Visit the icon of St. Nicholas the Wonderworker. Icon of St. Nicholas the Wonderworker, meaning and what it helps with

Before the onset of the New Year holidays, the entire Christian world celebrates St. Nicholas Day - December 19th. The saint is one of the most revered in the church; he is a beloved saint in both the Orthodox and Catholic worlds. The icon of St. Nicholas the Wonderworker is considered miraculous. This is the saint whom every Christian knows. What is the popularity of the saint and saint of God, and how does his icon help? Let's look at it in detail.

The future Saint Nicholas of Myra was born into the family of a wealthy city dweller in the territory of modern Turkey (then it was a Greek province). From a young age, Nicholas strove for spiritual writing and diligently studied the Word of God. The pious child prayed even at night, spending time in communication with God. Nikolai received an education and began working in the public service. After completing his studies, the saint made a pilgrimage to Jerusalem, where he made the final decision to devote his life to serving the Lord.

In those days, persecution of Christians was common, but Nicholas always stood up to defend the humiliated and trampled upon. During his lifetime he received the status of protector of Christians. Anyone could turn to the saint for advice, with a request or a problem. Nikolai gave all the inheritance he received from his parents to the benefit of the poor, living in poverty and prayer.

Nicholas died at the venerable age of 94, leaving behind a memory of himself as a miracle worker. The saint was canonized and canonized. His relics are located in the Italian city of Bari in a temple in honor of his name. The second part of the relics is kept in Venice on the island of Lido. Tens of thousands of pilgrims come to Lido and Bari every year to venerate the holy relic.

Help

Icon painting in the Middle Ages had a huge spiritual influence on people and provided an example of transformation. In those days there were no photographs, and paintings could only be purchased by rich people. It was very difficult to overestimate the importance of icons for an Orthodox Christian. When a believer contemplated the holy face, a moral change and transformation took place within him.

In the recent past, the name Nikolai was the most common among newborn boys.

The icon of Nicholas was in every home of Orthodox Christians. She protected from troubles, kept the hearth and hearth. Christians asked the Wonderworker for intercession in business, travel and agriculture. The popularity of the image of St. Nicholas the Wonderworker was so great that temples and small churches were built in his honor.

Saint Nicholas provides assistance in the following needs:

• sea ​​and land travel;
• prayers for obedience and education of children;
• success in trading affairs;
• well-being and prosperity in the home; reconciliation of warring parties;
• patronage of warriors;
• amulet from enemies and oppressors;
• searching for a soul mate;
• release of innocent prisoners;
• salvation from captivity and bondage;
• guidance on the true path;
• maintaining pregnancy.

Every Christian knows that the icon of St. Nicholas the Pleasant saves from danger. Once you read a short prayer with faith, salvation comes instantly. It is not for nothing that Saint Nicholas received the title of wonderworker - this is completely justified and proven by time.

The significance of the icon of St. Nicholas the Wonderworker in the fulfillment of desires cannot be overestimated. You just need to turn to the saint on one of the days of veneration with faith in assistance.

Icons of St. Nicholas the Wonderworker in the form of pictures can be seen on car drivers who do not believe in God. This is because there are legends about the miracles of the saint from century to century. Every Christian knows what Nikolai Ugodnik helps with. And if he doesn’t know yet, then people will tell you.

How does St. Nicholas the Wonderworker help people? It’s different for everyone, because people’s requests differ from each other. It is believed that the saint helps even those who do not believe in God. There is plenty of evidence for this. Even if you just place the icon in the room, it will work. But the help of the saint increases many times over if you read prayers.

Healing from diseases

The icon of St. Nicholas the Wonderworker heals terrible diseases. There is a lot of evidence that after reading the akathist, incredible miracles happen. Those who are sick smear the sore spots with church oil (cross) and read prayers. Infertile women were able to conceive and give birth to strong babies with the help of prayers to the Wonderworker.

Note! The image of the Wonderworker is not inferior in power and significance to the image of the Virgin Mary.

Prayer for Healing:

Prayer of thanksgiving:

Where to put the icon in the house?

Many Orthodox Christians do not know exactly where the icon of St. Nicholas the Wonderworker should be in the house and what its help is. According to tradition, every home should have a Red Corner - a place for the iconostasis. This place was beautifully decorated, the icons were constantly wiped from dust and washed.

