ancient Egypt and China.

It is worth remembering that Slavic runes are not just beautiful symbols, the application of which has become popular, they are part of our history. The question of studying runic writing is a complex issue, requiring not just basic knowledge of mythology, but also a fundamental study of cultural and social relations throughout the history of all civilizations that have contributed to the development and formation of humanity.

18 Slavic Runes used in modern times

NEW RUNIC LANGUAGE AS AN OBJECT OF INTERLINGUISTIC RESEARCH

T.I. GORBUNOVA

The gods would benefit man by giving him a common language.
Plato (4th – 5th centuries BC)

This article is intended for a wide range of readers. It was published in the magazine “Russian Language in Azerbaijan” N4 for 2014.

The beginning of the twenty-first century is characterized by high interest in language as a phenomenon. It becomes the object of study not only by linguists and philologists, but also by other specialists in the humanities and natural sciences. Perhaps this is due to the relevance of the problem of international and interlingual communication, issues of understanding the essence of human communication and the need to ensure on this basis the safe development of modern civilization.

So, back in 1918 I.A. Baudouin de Courtenay wrote: “The desire to spread and develop the idea of an international language is a beneficial reaction against the misanthropy that has taken hold of everyone.” .

The theme of language and its fundamental importance in the formation of the basic components of humanity is already present in the most ancient literary sources. Ancient thinkers and mystics imagined the Universe, the World, existence itself as a kind of sacred, hermetic, Divine Language in which life is constantly written. In many religions, language was identified with the universe, and its origin - with the cosmogonic act and with the creation of the first man.

And at present, thinkers and philosophers are revealing language as the basis for understanding the deep essence of a people. At the same time, works on comparative phonetics and grammar present interesting facts about the interpenetration and mutual influence of language systems. The similarity of languages is considered from the point of view of the similarity of culture and spiritual values of peoples.

However, it should be noted that the existence and significance of the phenomenon “language” and its participation in the development of the modern world is not limited only to one or another linguistic form of its implementation. In the process of interpersonal or international communication, various linguistic and philosophical aspects of language are revealed. In this case, questions may arise not simply and not only of “semantic understanding” of the communication text, but of the ability of language to provide a “disobjective”, cognitive understanding of the linguistic or subject situation in the communication process. That is, the ability to “understand each other” is not always determined only by the ability to “understand language.” Thus, the ability to “speak the same language” is a complex socio-cultural phenomenon, including both a set of subjective meaningful experiences of the person himself, and addressing the generalized cultural codes of a particular ethnic group or humanity as a whole.

This means that the development of the phenomenon “language” of both the linguistic system itself and its “multidimensional manifestation” can be directly related to the development of the person himself, a change in his state, a transition to another level of perception of phenomena and the conscious use of new opportunities.

“The image of a subjective reality situation is in many cases an image of a certain set of meaningful experiences, i.e., characteristics of the state of a person who turns his subjectivity to something that is happening”(Bogin G.I.).

Reaching a new level of human development is determined by the state of his consciousness, changes in which will naturally manifest themselves in language and communication capabilities - which largely determines language as a tool for understanding the world, society and man himself.

However, at the present stage of development of civilization, not only the question of means and methods of communication between representatives of different nations and nationalities is relevant, but also the problem of the depth and adequacy of understanding the semantically formed unities of people communicating in the same language. And since at this stage of human development, none of the existing natural languages could become a means for people to achieve social harmony and political stability, it is natural to turn to the experience of creating new languages, which, according to their authors, are based on the principles of higher harmony and implement the principles of unity and the unity of humanity.

Science knows of many attempts to create a single language, variants of an international language. These are linguistic or sign systems intended for use in certain areas of human activity. The importance of the problems raised by scientists that must be solved by these projects, as well as the number of these languages, led to the emergence of a separate scientific direction - interlinguistics.

The Dictionary of Linguistic Terms gives the following definition: interlinguistics – “a branch of linguistics that studies various issues related to the creation and functioning of various auxiliary languages - from international languages such as Esperanto, Interlingua, etc. to mathematical intermediary languages, information-logical languages and auxiliary codes for machine translation, information machines, etc. At this stage, interlinguistics turns into an abstract theory of language, built on a logical-mathematical basis and having as its subject the relational framework of language.”.

