Date

Beautiful names of Allah Almighty and their meaning. Beautiful Names of Allah Muslim Names 99

The holy book of Muslims, the Koran, says that the Lord has not one name, but many. The name of the Lord and the Lord Himself are not different, therefore it is considered a great offense to pronounce His names with disdain or consider them all to belong to different Gods.

It is known that Allah has 99 names. But this number has not been confirmed anywhere. Since He is the Lord, He can have innumerable names. But every true Muslim believer should know at least 99 names of Allah and their meanings.

Classification of names

The names of Allah are conventionally divided into several groups. The first includes names that define the essence of the Lord. The second group talks about the qualities of the Almighty. There are also traditional names, and there are those that are described in the Koran or indirectly come from it. The theology of Islam gives a more detailed classification. There, separate categories include the names of Allah, indicating His qualities such as kindness and mercy, severity, and another, for example, beauty and greatness.

In Islam, there are two concepts that describe names - “tanzih” and “tashbih”. The first says that man can never compare with God. The corresponding names also fall into this category. However, it is difficult for a person to perceive something divine without passing it through the prism of his human mind. Therefore, the names of “tanziha” include such names of the Lord as Divine, Illustrious, Independent, etc. “Tashbih” proposes to describe the Lord with qualities created by Him. Names such as All-Forgiving, Merciful, Loving, Merciful refer to the concept of “tashbiha”. It is said that one can understand the Lord by knowing the names of Allah. 99 with translations of the names of the Lord are able to fully describe His greatness and impress not only Muslims. Knowing the names of God, one can be imbued with His qualities and learn more about His all-encompassing power.

The 99 names of Allah and their meanings is a long list. This article will present only the first 15 names with translation and detailed description. The rest will simply be named.

Names indicating the essence of the Lord

These are those that belong only to the Lord. Man can never compare with God, so these names can only be used to call God. 99 names of Allah in Arabic are recorded in the Quran. Arabic names will also be presented here in Russian letters with translation.

Allah

This name of the Lord is mentioned 2697 times in the Koran and means - One Lord. The interpretation of the name is that only Allah has a divine nature and is worthy of being worshiped by everyone. He is the only one who deserves submissive and humble treatment. He alone should be worshiped by all living entities in this material world. It is with this name that the description of the 99 names of Allah begins. The list will continue with the next name indicating the essence of God.

Al-Malik

The meaning of this name is lord or king. Only the most perfect person, that is, the Lord himself, can be an absolute ruler. No one but Him can lead His followers so carefully. The Lord is not at all attached to any of His creations, but they are all supported by Him and depend only on Him.

Al-Muheymin

The Lord is the Guardian, Savior and Guide. This name of Allah is mentioned only once in the Quran, but similar descriptions of the Lord appear many times. "Mukheimin" is the one who gives peace and protection. Allah always stands on the side of those who unquestioningly believe in Him and give their all to the Lord. The interests of such believers come first with the Lord. This name has another meaning, which suggests that Allah is a witness to everything that a person says and does. But the result of these actions belongs only to Him. This name also means that Allah knows both the good and bad deeds of a person, and all this is recorded in the tablet.

Al-Mutakabbir

No one except Allah can possess True Greatness. And the name just indicates this. That is, the Lord is superior to everyone and is the only owner of all the greatness of Creation.

The qualities of Allah are higher than the qualities of His creation, that is, He has nothing to do with these qualities. All living beings cannot be compared with the Lord, that is, only He has the right to be proud, since He has all the opulence. And His pride indicates that He considers Himself rightfully the only creator, and no one can claim His place and desire the same power and honors. He disdains those who are arrogant and proud both in relation to Him and in relation to His other creations.

Al-Khaliq

The Lord is the true Creator. This is what this complaint indicates. He creates everything without relying on any examples, that is, He is the original Creator of all things. The fate of every creature He created is entirely determined by the Almighty. The Lord creates both the master and the skill itself, and is the talent in man. Allah knows all the qualities of each of the creatures, since it was He who endowed them all even before creation. From this name came the next name of Allah.

Al Bari

The Lord is the creator. Only He has the power to create all things. At His own discretion, He manifested everything that was unmanifested. And He did this without much effort. The Lord created everything with a word, simply pronouncing permission for something to happen, and it immediately manifested itself. He who knows this name of the Lord will no longer worship anyone except Allah. Only He will seek refuge and ask for help.

Al-Alim

The Lord knows everything, since He created everything and owns everything. He knows not only the deeds of every living being, but also his thoughts. It is impossible to hide anything from the Lord. He doesn’t even need to turn to an additional source of information, since everything comes from Him anyway. Everything is in Him and He is everywhere, so even the smallest particle is not hidden from His eyes. Moreover, only the Lord knows what happened in the past and what will happen in the future.

Ar-Rahim

The 99 names of Allah and their meanings can also speak about the qualities of the Lord. The name Ar-Rahim indicates the boundless mercy of the Almighty. In the Koran, this name appears before almost every sura. The Lord shows special mercy to those who believe in Him and are submissive to Him. There is another name of Allah - Ar-Rahman, but it speaks of the Lord’s boundless compassion for everyone, while the name Ar-Rahim speaks only of mercy towards those who are devoted to Allah.

Al-Mumin

Only God can give complete protection to all living beings, only He will save you from any trouble if you humbly ask Him for protection. This name has two aspects: Lord - protection and stability and unshakable faith in the heart. This indicates that faith is a priceless gift of the Lord, and that it is she who protects a person. A believer is called a "mumin" in Arabic. This name comes from the word “faith”. The names of Allah are so diverse. 99, presented here with translation, are the most common. But in fact there are many more of them.

Al Ghaffar

Every person commits many sins during his life. Whether this happens consciously or not, only the Lord can forgive for sinful actions. He sees only positive qualities in His devotees, and turns a blind eye to all negative ones. In this life, their sins become invisible, and in the future the Lord does not punish them for them. Those who sincerely turn to the Lord and repent of their wrongdoing are rewarded with a special blessing to atone for their guilt through virtuous deeds.

The 99 names of Allah indicate the special qualities of the Lord. The list will continue with the name of the Most High, indicating His complete power.

Al-Kabid

The Lord reduces or limits benefits at His own discretion. Every soul is under His power. Only the Lord can be thanked for all blessings, since only He gives them to His sincere slaves. But from those who commit sinful acts, He can take away everything. The most important thing is that the Lord deprives them of the opportunity to know Him, since He cannot forgive anyone for arrogance and disobedience. This name means "diminisher."

99 names of Allah in Russian may not fully convey the entire meaning. Therefore, it is necessary to look for the interpretation of a particular name in the Holy Scriptures.

Al-Halim

This name is special. A person who understands the meaning of this name of the Lord will acquire qualities such as restraint, calmness, gentleness and meekness. This is exactly how this name is translated. The Lord bestows His mercy on everyone. And those who are devoted to Him, and those who disobeyed Him. He is not angry and is in no hurry to punish, despite all his power.

The 99 names of Allah and their meanings are all described in the Quran and other Muslim scriptures. A person who studies these books will eventually realize every quality of the Lord and understand all His greatness. This in turn will strengthen his faith.