Currently, the icon can be installed in a place where you can pray quietly. There should be no obscene pictures or images, TV or computer nearby. A person must understand that in front of him is an image of a deeply religious Christian who devoted every minute of his life to serving the Lord. Therefore, you need to show due respect to the icon: do not allow yourself to utter swear words in this place and behave with dignity.

Is it possible to place photos of relatives near the icon of St. Nicholas the Wonderworker? This is completely acceptable, there are no strict prohibitions. It is advisable to place icons of the Guardian Angel and the Mother of God next to the Wonderworker. Modern parents place an icon in the baby’s room, as it is a good protection against illnesses and troubles. The main thing is to believe in help with all your heart.

When choosing a place for the icon, consider the direction of the sun's rays. It is advisable to protect the icon from exposure to ultraviolet radiation, as the colors may fade. Is it possible to put an icon in the kitchen? This is also allowed, you just need to protect the image from the kitchen child. Therefore, it is best to install the icon behind the glass cabinet doors.

Days of Honor

The Orthodox Church has established special days of veneration of the saint - May 9 and December 19. And on August 11th they celebrate the birth of St. Nicholas the Pleasant.

Saint Nicholas the Wonderworker, Archbishop of Myra in Lycia, became famous as a great saint of God. You will learn everything about this revered saint from this article! Days of memory of St. Nicholas the Wonderworker:

• December 6 (19) is the day of righteous death;
• May 9 (22) - the day of arrival of the relics in the city of Bari;
• July 29 (August 11) - the Nativity of St. Nicholas;
• every weekday Thursday.

Saint Nicholas the Wonderworker: life

He was born in the city of Patara, Lycian region (on the southern coast of the Asia Minor Peninsula), and was the only son of pious parents Theophanes and Nonna, who vowed to dedicate him to God. The fruit of long prayers to the Lord of childless parents, the baby Nicholas from the day of his birth showed people the light of his future glory as a great wonderworker. His mother, Nonna, was immediately healed of her illness after giving birth. The newborn baby, still in the baptismal font, stood on his feet for three hours, unsupported by anyone, thus giving honor to the Most Holy Trinity. Saint Nicholas in infancy began a life of fasting, taking his mother's milk on Wednesdays and Fridays, only once, after the evening prayers of his parents.

From childhood, Nikolai excelled in the study of Divine Scripture; During the day he did not leave the temple, and at night he prayed and read books, creating within himself a worthy dwelling of the Holy Spirit. His uncle, Bishop Nicholas of Patara, rejoicing at the spiritual success and high piety of his nephew, made him a reader, and then elevated Nicholas to the rank of priest, making him his assistant and instructing him to speak instructions to the flock. While serving the Lord, the young man was burning in spirit, and in his experience in matters of faith he was like an old man, which aroused the surprise and deep respect of the believers.

Constantly working and vigilant, being in unceasing prayer, Presbyter Nicholas showed great mercy to his flock, coming to the aid of the suffering, and distributed all his property to the poor. Having learned about the bitter need and poverty of one previously rich resident of his city, Saint Nicholas saved him from great sin. Having three adult daughters, the desperate father planned to give them over to fornication to save them from hunger. The saint, grieving for the dying sinner, secretly threw three bags of gold out his window at night and thereby saved the family from fall and spiritual death. When giving alms, Saint Nicholas always tried to do it secretly and hide his good deeds.

Going to worship the holy places in Jerusalem, the Bishop of Patara entrusted the management of the flock to Saint Nicholas, who carried out obedience with care and love. When the bishop returned, he, in turn, asked for a blessing to travel to the Holy Land. On the way, the saint predicted an approaching storm that threatened to sink the ship, for he saw the devil himself entering the ship. At the request of desperate travelers, he pacified the sea waves with his prayer. Through his prayer, one ship's sailor, who fell from the mast and fell to his death, was restored to health.

Having reached the ancient city of Jerusalem, Saint Nicholas, ascending Golgotha, thanked the Savior of the human race and walked around all the holy places, worshiping and praying. At night on Mount Zion, the locked doors of the church opened by themselves in front of the great pilgrim who came. Having visited the shrines associated with the earthly ministry of the Son of God, Saint Nicholas decided to retire into the desert, but was stopped by a Divine voice, exhorting him to return to his homeland.