By the “relational framework” of the language we mean “a system (network, interweaving) of abstract relations to which the real system of a given language can supposedly be reduced” .

There are other definitions of this scientific direction. For simplicity, we propose to define interlinguistics as a science that studies interlingual communication and international languages (natural and artificial) as a means of such communication. However, regardless of the breadth of the formulated definition, interlinguistic research, to one degree or another, comes into contact with a number of sciences, such as linguistics, general linguistics, structural linguistics, ethnolinguistics, psychology, psycholinguistics, neurology, semiotics, philosophy, cultural studies, sociology, etc. .

As specialists, we may be primarily attracted to those new systems that bear the characteristic features of language. An example of such a linguistic system is the most famous artificial language - Esperanto. A separate scientific discipline, Esperantology, deals with issues of the theory and practice of this language. Unlike other languages, in Esperanto there are examples of fiction and scientific literature of an original and translated nature, while other artificial languages remain only facts of linguistic design.

However, as history shows, Esperanto, like many other languages, was unable to provide solutions to the problems arising in modern times , become a means of transforming man and reality. Today we are coming to the conclusion that perhaps the new means of human communication should not just be one language that is understandable to everyone. This is no longer enough. It is not enough to promote communication between people representing different linguistic cultures and traditions. Consideration of the Universe as a single system in which a person, representing his “conscious” part, is inscribed, opens up the topic of the need for communication between Man as a generic concept and the Reality surrounding him, including natural images and Nature (J. Chu, D. Boum, E. Jantsch, M. Heidegger, G. Haken, I. Prigozhin, V. Nalimov, etc.).

A special, sacred language can provide such communication, and the result of such communication is the transformation of the person himself, as well as a change in the reality around him. Such a language must manifest its sacred character at all levels of the system, influencing the consciousness of man and humanity, transforming and improving the perception of the world and understanding of the tasks facing it. With the help of such language a person gets the opportunity get out of the “old world”, manifest the divine character of your nature. The relevance of this approach is confirmed by modern researchers who develop the concepts of global evolutionism, synergetics, etc.

From this point of view, the New Runic Language created at the end of the last century - the beginning of the current one can be of particular interest to linguists for a number of reasons.

Firstly, it is based not on some model of language borrowed from an existing natural one, but on a linguistic system developed by the author, which is based on a coherent system of philosophical ideas about the universe, society, humanity and the tasks of their co-evolutionary development. That is, the presented linguistic system at all levels of grammar reveals the essence of the described phenomena and the ways of their development.

Secondly, the language is represented not only by theoretical works of a descriptive nature, but by the practical aspect of the language. There is literature in this language, as well as textbooks and tutorials. There are groups of people studying this language not only in Russia, but also in Europe, Asia, and the USA.

Thirdly, there are known facts of social and scientific recognition of this phenomenon. Thus, the Runic Language and Runic Alphabet were awarded a gold medal from the Council of Europe Institute for the Promotion of Entrepreneurship Development (April 2001), a gold medal from the 50th World Exhibition of Innovation, Research and New Technologies “Eureka 2001” (Brussels, November 2001), and a graphic image New Runes is protected by patent law.

The personality of the author and his work deserves a separate presentation. Vasily Pavlovich Goch - Doctor of Biological and Technical Sciences, Professor, Honorary Professor of the International University of Vienna, Honorary Doctor of the International University of Francophones (Brussels - Geneva), full member of the Ukrainian Academy of Sciences (UAS) and six International Academies, as well as Honorary Professor of the Azerbaijan International University ( Baku).

He is the author of 475 scientific papers, including 40 patents for inventions in the fields of medicine, biology and psychology. His scientific works are devoted to the Theory of Causality, physics and chronology of time, philosophy, eniobiology, mathematics and philology, published in nine languages.

If we accept the fact that the creation of the Runic Language became a natural stage in the development of the scientific and philosophical views of the researcher, then the study of the language, the history of its creation, the analysis of the developed linguistic system and the possibility of studying it are of undoubted scientific interest.

The first step in creating a language was turning to classical runes, which, according to the author, are “symbols of the foundations of the Universe”(V.P. Goch). Thus, the study of runes and the effect they have on various environments marked the beginning of research into the influence of graphic signs of various kinds on space and processes. According to academician V.P. Gocha, runes are pictographic resonators. Rune signs work like a kind of antenna that detects electromagnetic waves of a certain length.