We understand that the number of names of Allah is completely innumerable with our limited minds. By the Grace of the Almighty Creator, we know only 99 names of Allah. Here you can find out the translation into Russian and the meaning of the ninety-nine names of Allah Almighty.

Prophet Muhammad, peace and blessings of God be upon him, said:

“Allah has ninety-nine names, one less than a hundred. Whoever learns them will enter Paradise.” Hadith from Abu Hurayrah, St. hadiths of al-Bukhari and Muslim.

The Almighty Creator says in the Koran:

Allah (God) has beautiful names, and you can address Him using them (address Him using them). Leave (leave, pass by) those who [deliberately] do something wrong (sinful) regarding His names [saying, for example, that many names indicate many gods]. [Do not doubt or worry] they [these spiritually poor and unreasonable people] will be fully rewarded for what they did [against the holiness of the Creator]. Holy Quran, 7:180

Every Muslim believer must know the 99 names of Allah. The names of the Almighty are usually arranged according to the order of their mention in the Holy Quran or according to the Arabic alphabet. The Quran prescribes the use of the names of Allah in prayers, dua and remembrance of Allah (dhikr). In lists, the names of Allah are usually given with the Arabic definite article “al-”. But if any name of Allah is mentioned in a prayer not as part of a phrase, but by itself, then instead of “al-” it is pronounced “ya-” (for example, “Ya Jalil” - “Oh, Majestic!”).

Interpretation of the 99 names of Allah: list with translation

Meaning of 99 names of Allah:

