Can husband and wife be godparents? Can a husband and wife be godparents? Godparents must be husband and wife.

Most of those who have undergone it know nothing about its features, since the moment of the sacrament occurred in early childhood. Therefore, questions about how the ceremony will take place and whether there can be husband's godparents and wife, are asked only when we are invited to become godparents or there is a need to perform a ceremony for our child. Since in Christian tradition Baptism is an extremely important sacrament, so it is worth resolving all controversial issues in advance.

Is it possible to take a husband and wife as godparents?

Traditionally, strict requirements are imposed on godparents, since the subsequent initiation of the child into the Church depends on them. In addition, they should provide all kinds of help outside of spiritual life. Baptism can only be performed once, so it will not be possible to abandon the godfather (mother) or change them later.

This is also true if the recipients have ceased to be Christians (began to lead an unrighteous lifestyle). So the choice of godparents must be carefully considered; these people will need to meet all the requirements (except in very rare cases) of the Orthodox Christian tradition. But most importantly, future recipients should be close to you; such responsibility should in no case be assigned to random people.

Guided by this rule, many are thinking of inviting close relatives or a well-known married couple to become godparents, but is this possible according to church laws? Can a husband and wife be godparents? There is a clear answer to this question: married people cannot become the adoptive parents of one child. Moreover, if the godparents then begin a relationship, the church will not be able to approve their marriage. If, in consultation with a priest, you answered in the affirmative to the question whether it is possible for a husband and wife to be godparents, then you are dealing with a referral, not approved by the official church, simply put, a sect. But you don’t have to look for a couple, just one recipient whose gender will match the gender of the child is enough. This is a strict church requirement, and the invitation to the ceremony of two godparents is, by and large, only, since initially there was only one recipient.

Can a husband and wife be godparents of opposite-sex children of the same couple? There are no prohibitions in this regard, so if you really want your Good friends become the successors of your son and daughter, then you can invite them to this role, but only at different times.

Parents who want to baptize their child often wonder whether a husband and wife can be godparents. Disputes on this topic arise in Orthodox forums and among priests, since there are both opponents and supporters of this opinion.

Why can't a husband and wife baptize one child?

First of all, the parents of the child themselves absolutely cannot be godparents. As for other married couples, after marriage, the husband and wife are one whole, and therefore cannot be the adoptive parents of one child.

However, there is an opinion that is based on explanations to the decree of the Holy Synod of 1837. The canons say that to perform the sacrament of baptism, one godfather is sufficient, according to the gender of the child - a godfather for boys and godmother for girls. The presence of a second godparent is not necessary; thus, two godparents do not have a spiritual relationship with each other, and therefore can be married to each other.

In most cases, the church allows spouses to baptize one child if they were not married, i.e. their marriage is formalized only legally, in the registry office, but not by Orthodox rites. Also, godparents are allowed to marry after baptism; this will not destroy the sacrament.

It is worth noting that there are unconfirmed superstitions among the people according to which a husband and wife cannot baptize one child, since as a result of this their marriage will fall apart and they will separate, or trouble will come to the child - he will become seriously ill or die.

Who can become a godfather

The person they want to see as a godfather must have some important qualities. First of all, he must be Orthodox. A person of a different religion or an atheist is not allowed to participate in the sacrament, since the essence of baptism and the appointment of a recipient is the upbringing of a child in Orthodoxy. The only exception is a person of the Catholic or Protestant faith, but only if there are no close Orthodox Christians willing to baptize the child.

It’s not enough to be Orthodox, you also need to have a really strong faith, be a church member, be ready to tell your godson about religion, take him to church. Plays an important role personal acquaintance with this person because you trust him with your child.

As already mentioned, parents cannot become godparents, nor can an outside married couple (except for the cases specified above). However, other close relatives, even older brothers and sisters, are suitable for this role. But we should not lose sight of the fact that over time, in some situations, it would be easier for a teenager to seek help and advice from his godfather, if he is not part of the family.

It is important to remember that the child cannot subsequently be baptized, since the sacrament is performed only once, and accordingly, the godparent cannot be changed.

If the recipient has refused his responsibility to instruct the child religiously, or shows himself in some other bad way, then nothing can be done. You can only pray for him and hope that he will take the true path.