In the process of research work, it turned out that the signs of the previous Runes worked harmoniously in the “old time” (before 1992). However, the work of specialists from various scientific fields allows us to assert that Time has changed the direction of its movement,–that is, a New Time has come. And along with the change in Time and the direction of its movement, the nature of the work performed by the old runes, created and tuned to the movement of the former Time, also changed, due to which the nature of the work of the former runes has changed. In the New Time they lost their power. In order for these signs to work for modern man in the conditions of a changed Time, they should transform.

Thus, New Runes, authored by our contemporary Professor V.P. Gotch, represent living development of the Elder Futhark runes. The scientist determined a new form of signs, their name and key words for each rune, which determine the nature of their impact on humans and the environment. Let's give an example of how the sign has changed.

The old rune Gebo was known - the rune of unity. Her description says that she The unity and struggle of opposites demonstrates freedom and partnership. This One of the most complex old runes.

In the new runic system there is the Hebo rune. The shape of the rune has changed. The rune of establishing unity with your spirit, and through it you can establish a creative connection with God. However, Heaven rests on pure motives and the perfection of consistency.

If you compare the shape of old and new runes, you can see that the new runes have more axes of symmetry. This can be seen by comparing the shape former YER runes with the new AYA rune.

The scientific literature provides a description of the practical results of the action of the New Runes on various environments. “Different combinations of runes I have developed have different effects on different forms of the surrounding world. These are a kind of pictographic resonators that polarize the vacuum, affect the structure of space, its field characteristics, and organize the existing chaos.”.

It was found that New Runes tend to have a harmonizing effect on living systems, including humans. According to V.P. Goch, neurons, when excited (and the brain is a liquid crystal system), form certain simple geometric shapes. By influencing the neural system of the brain, organizing new images, runes bring a person’s inner world into resonance with themselves. This helps to tune an individual diseased organ, their system, the whole organism as a whole, the vital forces are activated and the inherent qualities and creative capabilities of a person are revealed.

The geometry of the shape of signs affects not only the organs and tissues of living beings nearby, but also the organization of processes in living systems. For example, studies conducted at the Department of Normal Physiology of the Kharkov State Medical University showed that applying New Runes on the monitor screen prevents the occurrence of visual impairments and prevents the development of general disorders in the body. And that's not all.

Based on the New Runes, special devices were created - runic harmonizers and converters, which were awarded gold and silver medals at the World Exhibitions of Innovation, Research and New Technologies "Eureka" in Brussels. The beneficial effect of runic harmonizers on blood, water, wine, and restoration of the human biofield has been confirmed, which makes it possible to successfully use them in biology, agriculture, ecology and healthcare.

Experiments were conducted on the influence of New Runes on the quality of welding processes and improvement of the mechanical properties of metals and alloys in foundries. Writing certain runes in the car mirror reduced fuel consumption by 10% and improved engine performance. The work of rune harmonizers with radioactive materials is interesting, as a result of which a significant change in the level of radioactivity of the sources was recorded, which was confirmed by laboratory studies.

Agree that the above facts in themselves are capable of arousing scientific interest not only among linguists.

The next stage in realizing the capabilities of the new runes was the development of the foundations of the New Language.

An important step in this work (in this direction) was the creation of the Alphabet. The alphabet is called Elorsibo - it contains 32 signs, united by three groups (10, 12, 10 signs), each group of runes and the entire alphabet is a power system and works in accordance with the runes included in the system.

We present the first group of Elorsibo runes to show the interaction of the runes in the system.

This interaction is reflected in the text, which reveals the combined effect of the runes of the first group of the alphabet.

“The divine gift of renewal of Holy Time, as in a mirror, forms the spirit of knowledge, changing matter.”

Thus, already at the initial stages of developing the foundations of the linguistic system, the “The purpose of the Runic Language is to unite the Word, human words and thoughts, and symbols going back to the foundations of Existence into a Single spiritual substance on the principles of Co-Creativity. “Man shall not live by bread alone, but by every word that proceeds from the mouth of God” (Matt. 4:4).” .

The order of formation of the lexical system of a language is interesting. Initially, lexical groups were formed according to the Tree principle.