Allah الله One God
The greatest name of Allah, indicating his divine essence, different from the many things of the created world. The Koran begins with the words: Arab. - بسم الله الرحمن الرحيم - “Bismillahi Ruahamani, Ruahiim”, which is usually translated “In the name (or in the name) of Allah, the All-Merciful and Merciful.” Islamic theologians emphasize that it is important to pronounce this name correctly. No one else is called by this name. . (abjadiya 66)
Ar-Rahman الرَّحْمَنِ All-Merciful
Merciful, that is, possessing the broadest mercy and benefits, Merciful in this world to all His creatures: both to those who are worthy of mercy and to those who are not worthy of it, that is, to believers and non-believers, Muslims and non-Muslims. No one else is given this name either. The name Ar-Rahman is one of the first three names that denote God in the Koran, along with the words Allah and Ar-Rahim.
Ar-Rahim الرحيم Most Merciful
One of the three names of God, along with the names Allah and Rahman. Always showing mercy, Possessing infinite mercy; Showing mercy in the next world only to believing, obedient slaves.
This name indicates the special mercy of the Lord towards believers. He showed them great mercy: first, when He created them; secondly, when he guided him on the straight path and bestowed faith; thirdly, when he will make them happy in the last life; fourthly, when He grants them the grace to behold His face, as is described in many verses that say that Allah has a hand, a foot, etc. But you need to know that there is no similarity to all this and there is nothing to even compare It with. Recognize the presence of a face, a hand, a shin (example from the Koran (48:10) Verily, those who swear allegiance to you, swear allegiance to Allah. The hand of Allah is above their hands; (68:42) On the day when the shin of Allah is exposed, they will be called fall on their faces, but they will not be able to do this.), etc. we are obliged, but comparing with ourselves and imagining is a grave sin.). A person who knows Allah through these two names (Ar-Rahmaanu and Ar-Rahiimah) makes his efforts on the path of delivering the lost and sinners from the wrath of Allah and His punishment, leading them to His forgiveness and mercy, and on the path of satisfying the needs of people, providing help them and pray to Allah for them. Allah is the Most Merciful, and His mercy embraces every thing and outstrips His wrath. He commanded believers to be merciful to other creatures, and He Himself loves His merciful followers.
Al-Malik الملك Al-Malik Lord
Allah is self-sufficient in His essence and has absolutely no need for any of His creations, while they all need Him and are under His power. Allah is the absolute Lord, Who has no partner, and no one dares to give Him instructions. He doesn't look to anyone for help. He bestows from His possessions whoever He wants and with what He wants. He does what he wants, creates what he wants, bestows whom he wants, and holds whom he wants.
A person who knows this name of Allah Almighty takes control of his soul and body and does not allow passions, anger or whims to take over them, but subordinates his tongue, his gaze and his whole body to the pleasure of their true Master. (abjadiya 121)
Al-Quddus القدوس Al-Quddus Saint(Infallible, Free from defects)
Pure from shortcomings, from guilt, from everything unworthy; Inaccessible to the intellect of creatures and Pure from what man can imagine; Far from all qualities that can be comprehended by human feelings or represented in our imagination and our thoughts, and even more so, Far from all vices and shortcomings.
He is greater than having others like Himself, equal to Himself, or similar to Himself. The benefit that a slave receives by knowing this name is expressed in the fact that he cleanses his mind from false ideas, his heart from doubts and illnesses, anger and hatred, envy and arrogance, showing off, associating partners with Allah, greed and stinginess. - that is, everything that relates to the shortcomings of the human soul. (abjadia 201)
As-Salam السلام Peacemaker(Giving peace and security to his creatures)
Bringing peace and prosperity to His creations; He, whose essence is not characterized by shortcomings, temporaryness, disappearance; One whose essence is devoid of all vices, attributes - all shortcomings, and deeds - all evil. All the welfare that the slave and the rest of creation receives comes from Him. A person who has come to know this name of Allah Almighty rids his heart of everything that offends the dignity of Allah, faith in Him and His Sharia. (abjadiya 162)
Al-Mu'min المؤمن Loyal(Reliable) Faithful to the agreement with His slaves, Saving His faithful slaves (auliyya) from torment. The one from Whom safety and tranquility come by indicating by Him the means to achieve them and blocking by Him the paths of fear and harm. Only He gives security, and peace comes only by His grace. He gave us sense organs, which are the means for our well-being, showed us the way to our salvation, gave us medicines for our healing, food and drink for our existence. And we believed in Him also by His mercy, for only He preserves the safety of all creations, and they all hope for His help and protection. (abjadiya 167)
Al-Muhaymin ( Subordinate to yourself) 59:23;
The One who protects, owns, controls and oversees the actions, life and food of each of His creatures - small and large, great and insignificant. A person who knows this name of Allah reveres Him, does not resist His will and in no way disobeys Him. (abjadiyya 176) ,
Al-'Aziz ( Great, Invincible) 2:209, 220, 228, 240; 3:4, 6, 18, 62, 126; 4:56, 158, 165; 5:38, 118; 6:96; 9:40, 71; 11:66; 14:47; 16:60; 22:40, 74; 26:9, 104, 122, 140, 159, 175, 191; 27:78; 29:26, 42; 38:9, 66; 39:5; 48:7; 54:42; 57:1; 58:21; 59:1, 23-24;
He Who has special greatness, Victorious over all, an existence similar to His existence is absolutely impossible.
Allah Almighty is One, He has no partners, and the need of His creations for Him is enormous; none of us can do without Him. If He did not exist, then we would not exist. (abjadiyya 125),
Al-Jabbar ( Possessing power, Governing everything according to His Will) 59:23; 68:19-20, 26-33;
By the will of Whom everything happens, Whose will does not remain unfulfilled; He Who tames creation (that is, all things); The One to Whose will absolutely all creations are subordinate, but He Himself is not subject to anyone’s will and no one is able to get out from under His power. He crushes tyrants who try to encroach on His rights and the rights of His creatures, and subjects them to His own will, just as He subjected all to death. (abjadiyya 237),
Al-Mutaqabbir (The One Possessor of True Greatness) Superior 2:260; 7:143; 59:23;
Surpassing all creation; He whose qualities are higher than the qualities of creations is pure from the qualities of creations; The only Possessor of True Greatness; He who finds all His creatures insignificant in comparison with His essence, for no one is worthy of pride except Him. His pride is manifested in the fact that He does not allow anyone to claim creation and challenge His commands, authority and will. He crushes all those who are arrogant towards Him and His creatures. A person who knows this name of Allah does not show cruelty and arrogance towards the creatures of Allah, for cruelty is violence and injustice, and arrogance is self-aggrandizement, contempt for others and encroachment on their rights. Cruelty is not one of the qualities of the righteous servants of Allah. They are obliged to obey and submit to their Master. (abjadiyya 693),
Al-Khaliq (Creator) Sizing(Architect) 6:101-102; 13:16; 24:45; 39:62; 40:62; 41:21; 59:24;
He who truly creates, without example or prototype, and determines the fate of creatures; The one who creates what he wants out of nothing; The one who created the masters and their skills, qualifications; The one who predetermined the measure of all creatures even before their existence and endowed them with the qualities necessary for existence. (abjadiya 762),
Al-Bari‘ (The Creator without Flaws) Creator(Builder) 59:24
He who, by His power, created all things; He is the Creator, Who created everything from nothingness according to His predestination. For this He does not have to make any effort; He says to something: “Be!” and it comes true. He who knows this name of the Most High does not worship anyone except his Creator, turns only to Him, seeks help only from Him and asks for what he needs only from Him. (abjadiyya 244),
Al-Musawwir (Giving Shape to Everything) Formative(Sculptor) 20:50; 25:2; 59:24; 64:3;
Logos, Mind, Sophia - the source of meanings and forms; He who gives forms and images to creations; The One who gave each creation His unique form and pattern, different from other similar creations. (abjadiyya 367),
Al-Ghaffar (Forgiving and hiding sins) Indulgent(Concealer of sins) 20:82; 38:66; 39:5; 40:42; 71:10;
He who is the only one who forgives and conceals the sins of creation, who forgives both in this world and in the next; He who makes visible the beautiful features of His slaves and covers their shortcomings. He hides them in this worldly life and refrains from retribution for sins in the hereafter. He hid from man, behind his beautiful appearance, what is condemned by the gaze, He promised those who turn to Him, sincerely repenting of what they had done, to replace their sins with good deeds. A person who has come to know this name of Allah hides everything that is vicious and nasty in himself and covers up the vices of other creations, turning to them with forgiveness and condescension. (abjadiya 312),
Al-Kahhar (Destroyer of the disobedient) Dominant 6:18; 12:39; 13:16; 14:48; 38:65; 39:4; 40:16;
He who, by His highness and power, tames creation; He who forces one to do what he wants, regardless of whether the creation desires it or does not desire it; He to whose greatness creations are submissive. (abjadiyya 337),