There are superstitions according to which an unmarried woman should not become godmother of the girl, as this will negatively affect the possibility of future marriage. They are also wary of the idea of ​​choosing a pregnant woman to be a godparent. Such superstitions are categorically rejected by the church; they have no basis. However, it is worth really thinking about whether a pregnant woman or an unmarried girl will be able to approach raising her godson with full responsibility, because one will soon have her own worries, and the second may not have enough life experience.

Christening is the second birth of a baby, but before God. Parents carefully prepare for this important event, scrupulously approach the choice godfathers with Mother. Often the right choice is made with great difficulty, because not everyone agrees to take on such responsibility. The Church says that anyone can baptize a child, but he must truly become a parent of the Holy Spirit throughout his life. Who should be chosen for such a responsible title, and can a woman and a man who are husband and wife become godparents?

Godparents husband and wife: the opinion of the Moscow Patriarch on the reasons for the ban

Main requirement Orthodox Church to those who baptize a child - they must steadfastly believe, live a church life, know at least the most basic prayers (“Gospel”, “Our Father”, for example). This is urgently necessary so that in the future they can fully fulfill the role of teachers for their godson. Church parents should provide basic knowledge about Orthodox faith, spiritual principles of human existence. If the recipients are people ignorant of such matters, then great doubts arise in their initial desire to become godparents.

The Church strictly monitors the fulfillment of every condition relating to the sacrament of baptism, and has a negative attitude towards cases when people deliberately do not comply with certain rules. There is an acute question about the possibility of becoming godparents of a man and woman who are married. The Orthodox religion has its own view on this matter, which is worth dwelling on in more detail.

According to Orthodox canons, a husband and wife cannot become spiritual parents of one child. It is believed that they are already one when they are married. And if both baptize the baby, this is wrong. This position is explained by the fact that during the sacrament of baptism, the recipients must gain integrity in relation to the child, and if they are already spiritually united, then the rite will not be recognized as valid.

Some priests are loyal to this issue and reason like this: if the marriage was not concluded in the church, this gives the husband and wife the right to baptize one child, since their relationship was not sealed in heaven. To make sure whether a husband and wife can be godparents, seek the strong opinion of the highest religious officials and listen to what the Moscow Patriarchate thinks about this. Watch the video below which discusses the topic in detail.

What does the Catholic Church say?

A newborn baby must appear before God immediately after birth, be cleansed of original sin, and unite with the church. This is how any religion argues and calls for baptisms to be carried out at an early age. The process of carrying out the ritual is the same almost everywhere: the baby is washed with water from the font in the temple, the liturgy is read, and at the end a cross is put on. The only difference is the requirements that allow or prohibit believers from taking certain steps. The Catholic Church differs from the Orthodox Church on many issues, and the rite of the sacrament of baptism was no exception.

It all starts with the parents coming to the church a couple of weeks in advance to discuss with the priest (priest catholic church) all questions regarding preparation for the ceremony, set a date, agree with the one who will baptize the child. Godparents in the Catholic faith are endowed with important powers in the child’s life, which include the responsibility to take him to Sunday school, prepare for religious rites(community, confirmation). The approach to choosing godparents is doubly complex here and is an important task for any believer.

In addition to the awareness and high responsibility of godparents, the Catholic faith has its own rules for choosing a spiritual father and mother. According to the requirements of the church, only people who:

  • They believe and practice Catholicism.
  • They do not have any family ties with the baby.
  • Have reached your 16th birthday. If the reasons are compelling, the abbot may make an exception.
  • Catholics by religion who have undergone the sacrament of First Communion and confirmation (confirmation). This is a ritual of anointing, which is performed in adulthood. This is how Catholics confirm that they accepted the faith consciously.
  • They are not the child's parents.
  • They are husband and wife.

Married couple – godparents of one child: superstitions and traditions

According to the traditions of the Orthodox Church, a man and woman who baptize a baby enter into a spiritual relationship. It is valued so highly that no other union is more important than this (including marriage). There are several traditions in the Orthodox faith that call into question the possibility of baptizing other people's children for a married couple. Here are the main points when spouses are prohibited from being heirs:

  • A couple of people are prohibited from participating in the sacrament of infant baptism if they are spouses. If this happens, then their marriage will not be able to exist on a spiritual level: it will not have a sacred bond.
  • Similar to established spouses, a couple who intends to enter into a marriage does not have the right to baptize. Since at the time of baptism they will acquire a spiritual unity (kinship) that is exalted above the physical, they will have to abandon their relationship in favor of acquiring the status of godparents.
  • A couple who lives in a civil marriage also does not have the right to become godparents to a child, because initially such ties are condemned by the church and are considered fornication.