Returning to Lycia, the saint, striving for a silent life, entered the brotherhood of the monastery called Holy Zion. However, the Lord again announced a different path awaiting him: “Nicholas, this is not the field in which you must bear the fruit I expect; but turn and go into the world, and may My Name be glorified in you.” In a vision, the Lord gave him the Gospel in an expensive setting, and the Most Holy Mother of God - an omophorion.

And indeed, after the death of Archbishop John, he was elected Bishop of Myra in Lycia after one of the bishops of the Council, which was deciding the issue of electing a new archbishop, was shown in a vision the chosen one of God - Saint Nicholas. Called to shepherd the Church of God in the rank of bishop, Saint Nicholas remained the same great ascetic, showing to his flock the image of meekness, gentleness and love for people.

This was especially dear to the Lycian Church during the persecution of Christians under the emperor Diocletian (284-305). Bishop Nicholas, imprisoned along with other Christians, supported them and exhorted them to firmly endure the bonds, torture and torment. The Lord preserved him unharmed. Upon the accession of Saint Equal-to-the-Apostles Constantine, Saint Nicholas was returned to his flock, who joyfully met their mentor and intercessor.

Despite his great meekness of spirit and purity of heart, Saint Nicholas was a zealous and daring warrior of the Church of Christ. Fighting against the spirits of evil, the saint went around pagan temples and temples in the city of Myra itself and its environs, crushing idols and turning the temples to dust. In 325, Saint Nicholas was a participant in the First Ecumenical Council, which adopted the Nicene Creed, and took up arms with Saints Sylvester, Pope of Rome, Alexander of Alexandria, Spyridon of Trimythous and others from the 318 holy fathers of the Council against the heretic Arius.

In the heat of denunciation, Saint Nicholas, burning with zeal for the Lord, even strangled the false teacher, for which he was deprived of his holy omophorion and put into custody. However, it was revealed to several holy fathers in a vision that the Lord Himself and the Mother of God ordained the saint as a bishop, giving him the Gospel and an omophorion. The Fathers of the Council, realizing that the boldness of the saint was pleasing to God, glorified the Lord, and restored His holy saint to the rank of hierarch. Returning to his diocese, the saint brought her peace and blessing, sowing the word of Truth, cutting off wrong-thinking and vain wisdom at the very root, denouncing inveterate heretics and healing those who had fallen and deviated through ignorance. He was truly the light of the world and the salt of the earth, for his life was light and his word was dissolved with the salt of wisdom.

During his lifetime the saint performed many miracles. Of these, the saint gained the greatest fame for his deliverance from the death of three husbands, unjustly condemned by the self-interested mayor. The saint boldly approached the executioner and held his sword, which was already raised above the heads of the condemned. The mayor, convicted by Saint Nicholas of untruth, repented and asked him for forgiveness. Three military leaders sent by Emperor Constantine to Phrygia were present. They did not yet suspect that they would soon also have to seek the intercession of St. Nicholas, since they had been undeservedly slandered before the emperor and doomed.

Appearing in a dream to Saint Equal-to-the-Apostles Constantine, Saint Nicholas called on him to release the military leaders unjustly condemned to death, who, while in prison, prayerfully called on the saint for help. He performed many other miracles, laboring in his ministry for many years. Through the prayers of the saint, the city of Myra was saved from severe famine. Appearing in a dream to an Italian merchant and leaving him three gold coins as a pledge, which he found in his hand, waking up the next morning, he asked him to sail to Myra and sell the grain there. More than once the saint saved those drowning in the sea, and brought them out of captivity and imprisonment in dungeons.

Having reached a very old age, Saint Nicholas peacefully departed to the Lord († 345-351). His venerable relics were kept incorrupt in the local cathedral church and exuded healing myrrh, from which many received healings. In 1087, his relics were transferred to the Italian city of Bari, where they rest to this day (May 22, BC, May 9, SS).

The name of the great saint of God, Saint and Wonderworker Nicholas, a quick helper and man of prayer for all who flock to him, has become glorified in all corners of the earth, in many countries and peoples. In Rus', many cathedrals, monasteries and churches are dedicated to his holy name. There is, perhaps, not a single city without St. Nicholas Church.