Al-Wahhab (The Free Giver) Donor(Giver of Alms) 3:8; 38:9, 35;
He who gives unselfishly, who bestows blessings on His servants; The One who, without waiting for a request, gives what is necessary; He who has good things in abundance; He who gives constantly; The One who bestows gifts on all His creatures, without wanting compensation and without pursuing selfish goals. No one has such a quality except Allah Almighty. A person who knows this name of Allah devotes himself entirely to serving his Lord, without striving for anything other than His pleasure. He performs all his deeds only for His sake and selflessly gives gifts to those in need, without expecting either reward or gratitude from them. (abjadiya 45),
Ar-Razzaq (Giver of blessings and sustenance) Empowering 10:31; 24:38; 32:17; 35:3; 51:58; 67:21;
God is the giver of livelihood; He who created the means of subsistence and endowed them with His creatures. He endowed them with gifts both tangible and such as reason, knowledge and faith in the heart. The One who preserves the life of living creatures and improves it. The benefit that a person who knows this name of Allah receives is the knowledge that no one except Allah is able to bestow provision, and he trusts only in Him and strives to become the reason for sending down food to other creatures. He does not seek to receive Allah's portion in what He has forbidden, but endures, calls upon the Lord and works to obtain a portion in what is permitted. (abjadiyya 339),
Al-Fattah (Opening the gates of goodness and blessings) Opening(Explainer) 7:96; 23:77; 34:26; 35:2; 48:1; 96:1-6;
He who reveals the hidden, eases difficulties, takes them away; The one who holds the keys to secret knowledge and heavenly blessings. He opens the hearts of believers to know Him and love Him, and opens the gates for those in need to meet their needs. A person who knows this name of Allah helps the creatures of Allah to ward off harm and remove evil and strives to become a reason for opening the gates of heavenly blessings and faith to them. (abjadiya 520),
Al-‘Alim (The All-Knowing) Omniscient 2:29, 95, 115, 158; 3:73, 92; 4: 12, 17, 24, 26, 35, 147; 6:59; 8:17; 11:5; 12:83; 15:86; 22:59; 24:58, 59; 24:41; 33:40; 35:38; 57:6; 64:18;
The One who knows everything about everything, Those who have realized this name strive for knowledge. (abjadiyya 181),
Al-Kabid (Taker of Souls) Reducing(Limiting) 2:245; 64:16-17;
He who, according to His just order, narrows (reduces) the benefits to whom He wants; He who holds souls in His power, subjecting them to death, owns the benefits of His sincere slaves and accepts their services, holds the hearts of sinners and deprives them of the opportunity to know Him because of their rebellion and arrogance. A person who knows this name of Allah holds his heart , your body and those around you from sins, evil, bad deeds and violence, admonishing, warning and intimidating them. (abjadiyya 934),
Al-Basit (Giver of livelihood and prolongation of life) Magnifying(Distributive) 2:245; 4:100; 17:30;
He who gives life to creatures by endowing their bodies with souls, and provides a generous provision for both the weak and the rich. The benefit of knowing this name of Allah is that a person turns his heart and body to goodness and calls other people to this through preaching and deception. (abjadiya 104),
Al-Hafid (Humiliating the Unbelievers) Belittling 2:171; 3:191-192; 56:1-3; 95:5;
Humiliating all those who are wicked, who rebelled against the truth. (Abjadiya 1512),
Ar-Rafi' (The Exalter of the Believers) Uplifting 6:83-86; 19:56-57; 56:1-3;
Exalting the believers who are engaged in worship; Holding the sky and clouds high. (abjadiyya 382),
Al-Mu'iz ( Reinforcing,Magnifying) 3:26; 8:26; 28:5;
Giving strength, power, victory to those who want, elevating him. (abjadiyya 148),
Al-Muzill ( Debilitating,Overthrowing) 3:26; 9:2, 14-15; 8:18; 10:27; 27:37; 39:25-26; 46:20;
Humiliating the one he wants, depriving him of strength, power and victory. (abjadiya 801)
As-Sami' ( All-Hearing) 2:127, 137, 186, 224, 227, 256; 3:34-35, 38; 4:58, 134, 148; 5:76; 6:13, 115; 8:17; 10:65; 12:34; 14:39; 21:4; 26:220; 40:20, 56; 41:36; 49:1;
He who hears even the most hidden, the quietest; He for whom the invisible does not exist among the visible; The One who embraces even the smallest things with His vision. (abjadiya 211),
Al-Basir ( All-seeing) 2:110; 3:15, 163; 4:58, 134; 10:61; 17:1, 17, 30, 96; 22:61, 75; 31:28; 40:20; 41:40; 42:11, 27; 57:4; 58:1; 67:19;
He who sees the open and the hidden, the manifest and the secret; He for whom the invisible does not exist among the visible; The One who embraces even the smallest things with His vision. (abjadiyya 333),
Al-Hakam ( Decisive, Supreme Judge, Separating good from bad) 6:62, 114; 10:109; 11:45; 22:69; 95:8;
He who judges the created as He wills; The One who distinguishes the true from the false, which does not correspond to the truth; He whose predestination no one can reject or avoid; The One whose wisdom no one is able to appreciate, understand, whose decisions no one is able to delve into; The Supreme Judge, Whose decision no one can reject and Whose decision no one can interfere with. His decisions are completely fair, and decisions are always valid. He has perfect wisdom, knows the essence of everything that happens and its results. A person who knows this name of Allah realizes that he is in the absolute power of Allah and is subject to His will. The servant of Allah knows that His religion is the most just and the wisest, and therefore he lives by this religion and in no way contradicts it. He knows that all the deeds and commands of Allah contain the highest wisdom, and he never opposes them. (abjadiya 99),
Al-‘Adl ( Fair). He who has order, decisions, and deeds are fair; He who himself does not show injustice and has forbidden it to others; The One who is pure from injustice in his deeds and decisions; Giving to everyone what they deserve; He who is the source of the highest justice. He treats His enemies justly, and He treats His righteous servants with mercy and mercy,
Al-Latif ( Showing mercy to slaves). Kind to His servants, Merciful to them, Making life easier for them, Supporting them.
Al-Khabir ( Omniscient). Knower of the secret as well as the obvious, Knower of both the external manifestation and the internal content; He for whom there is no secret; He, from Whose knowledge nothing escapes, does not move away; The One who knows what has been and what will be.
Al-Halim ( Indulgent). The one who frees those who have shown disobedience from torment; He who gives benefits to both those who obey and those who disobey; The One who sees the disobedience of His commands, however, He is not overcome by anger, and He does not rush with retribution, despite all His power. A person who knows this name of Allah is gentle and meek in communication, does not get angry and does not act frivolously.
Al-'Azim ( Greatest). The greatness of which has no beginning and no end; the height of which has no limits; one to which there is no like; the one whose true essence and greatness, which are above every thing, no one can comprehend, for this is beyond the capabilities of the mind of creatures.
Al-Ghafoor ( Much forgiving). The one who forgives the sins of his slaves. if they repent.
Ash-Shakur ( Rewarding more than deserved). He gives great reward to his slaves for their small acts of worship, brings weak deeds to perfection, and forgives them.
Al-‘Aliy ( Exalted, Uplifting). He whose highness is inestimably high; He Who has no equals, no rivals, no companions or comrades; He who is above all this; The One Whose essence, power and strength are the highest.
Al-Kabir ( Great, The one before whom everything is insignificant). One who has true greatness in his qualities and deeds; not needing anything; The One Whom no one and nothing can weaken; The one with which there are no similarities.
Al-Hafiz ( Protective, The keeper). Protecting all things, every being, including the smallest substances; He whose protection is endless, endless; The One who protects and maintains all things.
Al-Mukit ( Supportive, Creator of Goods). Disposing of everything necessary for life support; Bringing it to His creatures, Determining its quantity; Giver of help; Powerful.
Al-Khasib ( Report Taker). Sufficient for his servants; sufficient for everyone who trusts in Him. He satisfies his servants according to his mercy and takes them away from trouble. He is sufficient to rely only on Him to achieve benefits and food, and there is no need for anyone else. All His creatures need Him, for His sufficiency is eternal and perfect.
Al-Jalil ( Possessor of the greatest Attributes, Majestic). He Who has true greatness and all perfect qualities; clean from any imperfections.
Al-Karym ( Most generous). The one whose benefits do not decrease, no matter how much he gives; most valuable, encompassing everything valuable; The One whose every deed is worthy of the highest praise; He who fulfills His promises and bestows not only in full, but also adds from His mercy even when all the desires of creatures are exhausted. He is not bothered by who and what He has given, and He does not destroy those who have taken refuge with Him, for Allah’s generosity is absolute and perfect.
Ar-Raqib ( Watching). Monitoring the state of his creatures, knowing all their actions, recording all their actions; The one from whose control no one and nothing escapes.
Al-Mujib ( Receiver of Prayers and requests). Responding to prayers and requests. He benefits his slave even before he turns to him, answers his prayer even before he is in need.
Al-Wasi' ( Possessor of unlimited Grace and Knowledge). He whose benefits are wide for creatures; He whose mercy is great for all things.