So, each rune has a basic meaning, and it becomes the starting point for the formation of a group of words. This rune becomes the "tree trunk". The combination of the main rune of a group with the second rune forms a branch. Combining the first two runes with the third produces smaller branches. This whole set of lines creates a crown. Each tree has a name that is essentially a central group of words. For example, the words of the Divine Tree.

(Already from this small group of words you can notice that some words are written in large runes. This is a way of highlighting proper names in writing).

This organization of vocabulary reveals the internal connection of words that are hidden in natural languages. And now in the Runic Language there is this systematization of vocabulary, forming Garden of Words(author's title). Later, bilingual dictionaries were created.

The main provisions and principles of the language were outlined by the author in 2000, 2001. In 2002, the monograph “Grammar of the Runic Language” was published, which contained supplemented materials, as well as the basics of phonetics and morphology. Simultaneously with the monograph, dictionaries are published: Russian-Runny and Runic-Russian. At the same time, the guideline for the volume of vocabulary included in it was the explanatory dictionary of the Russian language by S.I. Ozhegova.

It is difficult to give a complete description of the language system in one article, so we want to talk about the main features of the New Language, which may be of interest not only to linguists.

Initially, the most developed and theoretically described was the morphology of the Runic Language. The language exhibits all grammatical classes characteristic of the Russian language, for example, verbs, adverbs, pronouns, prepositions. But in some cases they get their name. For example, nouns - names of existence, adjectives – manifestation names, numerals – calculus names.

But the names of existence occupy a special place in this system, representing the beginning of all vocabulary. It is from the names of existence that most words of different grammatical classes are formed.

One more feature. In the Runic Language there is no category gender, but types of words are distinguished - nouns(in Russian terminology). All these words are divided into two large groups.

A group of words that have a future.

And words naming phenomena that are irregular and in future will disappear from the language and human existence.

That is, we can say that the grammatical system of a language cannot be described using only linguistic terms; philosophical criteria are also involved here, without which it is impossible to understand the principles of classification of grammatical classes, as in this case.

In most cases, the two types of names differ in form and form the plural in different ways, using different articles.

In turn, the words first type(which have a future) are divided into groups -

In a word, in contrast to the masculine, feminine and neuter gender in the Russian language, the Runic Language distinguishes four groups of nouns.

To convey case relations (according to Russian terminology), a system of prepositions is mainly used, since the endings of nouns do not change depending on the function in the sentence.

Thus, the grammatical type of a word indicates its essence, and in some cases determines the form of function words, as well as the quality of compatibility and syntactic features of phrases in which these words are used.

When describing, the grammatical system emerges logically precisely, but from the point of view of pragmatics, local methodological situations may arise that require a non-standard approach. We are faced with very interesting problems, both from a linguistic and methodological point of view. After all, when creating a training program, all these features must be built into some clear picture in order to avoid obvious contradictions, at least at the initial stage. This way you can easily introduce some local grammatical topics and develop basic speech skills.

An important place in the educational process is occupied by the creation of educational texts that help to feel the rhythm and sound of runic speech.

The first text in the new language was the Lord's Prayer. You can quote the first lines of the text to understand the sound of the phrases.

As you can see from this text, in vocabulary, morphology and syntax one can identify features similar to the Russian language, which is confirmed by the author of the language himself. However, during the period of language formation, we noted a tendency to adjust grammatical rules and change vocabulary, while the Runic Language moves away from the model of the Russian language and takes on its own characteristics. This process can probably continue, but the principles of language organization remain constant.

Today, an increasing number of people (amateurs and specialists) come into contact with runes and become familiar with the Runic Language. At the same time, it is necessary to note the great successes of groups of listeners and individuals in learning the language, which can be expressed in knowledge of the nuances of the grammatical system, memorizing a large number of lexical units or the ability to read and translate runic texts, in the emergence of some initial communication skills in this language.

Our readers may be interested that Baku has become a place where a methodology for studying the Runic Language began to take shape…

A lot of work took place here to clarify issues of grammar and vocabulary of the New Language. It was here that the first program of the practical course of the Runic Language was created and tested, and then the first textbook “Practical course of the Runic Language” was created (2001 – 2002). The author of this article has copyright certificates for co-developed programs for teaching the Runic Language to Russian-speaking students and an intensive course of the Runic Language, implemented in a number of textbooks and manuals.

These materials are used in Ukraine, Russia, Kazakhstan, Estonia, Germany and other countries. Used in various social groups, they have confirmed their effectiveness in introducing an initial understanding of the language system and the features of its practical use.