In the name of St. Nicholas the Wonderworker, the Kiev prince Askold, the first Russian Christian prince († 882), was baptized by the holy Patriarch Photius in 866. Over the grave of Askold, Saint Olga Equal to the Apostles (July 11) erected the first church of St. Nicholas in the Russian Church in Kyiv. The main cathedrals were dedicated to St. Nicholas in Izborsk, Ostrov, Mozhaisk, Zaraysk. In Novgorod the Great, one of the main churches of the city is the St. Nicholas Church (XII), which later became a cathedral.

There are famous and revered St. Nicholas churches and monasteries in Kyiv, Smolensk, Pskov, Toropets, Galich, Arkhangelsk, Veliky Ustyug, and Tobolsk. Moscow was famous for several dozen churches dedicated to the saint; three Nikolsky monasteries were located in the Moscow diocese: Nikolo-Grechesky (Old) - in Kitai-Gorod, Nikolo-Perervinsky and Nikolo-Ugreshsky. One of the main towers of the Moscow Kremlin is called Nikolskaya.

Most often, churches to the saint were erected in trading areas by Russian merchants, sailors and explorers, who revered the wonderworker Nicholas as the patron saint of all travelers on land and sea. Sometimes they were popularly called “Nikola the Wet”. Many rural churches in Rus' are dedicated to the wonderworker Nicholas, the merciful representative before the Lord of all people in their labors, sacredly revered by the peasants. And Saint Nicholas does not abandon the Russian land with his intercession. Ancient Kyiv preserves the memory of the miracle of the saint’s rescue of a drowned baby. The great wonderworker, having heard the mournful prayers of the parents who had lost their only heir, took the baby out of the water at night, revived him and placed him in the choir of the Church of St. Sophia in front of his miraculous image. Here the rescued baby was found in the morning by happy parents, who glorified St. Nicholas the Wonderworker with the multitude of people.

Many miraculous icons of St. Nicholas appeared in Russia and came from other countries. This is an ancient Byzantine half-length image of the saint (XII), brought to Moscow from Novgorod, and a huge icon painted in the 13th century by a Novgorod master.

Two images of the miracle worker are especially common in the Russian Church: St. Nicholas of Zaraisk - full-length, with a blessing right hand and the Gospel (this image was brought to Ryazan in 1225 by the Byzantine princess Eupraxia, who became the wife of the Ryazan prince Theodore and died in 1237 with her husband and baby - son during the invasion of Batu), and Saint Nicholas of Mozhaisk - also full-length, with a sword in his right hand and a city in his left - in memory of the miraculous salvation, through the prayers of the saint, of the city of Mozhaisk from an enemy attack. It is impossible to list all the blessed icons of St. Nicholas. Every Russian city, every temple is blessed with such an icon through the prayers of the saint.

Icons, frescoes and mosaics with the image of St. Nicholas the Wonderworker

Sacred Tradition, of which church art is a part, has accurately preserved for centuries the portrait features of St. Nicholas the Wonderworker. His appearance on icons has always been distinguished by a pronounced individuality, so even a person not experienced in the field of iconography can easily recognize the image of this saint.

Local veneration of Archbishop Nicholas of Myra of Lycia began soon after his death, and veneration throughout the entire Christian world took shape throughout the 4th - 7th centuries. However, due to iconoclastic persecutions, the iconography of the saint developed quite late, only in the 10th - 11th centuries. The oldest image of the saint in monumental painting is in the Roman church of Santa Maria Antiqua.

St. Nikolai with his life. 1st half of the 13th century Monastery of St. Catherine, Sinai

Icon from the Holy Spiritual Monastery. Middle 13th century Novgorod. Russian Museum, St. Petersburg.

Nikola. 1st half of the 14th century Rostov. Tretyakov Gallery, Moscow

Icon placed in 1327 by the Serbian Tsar Stefan III (Uros) in the Basilica of St. Nicholas. Bari, Italy

Painting on the Nikolskaya Tower of the Moscow Kremlin. Late 15th - early 16th centuries.

Nikola Zaraisky with the hallmarks of his life. 1st half of the 16th century Vologda. Vologda Regional Museum of Local Lore

Nikola Mozhaisky. Veil. 2nd half of the 16th century Russian Museum, St. Petersburg.