Al-Hakim ( wisest, Possessor of Wisdom). He who does everything wisely; The One whose deeds are right; The One who knows the essence, the inner content of all matters; One who knows well the wise decision predetermined by himself; The One who has all affairs, all decisions, fair and wise.
Al-Wadud (Loving His believing slaves). Loving his creations and beloved by the hearts of “auliya”
Al-Majiid ( Glorious, Most Honorable). The highest in greatness; one who has a lot of good, who gives generously, from whom there is great benefit.
Al-Ba'is ( Resurrectionist after death and sending down prophets). Resurrecting creatures on the Day of Judgment; he who sends prophets to people sends help to his servants.
Ash-Shahid ( Witness everything). Vigilantly and vigilantly watching the world. The word “shahid” is related to the concept of “shahadah” - testimony. He is the Witness of what is happening, from Whom no event can be hidden, no matter how small and insignificant it may be. To testify means not to be what you testify to.
Al-Haqq ( True). Establishing the truth of the true through his words (kalimah); The One who establishes the truth of his friends.
Al-Wakil ( Patron, Fiduciary). One to rely on; sufficient for those who rely on Him alone; Who gives joy to those who hope and rely on Him alone.
Al-Qawiy ( Omnipotent). Possessor of complete, perfect power, victorious; The One Who Doesn't Lose; He who has power above every other power.
Al-Mateen ( Unshakable, Possessor of Great Power, Mighty). Not in need of funds to carry out his decisions; not in need of help; The one who does not need an assistant, a companion.
Al-Waliy (Friend, Companion, Helping believers). He who favors those who submit, who helps those who love them; taming enemies; vouching for the deeds of creatures; protecting the created.
Al-Hamid ( Praiseworthy, Worthy of praise). Worthy of all praise because of his perfection; the owner of eternal glory.
Al-Muhsa ( Taking into account, Counting everything). The One who, with his knowledge, determines the boundaries for all things; The one from whom nothing escapes.
Al-Mubdi` ( Creator). He who from the very beginning, without example or prototype, created all things.
Al-Mu'id ( Returner). Repeating, giving stability to everything created, returning; the one who returns all living things to a dead state, and then in the next world revives them, returning them to life.
Al-Mukhyi ( Animating, Resurrecting, Life-Giving). He who creates life; He who gives life to any thing he wants; He who created creations out of nothing; The One who will give life even after death.
Al-Mumit ( Mortifying). He who ordained death for all mortals; He besides whom there is no one who kills; The One who tames his slaves by death when he wants and how he wants.
Al-Hai ( Living, Awake, Eternally Alive). Forever alive; The one whose life has no beginning and no end; He who has always been alive and will remain forever alive; alive, not dying.
Al-Qayyum ( Independent, Independent, Giver of existence to everything created). Independent of anyone and nothing, not needing anyone or anything; The One who takes care of everything; thanks to which everything that exists exists; He who created creatures and maintains them; The One who has knowledge of everything.
Al-Wajid ( Rich, Doing what he wishes). He who has everything that exists, for whom there is no concept of “missing”, “insufficiency”; He who preserves all his deeds loses nothing; The One who understands everything.
Al-Maajid ( Most Glorious, He whose Generosity and Greatness are great). The One with complete perfection; He Who has beautiful majesty; He whose qualities and deeds are great and perfect; showing generosity and mercy towards his slaves.
Al-Wahid ( Single). There is no one besides Him and no one equal to Him.
As-Samad ( Self-sufficient, not needing anything). Symbolizes the eternity and independence of Allah. He is the One to whom all obey; The One without Whose knowledge nothing happens; The One in whom everyone needs everything, and He Himself does not need anyone or anything.
Al-Qadir ( Possessor of power). He who can create from nothing and can destroy existing things; The One who can create being from non-existence and can transform into non-being; doing everything wisely.
Al-Muqtadir ( Omnipotent, Arranging everything in the best possible way). The One who arranges things for creatures in the best possible way, since no one can do this.
Al-Muqaddim ( Pull-out ahead of whomever he wishes). Pushing forward everything that should be ahead; bringing forward his worthy servants.
Al-Muahhir ( Pushing back back). Pushing back everything that should be behind; the one who pushes back, according to his own understanding and according to his own will, the infidels, the wicked, and all those who should be pushed back.
Al-Awwal ( Beginningless). First, Beginningless and Eternal. The One who preceded all created worlds.
Al-Akhir ( Endless). He who will remain after the destruction of all creation; He Who has no end, remaining forever; The One who destroys everything; The One after Whom there will be nothing but Him, the Eternal Immortal Almighty God, the Creator of all times, peoples and worlds.
Az-Zahir ( Explicit, the One whose existence is obvious). Manifested in many facts testifying to His existence.
Al-Batin ( Hidden, He who is invisible in this world). The One who knows both the obvious and the hidden about everything; He whose signs are clear, but Himself in this world is invisible.
Al-Waliy ( Ruling, Ruler over everything). Ruler over all things; The One who carries out everything according to his desire and wisdom; The One Whose decisions are carried out everywhere and always.
Al-Muta'ali ( Supreme, Free from defects). He is above slanderous fabrications, above the doubts that arise among the created.
Al-Barr ( Blagostny, He Whose mercy is great). He who does good to his servants is merciful to them; giving to those who ask, showing mercy to them; true to the covenant, the promise to the created.
At-Tawwab ( Receiver of repentance). He who accepts the repentance of servants, who favors them in repentance, who leads them to repentance, who is able to reassure them and encourage them to repentance. Answerer of prayers; forgiving the sins of those who repent.
Al-Muntaqim ( Punishing, Rewarder of the disobedient). Breaking the backbone of those who disobey; tormenting the wicked, but only after notification and warning, if they have not come to their senses.
Al-Afuww ( Forgiving). He who forgives sins and erases them; purifies bad deeds; He whose mercy is wide; doing good to the disobedient, not hastening to punish.
Ar-Rauf ( Indulgent). Devoid of rudeness, showing compassion and pity to all creatures in this life and to some of them in eternal life from among the believers close to Him.
Al-Maliku'l-mulk ( True Lord of all things). King of kingdoms; the all-powerful king of the present kingdom; one who does what he wants; there is no one who could ignore, reject his decisions; there is no one who could disapprove, criticize, or question his decision.
Dhu'l-Jalali wa'l-Ikram ( Possessor of true Greatness and Generosity). Possessor of special greatness and generosity; possessor of perfection; all greatness belongs to Him, and all bounties come from Him.
Al-Muqsit ( Fair). The One whose decisions are all wise and fair; avenging the oppressors for the oppressed; establishing perfect order, pleasing the oppressor after he has pleased the oppressed and he has forgiven.
Al-Jami' ( Balancing contradictions). He who has collected all the perfections of essence, qualities and deeds; He who gathers all creation; The One who collects in the next world in the area of Arasat.
Al-Ghaniy ( Rich, not needing anyone). Rich and needing nothing; The one everyone needs.
Al-Mughni ( Enriching). Giver of blessings to servants; He who enriches whomever he wants; sufficient for those created.
Al-Mani' ( Fencing) Preventing, Deterring, Prohibiting. The One who does not give to someone to whom he does not want to give in order to test him or to keep him, to protect him from bad things.
Ad-Darr ( Crushing). Depriving His blessings to those whom He desires. Wiping out kingdoms and nations from the face of the earth, sending epidemics and natural disasters to sinners, testing creation.
An-Nafi' ( Philanthropist) Bringing much benefit to whomever He wishes, based on His own decisions; He, without Whose knowledge no one is able to do any good.
An-Nur ( Enlightening) Giving light of faith. He who is the light of heaven and earth; He who illuminates the true path for creation; shows the light of the true path.
Al-Hadi ( Leader, Guide to the path of truth of whomever He wills). Leading on the right path; He who, with true statements, instructs created beings on the true path; The One who notifies the created about the true path; He who leads hearts to self-knowledge; He who brings the bodies of the created to worship.
Al-Badi' ( Creator the best way). He for whom there are no equals, to whom there are no equals either in essence, or in qualities, or in commands, or in decisions; The One who creates everything without example or prototype.
Al-Baqi ( Eternal, Infinite). Remaining forever; He is the only one who remains forever; He whose existence is eternal; He who does not disappear; The One who remains endlessly, forever.
Al-Waris ( Heir). Truly heir. Heir of all things; he who remains forever, to whom remains the inheritance of all His creations; The One who retains all power after the disappearance of His creations; The One who inherits the world and everything in it.
Ar-Rashid ( Reasonable). Guiding on the right path. Guide to the right path; The One who gives happiness to whomever he wants, directing him to the true path; The One who alienates the one he wants, according to the order he has established.
As-Sabur ( Patient). He who has great meekness and patience; He who is in no hurry to take revenge on those who disobey; One who delays punishment; One who does nothing ahead of schedule; The One who does everything in due time.