Literature:

Akhmanova O. S. Dictionary of linguistic terms, p. 179. – M.: KomKniga, 2007.
Blanke D. Projects of planned languages and planned language.// Problems of international auxiliary language. – M.: Nauka, 1991.
Gorbunova T.I., Khvorostov S.V. Runic Language and knowledge of the world.// Collection of articles. – Baku, 2005.
Gorbunova T.I. Private methodology for teaching the New Runic Language to Russian-speaking students. – Auth. date Ukraine No. 11116 dated September 23, 2004.
Goch V.P., Gorbunova T.I. – Runic Language in Runic Language. Intensive course in two stages. Auto. date Ukraine No. 13727 dated July 21, 2005.
Gotch V.P. Grammar of the Runic Language. // Materials of the I International Congress “Runic Language and Rune Technologies”. – Türkiye, Antalya, March 3-10, 2001. – Rostov/D., 2001.
Gotch V.P. Grammar of the Runic Language. – Rostov/D.: Malysh, 2002.
Gotch V.P. New Runes. – Kyiv: Nika-Center, 1999.
Gotch V.P. Properties and features of the Runic Language.// Materials of the I International Congress “Theory of Causality in Integrative Valueology”. Cyprus, Paphos, March 5-10, 2000 - Rostov/D., 2000.
Gotch V.P. Runic-Russian dictionary. – Rostov/D.: Malysh, 2002.
Gotch V.P. Russian-runic dictionary. – Rostov/D.: Malysh, 2002.
Gotch V.P. Dictionary of the Runic Language. – Rostov/D.: Elinho, 2004.
Isaev M.I. Centenary of the planned auxiliary language Esperanto. // Problems of the international auxiliary language. – M.: Nauka, 1991.
Kuznetsov S.N. The main stages in the formation of interlinguistic theory.// Problems of the international auxiliary language. – M.: Nauka, 1991.
Kuznetsov S. N. Directions of modern interlinguistics. – M.: Peoples' Friendship University, 1984.

Scandinavian runes are one of the most advanced systems used in fortune-telling practice. At the same time, they are quite accessible to comprehension, because this runic alphabet reflects the basic archetypes. Scandinavian runes and their meanings can be used to answer completely earthly, pressing questions that worry every person every day.

Scandinavian runes are used to tell fortunes about love and the future, with their help they find out prospects for career growth and analyze problematic situations... At the same time, runic layouts, like card ones, can be both simple and complex. And the runes in them are considered in an upright and inverted position. By the way, the last aspect is very interesting and important, because it allows you to have not 25 options for meanings for the Futhark runes, but much more, specifically 42. Why not 50, you ask? But because some of the runes look the same both in the upright position and inverted and, therefore, do not have a separate interpretation for the latter.

We offer you a detailed and comprehensive description for each rune. Here you will find all the Scandinavian runes: meaning, description and their interpretation, as well as interpretations for alignments on relationships and careers, and some characteristic or most interesting combinations of them, in a word, everything you need for a detailed analysis of any alignment on any topic.

Scandinavian runes and their meaning

Runes are the general name for symbols (letters) in the ancient Germanic and Scandinavian alphabets. It is divided into three groups - atta. Each att consists of eight runes. The first Germanic runic "alphabet" is called the Elder Futhark.

According to the phonetic correspondences of the runes of the first atta - f, u, th, a, r, k - the alphabet got its name. Runes were carved on wood and stones, and therefore formed as a set of straight strips that were convenient to knock out in hard material.

The direction of writing was mainly from left to right, although in the earliest inscriptions boustrophedon is often found (from the ancient Greek βοῦς - bull and στρέφω - I turn, like the movements of an ox in a plough). This is a way of writing in which the direction alternated depending on the parity of the line - if the first line is written from right to left, then the second - from left to right, the third - again from right to left, and when the direction changed, the letters were written in a mirror.

In total, during the research, about three thousand runic inscriptions were discovered in Sweden, and about two thousand more were discovered in the regions of Denmark, Greenland, Norway, Iceland and other northern lands.

Runes appeared among the Germans at the beginning of the 3rd century. Despite the widespread use of Latin languages and writing, many ancient alphabets, including Old Icelandic, were preserved and used.