Nikola Dvorishchsky with St. Savva and Varvara. Con. XVII century. Moscow. State Historical Museum, Moscow

Brief description of the types of icons of St. Nicholas

Nicholas the Wonderworker is immediately recognizable (...) From the life of the saint it is known that those to whom he appeared in a dream or in reality either recognized him or recognized him by the icon (...) But there are quite a lot of versions of how he is depicted.

Among all the saints of the Christian world, St. Nicholas has the most developed iconography: a large number of different types of images of the saint were created over ten centuries both in Byzantium and in Russia. The oldest and most widespread type of icon of the saint are his half-length images, which developed in Byzantine and Russian art in the 11th-13th centuries. Traditionally, there is a half-length depiction of the saint, who blesses with his right hand, slightly raised, and holds a closed Gospel in his left.

Often there are icons on which, above, in the cloudy celestial spheres, there are waist-length figures of Christ and the Mother of God. They recall the miracle at the Council of Nicea in 325. It dealt with the question of the teaching of Arius... (who argued that Jesus Christ is not consubstantial with God the Father, but was created by Him - Ed.). This teaching was defined as heretical and false. During the debate, Saint Nicholas hit Arius on the cheek. The fathers who gathered at the Council decided that such a manifestation of jealousy was unacceptable and by a common decision they deprived Nicholas of the priesthood and imprisoned him. However, many of them had a vision in a dream, in which the Lord Himself handed him the Gospel, and the Most Holy Theotokos put an omophorion on him. After this, the saint was returned to the rank of archpastor. Such images have been known in Russian icon painting since the end of the 13th century. The description of this event in the life of the saint in Russian writing is included in the so-called non-book edition of the “Life of St. Nicholas”, which became widespread in the 15th-16th centuries.

Traditional are images of St. Nicholas with a closed Gospel in his hands; less common are icons of the saint with an open Gospel. Such images have been known in Russian icon painting since the 13th century. The Gospel that St. Nicholas holds in his hands, revealed on the pages from which the beginning of the text of the service to the holy saint is taken. Interest in this iconography and its special distribution occurred in the later times of the 18th-19th centuries.

Another ancient type are life-size images of the saint. In Russian icon painting, a special image of St. Nicholas with his arms spread to the sides, reminiscent of the “praying (oranta)” type, is becoming widespread. In Greek monuments, life-size depictions of bishops used a different type, with hands pressed to the torso. The above first type is also known in Byzantium, but is extremely rare. It appears in Russian art in the 13th century, and spreads in the 14th century, including in hagiographic icons. It is believed that this iconographic type goes back to the ancient (not preserved) icon of St. Nicholas, brought from Korsun in 1225 to the city of Zaraysk. Therefore, it received the name Zaraisky.

And the conographic type of St. Nicholas of Zaraisk becomes the most favorite in the hagiographic icons of the saint. They depict the actions of the saint during his life and after death. Hagiographic images of St. Nicholas have been known in Rus' since the 13th-14th centuries. At this time, the main groups of subjects take shape: birth and learning to read and write, ordination to the priesthood, help in troubles. Traditionally, the story of the life and deeds of the saint ends with the story of the transfer of the relics of St. Nicholas by Italian merchants from Myra Lycia, devastated by the Turks, to the southern Italian city of Bari in 1087. This event was given special significance in Rus': the “Transfer of Relics” becomes one of the central holidays. Since the 14th century This plot is one of the obligatory ones in the hagiographic icons of St. Nicholas in Central Rus'; later, by the 15th century. it is affirmed in the Novgorod and Pskov monuments.

In the variant of the iconographic type of Zaraisky, Nikola Mozhaisky becomes; it is known as an independent image, but in a number of cases it becomes the center of composition in hagiographic icons of the saint. In the middle is represented St. Nicholas in full height with a sword and a temple in his hands, on the top sides of his figure are depicted Jesus Christ with the Gospel and the Mother of God with an omophorion in his hands. The prototype of this image is considered to be the statue of St. Nicholas, installed on the city gates or in the city cathedral of Mozhaisk. The miracle of this image, which served to save the city from the enemy’s army, marked the beginning of its glorification and the spread of this image.