99 names of Allah: list in photographs

Names of the Almighty Creator for memorizing in photographs (photo for memorization).

99 names of Allah

Names of the Almighty

Names of the Supreme Creator

ninety nine names of Allah

Video clip for learning and correct pronunciation of the names of Allah Almighty. The video will be useful for Russian speakers in sha Allah.

We should try to do as many good deeds as possible in every possible way, since a Muslim is obliged to do good. Gain knowledge and teach other people. (peace and blessings of Allah be upon him) said:

“The best of people are the most useful to people”

Prophet Muhammad (sallallahu alayhi wa ssalaam) said:

“Whoever teaches any knowledge will receive the same reward as the one who does (good deeds) in accordance with (received) knowledge, while the reward of the doer himself will not decrease.”

In our times, unfortunately, people think about the essence of Allah, He is Holy and Great. Truly one must beware of this. To prevent believers from falling into error and extremes, they should refuse to think about the essence of the Almighty. Only Allah Himself knows about the essence of the Supreme Creator. A good nasihat regarding this issue was given by the companion of the Messenger of Allah (peace and blessings of the Almighty be upon him) Ibn Abbas, who said:

“Reflect on the creatures of Allah and refrain from thinking about His essence.”

Assalamu Alaikum wa Rahatullahi wa Barakatuh dear brothers and sisters.

If the information was useful to you, please share it on your page.

When copying site materials, do not forget to indicate the source with an active link!

Prophet Muhammad, peace and blessings be upon him, said: “Verily, the Lord has ninety-nine names. Whoever learns them will enter Paradise.".

Imam an-Nawawi, may Allah have mercy on him, said the following regarding this hadith: “Scholars unanimously agree that this hadith does not imply that Allah has only ninety-nine names, or that He has no other names besides these ninety-nine. Rather, the meaning of the hadith is that whoever learns these ninety-nine names will enter Paradise. The point is that whoever knows these names will enter Paradise, and not that the number of names is limited.” Thus, every true Muslim must know the 99 names of Allah.

The names of the Almighty (Arabic: Asma al-Husna - beautiful names) are usually arranged according to the order of their mention in the Holy Qur'an or according to the Arabic alphabet. The name "Allah" - the highest name (al-sim al-"azam), as a rule, is not included in the list and is called the hundredth. Since the Qur'an does not give an unambiguous list of names, in different traditions it may differ in one or two names.

The Koran prescribes the use of the names of Allah in prayers, duas, and dhikr. In lists, the names of Allah are usually given with the Arabic definite article “al-”. But if any name of Allah is mentioned in a prayer not as part of a phrase, but by itself, then instead of “al-” it is pronounced “ya-” (for example, “Ya Jalil” - “Oh, Majestic!”).

“Allah has the most beautiful names. Therefore call upon Him through them, and forsake those who deviate from the truth regarding His names.”

Holy Quran. Surah 7 Al-Araf / The Fences, verse 180

“Call on Allah or call on the Most Merciful! No matter how you call upon Him, He has the most beautiful names."

Holy Quran. Sura 17 Al-Isra / Night Transfer, verse 110

“He is Allah, and there is no deity but Him, Knower of the unseen and the manifest, He is the Gracious, the Merciful.

He is Allah, and there is no deity but Him, the Sovereign, the Holy, the Most Pure, the Protector, the Guardian, the Mighty, the Mighty, the Proud. Exalted is Allah and is far from what they associate as partners.

He is Allah, the Creator, the Creator, the Giver of Form. He has the most beautiful names. That which is in heaven and on earth glorifies Him. He is Mighty, Wise"

Holy Quran. Sura 59 "Al-Hashr" / "The Gathering", verse 22-24

Video 99 names of Allah

To view this video, please enable JavaScript and make sure your browser supports HTML5 video

Classification

All 99 names can be divided into two or three groups according to their characteristics. Firstly, there is a distinction between the names of the essence of God (adh-dhāt) and the names of His qualities (aṣ-ṣifāt), and, secondly, the origin of the name is distinguished: traditional names and names that follow directly from the Koran or indirectly from it. In the theology of Islam, there are more detailed classifications, in particular, among the names of qualities, the names of mercy and severity, beauty and greatness, and others can be distinguished.

The concepts of tanzīh and tashbīh reflect the problem of anthropomorphism in Islam. Tanzih means that it is impossible to compare God with man. On the other hand, a person perceives the divine through the prism of his life concepts and capabilities, therefore, he describes God with such names as Independent, Illustrious, etc., corresponding to the tanziha tradition. Tashbikh is the opposite of tanzikh, implying the similarity of something to something. As a religious concept, it means the ability to describe the divine through qualities created by God. Tashbikh includes the names Merciful, Loving, Forgiving, etc. (Based on materials:

In contact with

According to the Koran:

“Allah has beautiful names; call Him after them and leave those who schismatic about His names. They will be rewarded for what they do!”

General information

The number of names of Allah (which can also be understood as aspects of God) combined into a single list is determined by the words of the prophet Muhammad:

“Verily, Allah has ninety-nine names, one hundred minus one. everyone who remembers them will enter heaven.”

The Koran prescribes their use in prayer:

“Allah has the most beautiful names. Therefore call upon Him through them, and leave those who deny His names.”

Al-Araf 7:180 (Kuliyev)

In academic works, names are often arranged according to the order in which they appear in the Qur'an.

At the same time, there is a tradition of ordering them according to the Arabic alphabet.

The name "Allah" is usually not included in the list and, being characterized as the highest (al-sim al-"azam), is often called the hundredth. Since the Qur'an does not give an unambiguous list of names, in different traditions it may differ in one or two names.

In lists, the names of Allah are usually given with the Arabic definite article al-. But if the name of Allah in a prayer is mentioned not as part of a phrase, but by itself, then instead of al- it is pronounced ya- (“Ya-Salam” - “O Peacemaker!”).

Classification

All 99 names can be divided into two or three groups according to their characteristics.

Firstly, they distinguish between the names of the essence of God (adh-dhāt) and the names of His qualities (aṣ-ṣifāt), and secondly, they distinguish between the origin of the name: traditional names and names that follow directly from the Koran or indirectly from it.

In the theology of Islam, there are more detailed classifications, in particular, among the names of qualities, the names of mercy and severity, beauty and greatness, and others can be distinguished.

The concepts of tanzīh and tashbīh reflect the problem of anthropomorphism in Islam.

Tanzih means that it is impossible to compare God with man. On the other hand, a person perceives the divine through the prism of his life concepts and capabilities, therefore, he describes God with such names as Independent, Illustrious, etc., corresponding to the tanziha tradition. Tashbikh is the opposite of tanzikh, implying the similarity of something to something.

As a religious concept, it means the ability to describe the divine through qualities created by God.

Tashbikh includes the names Merciful, Loving, Forgiving, etc.

According to the Qur'an, no one and nothing can equal or be like Allah.

On the other hand, the Quran describes Allah using the attributes of man or human life - hands, throne. As a result, questions arise: is God different from His creation and how legitimate is it to describe Him by comparison with the creations of Allah.

The answers are the subject of debate in classical Islamic theology.

Currently, the more common concept is that of the early 10th century theologian and philosopher al-Ashari.

According to this concept, the description of Allah given in the Quran and Hadith should be perceived as truth. At the same time

“God has unique differences from His creations, but their essence is unknown.”

Rules

If the names of Allah come from derived verbs, then the laws of Sharia flow from such names.