Despite these prohibitions, there are options when a husband and wife have the right to baptize children of the same family if they meet other requirements of the Orthodox Church. They must do this separately: the man baptizes one child, and the woman baptizes the other. That is, spouses can baptize their siblings (or blood brothers, sisters). If they do this separately, they will not lose the sanctity of their marital union.

If baptism with adopted spouses still occurs due to ignorance, then such a situation can only be resolved by the highest authority of the church (the ruling bishop). The spouses appeal to the ruling bishop to get out of this situation. The outcome may be in the following ways: the marriage will be declared invalid or the spouses will be called to repentance for a sin committed out of ignorance.

Who else should not be made godparents?

If you decide to baptize your child, then you must know all the requirements and customs of the church, which prohibit taking children as successors (except for husband and wife):

  • the baby's blood parents;
  • one who has not been baptized or does not believe in any religion (atheist);
  • a person who denies any truth of the Orthodox religion;
  • if the one who baptizes treats the sacrament of baptism as magical rite, and pursues its goals (in the pagan sense);
  • people who do not want to become godparents for this child;
  • adoptive father or adoptive mother;
  • people who are members of other faiths;
  • children under 14 years of age;
  • monks and representatives of the church rank;
  • people whose views are not subject to morality;
  • persons with mental disabilities;
  • women who experience cleansing days with their periods.

Who can be taken as a receiver?

When parents think about choosing a foster child for their child, they should be guided not only by their own considerations. Everything must be followed religious rules, according to which, the godfather or mother can become:

  • His relatives are grandparents, aunts or uncles. Perhaps this will be an older sister or brother who has reached the age of fourteen.
  • Godmothers (those whose child you yourself are the child’s successor).
  • Godmother of the first child. It happens that a person has already baptized a baby in one family, but they had a second one, and the same godparents who baptized the firstborn were taken as godparents.
  • If there are no recipients, then the priest who performs the ritual can become one.
  • Pregnant woman.
  • Unmarried girl, who has no children.

Dear parents, you need to understand that you need to choose a person as a godparent who will not just take part in a church ceremony, but will truly love the baby and be able to become a spiritual mentor for him for life. Answering the question of who is allowed to take as a successor, the church implies a believer, responsible, conscious and loving person, so that the ritual acquires the correct meaning and ultimate purpose.

Hello. Please tell me why people who have baptized the same baby cannot then get married? How serious is this sin? Nobody asked my husband and I about this before the wedding, but we could also be godparents of one child? Thank you.

Priest Afanasy Gumerov, resident of the Sretensky Monastery, answers:

In the “Handbook of the Holy Church Servant” (M., 1993; reprint from the 1913 edition) Prot. S.N. Bulgakov explains: “By the Decree of 1810, the Holy Synod, “in accordance with the rule of the VIth Ecumenical Council, limited marriages of spiritual kinship to only two degrees, that is, prohibited marriages between recipients, those adopted and their parents; the recipient and the successor (godfather and godfather) Nesta in kinship with yourself; more... in holy baptism, one person is necessary and valid - male for those baptized of the male sex, and female for those baptized of the female sex.” Thus, by the decree of the Holy Synod of 1810, spiritual kinship was recognized as an obstacle to marriage only between the adoptees, on the one hand, and the adopted and parents of the latter, on the other.” On the same page of the quoted text of the “Handbook ...” in the note we read: “The recipient and the recipient are not considered to be spiritually related to each other and within the meaning of the decree of the Holy Synod of 1810 (Collected. Cer. and civil law on marriage, C .Grigorovsky, 16 pp.); by the decree of the Holy Synod of 1837, a spiritual relationship that prevents their marriage is definitely not recognized between the recipient and the recipient” (vol. 2, p. 1184). Although everything is clear, I will add a few explanatory words. When performing the sacrament of baptism, liturgical books provide for only one person (according to the gender of the person being baptized) to be the recipient. Therefore, if a husband and wife were present at the baptism of one person, then only one of them canonically is considered a receiver. The other is not the receiver. Godfather and godfather, godfather and godmother are folk concepts.

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