And shoulder-shaped images of St. are also known. Nicholas the Wonderworker. All surviving icons of this iconography date back to the second half of the 16th century. It is interesting that outside the 16th century. Such images were not very widespread, but in the 19th century, especially among the Old Believers, their popularity increased.

In memory of St. Nicholas is celebrated twice a year: December 6 (19) and May 9 (22), i.e. winter and summer. In this regard, in everyday life the holidays are also called: “Winter St. Nicholas” and “Summer St. Nicholas,” referring to them as images of the saint in and without a miter.

During the reign of Vladimir Svyatoslavovich, from the moment of the baptism of Ancient Rus', most of the Slavic society completely changed their previous way of life, combining their daily household duties with religious Orthodox service. It implied continuous faith in Jesus Christ, which should be exercised by venerating various icons that depict the main characters of the Bible. One of these is the icon of St. Nicholas the Pleasant.

History of the icon

It so happened that the life of Nikolai Ugodnik took shape during very persecuted times for religious society. Under the yoke of the most severe internal political actions taken by the Roman authorities in relation to Orthodox Christianity, Nicholas still did not stop fulfilling what was for him the main vital goal. The Byzantine clergyman was concerned, first of all, with the rights and freedoms of ordinary peace-loving townspeople. He prayed for travelers, children, merchants and anyone else who needed help.

Soon, not only the entire Byzantine people, but also the whole world could quickly learn about the noble deeds of Nikolai Ugodnik.

Currently, icons of St. Nicholas the Pleasant can be seen in 25 Russian churches. They are located in a variety of cities. Among the most famous are:

• Novodevichy Convent for Women (St. Petersburg);
• Church of St. Nicholas (Kotelniki);
• Church of the Resurrection of Christ (Sokolniki).

For those people who want to expand their range of religious knowledge, they should remember that the same characters in the Bible can be called differently in different literary sources. So, for example, the icon of St. Nicholas the Pleasant and St. Nicholas the Wonderworker are one and the same.

What does the icon of St. Nicholas the Pleasant look like?

The extraterrestrial patron Nicholas, depicted in the middle of the central part of the sacred canvas, is clearly demonstrated to the public as an elderly sage, whose gaze is filled with common sense and at the same time spiritual sense.

On top of his gray hair protrudes a bright church chasuble, the appearance of which is completely decorated with various patterns.

The left hand of St. Nicholas the Wonderworker clasps an ancient Bible called the Gospel. The fingers of the right hand, joining together, form the so-called three-fingered finger. With his help, the saint calls on all living people to find light, peace and faith.

According to the researchers, who were able to uncover individual fragments of the past life of the legendary miraculous archbishop, it was found that the artistic image presented on the icon of St. Nicholas the Pleasant exactly corresponds to the real appearance of this clergyman, who lived many hundreds of years ago.

The Role of Patrons in the Bible

It should be noted that in biblical mythology, heavenly saviors, who by the will of God are destined to protect and preserve the Orthodox people, are given a separate role in religious iconography. Icon of Saint Nicholas the Pleasant and Elijah the Prophet - patrons of the Most Holy Theotokos. These two sacred images govern the watery expanses of the earthly planet, helping sailors, tourists and other seafarers to overcome life-threatening difficulties in difficult times.

The revered artistic image of the shrine depicting Nicholas is so sought after by Orthodox believers that an exact copy of it can be seen on the wall of the legendary St. Isaac's Cathedral.

The meaning of the icon of St. Nicholas the Pleasant

For those people who need an indispensable response from the miraculous patron, the significance of the icon of St. Nicholas the Pleasant is extremely great.

She helps young spouses build strong family relationships, as well as fulfill any dreams they have, receive healing from current illnesses, and much more.

In addition, many people also noticed how the icon of St. Nicholas the Pleasant was able to provide enormous assistance in eliminating painful emotional experiences, difficulties in performing daily work duties and eliminating false accusations.

How to hang an icon correctly

At present, religious canons have not established how to properly hang the icon of St. Nicholas the Pleasant. However, many literary sources say that this is the business of each person, and it is very important to place it where it will be convenient to deliver a prayer speech.