For example, if robbers repent of their crime, then the established punishment is not applied to them.

And they rely on the following statement from the Koran:

“This does not apply to those who repented before you prevailed over them. Let it be known to you that Allah is Forgiving, Merciful!”

The mention of these two names indicates that Allah forgives such people and shows compassion towards them, saving them from the established punishment.

List of names
№ Arabic Practical transcription Transliteration Meaning Mentions in the Koran Comments
الله Allah (inf.) Allah Allah, God, One God See Comments column The name “Allah” is mentioned 2697 times in the Quran. In translations it is often used as a synonym for the word “God”, but for Muslims “Al Lah” at the same time means “the oneness of God”. The etymology of the Arabic word “Allah” is not fully understood. It can appear in a person’s name only in a form like Abd-Allah (servant of God).
1 الرحمن Ar-Raḥmān (inf.) Ar-Rahman Gracious, All-Beneficent, Merciful, Compassionate With the exception of the beginnings of the suras, the name ar-Rahman is mentioned 56 times in the Qur'an and most often in the 19th sura. It can be used exclusively to address Allah. It has many meanings related to the concept of mercy. Some Islamic theologians, based on the words of Muhammad, deduce the origin of the names ar-Rahman and ar-Rahim from the Arabic word ar-Raḥman, meaning mercy. According to Aramaist Jonah Greenfeld. Jonas C. Greenfield), ar-Rahman, unlike the word ar-rahim, is borrowed, which determines its complex structure of meanings. In Islamic theology, the name al-Rahim is considered to include all types of God's compassion (having mercy), while al-Rahman means action towards believers (showing mercy).
2 الرحيم Ar-Raḥīm (inf.) Ar-Rahim Merciful In the verses and beginning of every sura, except one. Mentioned in the Qur'an 114 times in relation to Allah. Often found together with the name al-Rahman. It is believed to be derived from the word ar-Raḥman meaning mercy. In Islamic theology, the name ar-Rahman is considered to include all types of compassion of God, while ar-Rahim means action towards believers and it can be used as a characteristic of a person.
3 الملك Al-Malik (inf.) Al-Malik Tsar Ta Ha 20:114, Al-Muminun 23:116, Al-Hashr 59:23, Al-Jumua 62:1, An-Nas 114:2 Here it means the king of kings, the absolute ruler who carefully leads his followers. It can serve as the basis for the formation of a name, for example Abdulmalik (slave of the king). Sahihi Al-Bukhari and Muslim quote the words of the Prophet Muhammad that the name al-Malik is the most accurately describing Allah as the highest king. This name is found in the Koran in three linguistic forms: al-Malik (occurs five times), al-Mālik (occurs twice, see Malik al-Mulk) and al-Malīk (occurs once). The corresponding words in Arabic have different semantic connotations, meaning the person whose orders are carried out, the one who owns, and the one who can prohibit something from others. In the case of 99 names, the semantic difference is erased, and each of the forms in a specific verse gives emphasis to its content. In fact, they are related to each other in the same way as the names ar-Rahman and ar-Rahim.
4 القدوس Al-Quddūs (inf.) Al-Quddus Saint Al-Hashr 59:23, Al-Jumua 62:1 The name is based on the word Quadusa, meaning to be pure, holy. This name is also translated as the Most Pure, to signify that Allah is free from vices, shortcomings and human sins.
5 السلام As-Salām (inf.) As-Salam Most Pure, Giver of Peace and Prosperity, Peacemaker, Exceptional Al-Hashr 59:23 Allah protects believers from all dangers. Being the source of peace and harmony, he grants peace and protection of Paradise to believers.
6 المؤمن Al-Mu'mim (inf.) Al-Mumin Protector, Giver of Security, Giver of Faith, Guide of Faith, Guarantee of Protection Al-Hashr 59:23 The name al-Mumin considers two aspects: God as a source of stability and security on the one hand, and as a source of faith in the human heart on the other. It is explained that faith is the highest gift of Allah and it protects from any harm. This name comes from the verb “to believe”, like the Arabic name for a believer - mumin.
7 المهيمن Al-Muhaymin (inf.) Al-Muheymin Guardian, Trustee, Guide, Savior Al-Hashr 59:23 It is explicitly mentioned once in the Quran, but the corresponding descriptions of Allah appear more than once. The word "mukhaymin" has several meanings and in this case it is interpreted as the name of one who provides peace and protection. Its theological meaning lies in the description of Allah as the one who protects the interests of believers. Another meaning of it describes Allah as a witness to all words and actions of a person, protecting their results. Also, the meaning of the name is interpreted as a reminder that all good and bad deeds of a person are known to Allah and they are all written down in the Preserved Tablet.
8 العزيز Al-Azīz (inf.) Al Aziz Mighty, Almighty, Winner Al-Imran 3:6, An-Nisa 4:158, Tawbah 9:40, Tawbah 9:71, Al-Fath 48:7, Al-Hashr 59:23, As-Saaf 61:1 It is indicated that there is no one more powerful than Allah. As manifestations of the power of Allah in Islamic theology, God's creation of people, their actions, help to the righteous, and the creation of natural phenomena are listed.
9 الجبار Al-Jabbār (inf.) Al-Jabbar Mighty, Subjugating, Bogatyr (Correcting by Force), Irresistible Al-Hashr 59:23 Traditionally, the translation of this name from Arabic is associated with the aspect of strength, the ability to subjugate. English translations tend to use the term The Despot to emphasize the idea that no one can control God, but rather that Allah has the power of compulsion, specifically the force to follow one path or another. Since following Allah is the best choice, the benefit for man associated with this quality of God is emphasized. The second interpretation is related to the word jabbarah, which is usually translated as "too high to be reached". From this it follows that Allah is placed higher than anyone else.
In Arabic Transliteration Translation Meaning in the Quran
11 المتكبر Al-Mutakabbir Superior 2:260; 7:143; 59:23;
Surpassing all creation; He whose qualities are higher than the qualities of creations is pure from the qualities of creations; The only Possessor of True Greatness; He who finds all His creatures insignificant in comparison with His essence, for no one is worthy of pride except Him. His pride is manifested in the fact that He does not allow anyone to claim creation and challenge His commands, authority and will. He crushes all those who are arrogant towards Him and His creatures. A person who knows this name of Allah does not show cruelty and arrogance towards the creatures of Allah, for cruelty is violence and injustice, and arrogance is self-aggrandizement, contempt for others and encroachment on their rights. Cruelty is not one of the qualities of the righteous servants of Allah. They are obliged to obey and submit to their Master. (abjadiya 693)
12 الخالق Al-Khaliq Sizing (Architect) 6:101-102; 13:16; 24:45; 39:62; 40:62; 41:21; 59:24;
He who truly creates, without example or prototype, and determines the fate of creatures; The one who creates what he wants out of nothing; The one who created the masters and their skills, qualifications; The one who predetermined the measure of all creatures even before their existence and endowed them with the qualities necessary for existence. (abjadiya 762)