In addition, the runic enriched the Latin alphabet with several new letters - they denoted sounds that were not found in Latin. Even Latin-language inscriptions appeared, written in the runic alphabet. Christian prayers, or their initial words: “Pater noster” and “Ave Maria” were often written in runes.

The merger was confirmed by records of Latin words found in Sweden and Norway, indicated by runes.

The meaning of the word “rune” itself is close to the word “whispering” in the languages of Northern Europe. The word “run” in modern Irish means “secret” or “decision” - the Irish used runes for fortune telling and decision making. But when the need for writing arose, the rune system formed the basis of the alphabet. Scientists have archaeological evidence of the connection between writing and runes. In the modern Russian alphabet there are 10 letters, in shape corresponding to the signs of the runes, and in the Roman alphabet there are 13 such letters.

During the 3rd century BC, runes spread from Denmark to Scandinavia, and subsequently to the continent. Currently, it is customary to distinguish several types of runic writing: common Germanic, Gothic, Anglo-Saxon, “Marcomannic”, Icelandic, Danish, Helsing and other runes, although similar to each other, but, according to runologists, belong to different eras and practices.

The Norwegian runologist A. Listøl proved in the last century that runic writing did not confirm membership in any secret societies, but was publicly available. Examples of the use of runes as “household notes” by the 11th century are messages such as “Love me, I love you, Gunnhild, kiss me, I know you” and courier notes such as “Thorkel, the coinmaker, sends you pepper.” In medieval Europe there were also runic calendars.

Many contemporaries like to mystify ancient records. In reality, for example, runes can indicate the construction of a bridge or the time of tax collection. Thanks to runic stones, it was possible to learn about many events that influenced the course of the history of a particular settlement, but, unfortunately, very few stone “history textbooks” contain mentions of dates. One of these stones says that “the Dreng besieged Hedeby.” It is very difficult to say for sure what year these runes are dated, because the medieval city of Hedeba was known for its wealth, which is why it was often besieged by enemies. The runes not only narrated events, but also contained attitudes towards them. This can be seen in the example of carved songs: drapa is a song of praise, nid is a blasphemous song. Moreover, the writing of nids was prohibited by law.

Gunnar (Kunar), who lived at the beginning of the 11th century, is considered one of the first Christian masters. Thanks to two stones signed by the master, it was possible to establish the ownership of more than forty works based on stylistic, paleographic and linguistic features. Another eril, Asmuntr Karasun, author of 22 signed rune stones from the 11th century. Another 24 to 54 stones are also attributed to him, based on the orthographic, paleographic and pictorial similarities of the works.

The runes were the notebooks of the creative inhabitants of those times. For example, here is a poem left by an unknown person on the Rökstenen runestone in Sweden.

Tell me, memory, what kind of prey there were two,
Which was obtained twelve times on the battlefield,
And both were taken together, from person to person.
Tell me again, who in the nine tribes lost their lives to the Ostrogoths
And still everyone is first in the battle.
Tjodrik ruled, brave in battle, the pilot of warriors at sea is ready.
Now he sits, holding his shield, on a Gothic horse, the leader of the Merings.

The full text contains another 17 lines, and the work itself dates from the first half of the 9th century. The Ingvar stones do not leave runologists indifferent. These are a kind of travel notes by Ingvar the traveler, the leader of the Varangian campaign to the Caspian Sea (1036-1042). The stones not only describe the events, but also contain the names of the participants in the campaign.

Not Germanic "runes".

Creating Slavic writing in the 9th century, Cyril and Methodius took their native Greek alphabet as a basis. The first alphabet of the Slavs, the Glagolitic alphabet, although it contributed to the emergence of Slavic writing and the literary Old Church Slavonic language, due to the Greek writing of the letters, it was later reworked into the ancient alphabet of the Slavs, known to us as the Cyrillic alphabet.

The existence of the so-called “Slavic runes” has not been proven. “Runes” of the “Book of Veles”, falsification. In the 18th century, it was announced that “Vendish runes” had been found on figurines from the temple of Retra, but these figurines were recognized as fake.

Often the ancient Turkic alphabet is also called runes. Due to the external similarity of the symbols on the stones, both the Kök-Türkic writing, which originated in the 6th century in Siberia, and the ancient Hungarian writing, periodically become “runes”, but these are not writings related to the Germanic runes.