Holiday

On this day, people and their families come to church for a service in order to honor the memory of the great patron and archbishop by reading a prayer. Its text looks like this:

O all-holy Nicholas, exceedingly saintly servant of the Lord, our warm intercessor, and everywhere in sorrow a quick helper! Help me, a sinner and a sad person, in this present life, beg the Lord God to grant me forgiveness of all my sins, which I have sinned greatly from my youth, in all my life, in deed, word, thought and all my feelings; and at the end of my soul, help me, the accursed one, beg the Lord God, the Creator of all creation, to deliver me from airy ordeals and eternal torment, so that I may always glorify the Father and the Son and the Holy Spirit and your merciful intercession, now and ever and unto ages of ages. Amen.

Where you can safely visit particles of the relics of St. Nicholas the Wonderworker in churches in Moscow and the Moscow region:

In the Moscow Danilov Monastery in a silver ark. The Ark is located in the northern, Danilovsky chapel of the Church of the Holy Fathers of the Seven Ecumenical Councils. The particle was donated to the monastery in 1991. The address of the monastery is Danilovsky Val, 22.

Sretensky Monastery (Bolshaya Lubyanka Street, 19). The particle was transferred to the monastery on May 21, 2014.

John the Baptist Convent (Maly Ivanovsky lane, 2A, building 1).

Novodevichy Convent (Novodevichy Proezd, 1, p. 2). Icon of St. Nicholas with a particle of his relics is in the Assumption Cathedral of the monastery.

Nikolo-Perervinsky Monastery (Shosseynaya St., 82). A piece of the relics of St. Nicholas, brought from Jerusalem, was donated to the monastery on February 17, 2014 by the monastery’s benefactors.

Epiphany Cathedral in Elokhov (Spartakovskaya St., 15). At the northern wall of the temple, under the 19th century Crucifix, there is a metal shrine with a particle of the Tree of the Life-Giving Cross of the Lord, the right hand of St. Andrew the First-Called, head of St. John Chrysostom, particles of the relics of St. Nicholas the Wonderworker and St. Peter, Metropolitan of Moscow.

Church of the Resurrection of Christ in Sokolniki (Sokolnicheskaya Square, 6). The icon of St. Nicholas the Wonderworker with particles of the relics of the saint himself, as well as several dozen other saints - John of Rylsky, Mary of Egypt, Pimen the Great, VMC. Catherine, the apostles Matthew, Mark and Luke, St. Spyridon of Trimifuntsky and others and particles of the shroud from the Holy Sepulcher.

The Church of All Saints on Kulishki is a courtyard of the Alexandrian Patriarchate in Moscow (Slavyanskaya Square, 2). Reliquary with a particle of the relics of St. Nicholas, as well as a large reliquary with particles of other saints, was brought to the capital by the rector of the temple, the representative of the Patriarch of Alexandria to the Patriarch of Moscow and All Rus', Metropolitan Athanasius (Kikkotis) of Kirin. Every Sunday, at the end of the Divine Liturgy, these arks with holy relics are brought out for public worship before the start of the water-blessing prayer.

The Church of St. Nicholas in Kotelniki is a representation of the Orthodox Church of the Czech Lands and Slovakia (1st Kotelnichesky Lane, 8, building 1). A particle of the relics of St. Nicholas, Archbishop of Myra in Lycia, was donated to the temple by Archbishop George of Michalovsko-Kosice.
The Church of the Apostles Peter and Paul in Yasenevo is a courtyard of Optina Pustyn (Novoyasenevsky Prospekt, 42).

Church of St. Nicholas in Tolmachi - a house church-museum at the State Tretyakov Gallery (Maly Tolmachevsky Lane, 9).

Church of St. Nicholas in Stary Vagankovo ​​(Starovagankovsky Lane, 14). The revered image of St. Nicholas and a particle of his relics are kept here.

Church of the Great Martyr St. George the Victorious in Starye Luchniki (Lubyansky Proezd, 9, p. 2). A piece of the relics appeared in the temple in March 2011. It was placed in a specially made reliquary and inserted into a large life-size icon of St. Nicholas.

Church of St. Nicholas of Myra in Golutvin (1st Golutvinsky lane, 14). The church houses an icon of St. Nicholas with a piece of his relics.

Church of St. Nicholas in Pokrovsky (Bakuninskaya St., 100). The church contains an ark with particles of the relics of Nicholas the Wonderworker, as well as the Robe of the Lord, the Life-Giving Cross, the stone of the Holy Sepulcher and particles of the relics of many saints: the Forerunner and Baptist of the Lord John, the Apostles Andrew the First-Called and Barnabas, St. John Chrysostom, the Great Martyr and Healer Panteleimon, Great Martyr. St. George the Victorious, military center. Barbarians and others.

Church of St. Nicholas in Khamovniki (Lva Tolstoy St., 2). A particle of the relics of St. Nicholas, brought from the city of Bari, was handed over to this capital church for storage by His Holiness Patriarch Kirill in December 2010.

Church of St. Nicholas on the Three Mountains (Novovagankovsky lane, 9). A reliquary with a particle of the saint’s relics is kept here, which is taken out of the altar on Sundays and holidays, as well as an icon of St. Nicholas the Wonderworker with a particle of his relics, located in the St. Nicholas chapel.

Church of St. App. Peter and Paul in Lefortovo (Soldatskaya St., 4). The ark with the relics is located in the main chapel to the right of the pulpit. It contains a particle of the relics of St. Nicholas, as well as a particle of the Life-Giving Cross of the Lord, the relics of St. Isaac, St. Alypius, icon painter, Pechersky, ap. Thomas, martyr. John the Warrior, martyr. George, martyr. Nikita, St. Sergius of Radonezh, martyr. Mercury, mar. Arefi, sschmch. Basil of Amasia, St. Nila, blgv. Prince Mikhail Tverskoy.

Church of the Ascension of the Lord on Gorokhovoy Pole (Radio St., 2). Here is a reliquary cross with particles of the relics of St. Nicholas, St. Sergius of Radonezh, St. Andrew of Crete, a piece of the Holy Sepulcher, the tomb of the Mother of God and the Life-giving Cross of the Lord.

Church of the Savior Not Made by Hands on Setun at the Kuntsevo Cemetery (Ryabinovaya St., 18). The temple houses an icon of St. Nicholas with a piece of his relics.

Church of the Archangel Michael in Troparevo with the baptismal church of the All-Merciful Savior (Vernadsky Avenue, 90).

Church of the Assumption of the Blessed Virgin Mary in Kosino (Bolshaya Kosinskaya Street, 29, building 3). The revered icon of St. is kept here. Nicholas with a piece of his relics.

Temple of St. Zosima and Savvaty of Solovetsky miracle workers in Golyanov (Baikalskaya street, 37A). The particle is kept in a reliquary, which contains the relics of about a hundred saints. The Ark is located on the left side of the sole.

The home church of the Russian Cultural and Educational Foundation of St. Basil the Great and the company “Your Financial Trustee” (B. Vagankovskaya St., 3). In 2010, a large particle was separated from the relics and was located in the Basilica of St. Nicholas in Bari, and in 2012 it was transferred to a charitable foundation. This temple is dedicated to the Nativity of St. Nicholas, the World of Lycian wonderworker.

Monastery of David's Hermitage (Chekhov district, Moscow region, village of Novy Byt).

Nikolo-Ugreshsky Monastery (Moscow region, city of Dzerzhinsky, St. Nicholas Square, 1). The monastery houses an icon and a fold with particles of the relics of St. Nicholas, which were donated to the monastery by the state joint museum-reserve Kolomenskoye-Lublino-Lefortovo.

Arks and icons with particles of the relics of St. Nicholas the Wonderworker is kept in many churches and monasteries in Russia. Similar shrines are located, for example, in the Ioannovsky Convent in St. Petersburg, in the Novo-Tikhvin Convent in Yekaterinburg, and in a number of parish churches.

I cannot list all the places where particles of relics are found in Russia, but I am sure everyone can find them in the churches and monasteries closest to them.

Reference:
65% of the relics are in the Catholic Basilica of St. Nicholas in Bari. About a fifth of the relics of the saint are located in the Catholic Church of St. Nicholas on the Lido Island in Venice.
The remaining parts of the relics of St. Nicholas the Wonderworker are scattered throughout the world.

My most respected and beloved saint. No match for the current ministers.

P.S. from TS. It was in 2013 that a shrine containing the relics of St. Nicholas was brought to our church, to which I had the opportunity to venerate and consecrate my pectoral cross.