13 البارئ Al Bari Creator (Builder) 59:24
He who, by His power, created all things; He is the Creator, Who created everything from nothingness according to His predestination. For this He does not have to make any effort; He says to something: “Be!” and it comes true. He who knows this name of the Most High does not worship anyone except his Creator, turns only to Him, seeks help only from Him and asks for what he needs only from Him. (abjadiya 244)
14 المصور Al-Musawwir Formative (Sculptor) 20:50; 25:2; 59:24; 64:3;
Logos, Mind, Sophia - the source of meanings and forms; He who gives forms and images to creations; The One who gave each creation His unique form and pattern, different from other similar creations. (abjadiya 367)
15 الغفار Al Ghaffar Condescending (Concealer of sins) 20:82; 38:66; 39:5; 40:42; 71:10;
He who is the only one who forgives and conceals the sins of creation, who forgives both in this world and in the next; He who makes visible the beautiful features of His slaves and covers their shortcomings. He hides them in this worldly life and refrains from retribution for sins in the hereafter. He hid from man, behind his beautiful appearance, what is condemned by the gaze, He promised those who turn to Him, sincerely repenting of what they had done, to replace their sins with good deeds. A person who has come to know this name of Allah hides everything that is vicious and nasty in himself and covers up the vices of other creations, turning to them with forgiveness and condescension. (abjadiya 312)
16 القهار Al-Kahhar Dominant 6:18; 12:39; 13:16; 14:48; 38:65; 39:4; 40:16;
He who, by His highness and power, tames creation; He who forces one to do what he wants, regardless of whether the creation desires it or does not desire it; He to whose greatness creations are submissive. (abjadiya 337)
17 الوهاب Al-Wahhab Donor (Giver of alms) 3:8; 38:9, 35;
He who gives unselfishly, who bestows blessings on His servants; The One who, without waiting for a request, gives what is necessary; He who has good things in abundance; He who gives constantly; The One who bestows gifts on all His creatures, without wanting compensation and without pursuing selfish goals. No one has such a quality except Allah Almighty. A person who knows this name of Allah devotes himself entirely to serving his Lord, without striving for anything other than His pleasure. He performs all his deeds only for His sake and selflessly gives gifts to those in need, without expecting either reward or gratitude from them. (abjadiya 45)
18 الرزاق Ar-Razzaq Empowering 10:31; 24:38; 32:17; 35:3; 51:58; 67:21;
God is the giver of livelihood; He who created the means of subsistence and endowed them with His creatures. He endowed them with gifts both tangible and such as reason, knowledge and faith in the heart. The One who preserves the life of living creatures and improves it. The benefit that a person who knows this name of Allah receives is the knowledge that no one except Allah is able to bestow provision, and he trusts only in Him and strives to become the reason for sending down food to other creatures. He does not seek to receive Allah's portion in what He has forbidden, but endures, calls upon the Lord and works to obtain a portion in what is permitted. (abjadiya 339)
19 الفتاح Al Fattah Opening (Explaining) 7:96; 23:77; 34:26; 35:2; 48:1; 96:1-6;
He who reveals the hidden, eases difficulties, takes them away; The one who holds the keys to secret knowledge and heavenly blessings. He opens the hearts of believers to know Him and love Him, and opens the gates for those in need to meet their needs. A person who knows this name of Allah helps the creatures of Allah to ward off harm and remove evil and strives to become a reason for opening the gates of heavenly blessings and faith to them. (abjadia 520)
20 العليم Al-Alim Omniscient 2:29, 95, 115, 158; 3:73, 92; 4: 12, 17, 24, 26, 35, 147; 6:59; 8:17; 11:5; 12:83; 15:86; 22:59; 24:58, 59; 24:41; 33:40; 35:38; 57:6; 64:18;
The One who knows everything about everything, Those who have realized this name strive for knowledge. (abjadiya 181)
21 القابض Al-Kabid Reducing (Limiting) 2:245; 64:16-17;
He who, according to His just order, narrows (reduces) the benefits to whom He wants; He who holds souls in His power, subjecting them to death, owns the benefits of His sincere slaves and accepts their services, holds the hearts of sinners and deprives them of the opportunity to know Him because of their rebellion and arrogance. A person who knows this name of Allah holds his heart , your body and those around you from sins, evil, bad deeds and violence, admonishing, warning and intimidating them. (abjadiya 934)
22 الباسط Al-Baasit Magnifying (Distributing) 2:245; 4:100; 17:30;
He who gives life to creatures by endowing their bodies with souls, and provides a generous provision for both the weak and the rich. The benefit of knowing this name of Allah is that a person turns his heart and body to goodness and calls other people to this through preaching and deception. (abjadiya 104)
23 الخافض Al-Hafid Belittling 2:171; 3:191-192; 56:1-3; 95:5;
Humiliating all those who are wicked, who rebelled against the truth. (abjadiya 1512)
24 الرافع Ar-Rafi Uplifting 6:83-86; 19:56-57; 56:1-3;
Exalting the believers who are engaged in worship; Holding the sky and clouds high. (abjadiya 382)
25 المعز Al-Muizz Strengthening (Magnifying) 3:26; 8:26; 28:5;
Giving strength, power, victory to those who want, elevating him. (abjadiya 148)
26 المذل Al-Muzill Weakening (Overthrowing) 3:26; 9:2, 14-15; 8:18; 10:27; 27:37; 39:25-26; 46:20;
Humiliating the one he wants, depriving him of strength, power and victory. (abjadiya 801)
27 السميع As-Samiu All-Hearing 2:127, 137, 186, 224, 227, 256; 3:34-35, 38; 4:58, 134, 148; 5:76; 6:13, 115; 8:17; 10:65; 12:34; 14:39; 21:4; 26:220; 40:20, 56; 41:36; 49:1;
He who hears even the most hidden, the quietest; He for whom the invisible does not exist among the visible; The One who embraces even the smallest things with His vision. (abjadiya 211)
28 البصير Al-Basir All-seeing 2:110; 3:15, 163; 4:58, 134; 10:61; 17:1, 17, 30, 96; 22:61, 75; 31:28; 40:20; 41:40; 42:11, 27; 57:4; 58:1; 67:19;
He who sees the open and the hidden, the manifest and the secret; He for whom the invisible does not exist among the visible; The One who embraces even the smallest things with His vision. (abjadiya 333)
29 الحكم Al-Hakam Judge (Decider) 6:62, 114; 10:109; 11:45; 22:69; 95:8;
al-Hakam (The Decider or Judge). The Messenger of Allah says: “Truly Allah al-Hakam (the judge) and to Him belongs the judgment (or the decision is for Him)” (Abu Dawud, Nasai, Bayhaki, Imam Albani said an authentic hadith in “Irwa al-Galil” 8/237) (abjadiyya 99)
30 العدل Al-Adl Most Just (Just) 5:8, 42; 6:92, 115; 17:71; 34:26; 60:8;
He who has order, decisions, and deeds are fair; The One who Himself does not show injustice and forbade it to others; He who is pure from injustice in His deeds and decisions; Giving to everyone what they deserve; He who is the source of the highest justice. He treats His enemies fairly, and He is merciful and merciful towards His righteous servants. A person who knows this name of Allah acts fairly in all his actions, even if he encounters enemies. He does not oppress or oppress anyone and does not sow corruption on earth, for he does not oppose the decree of Allah. (abjadiya 135)
31 اللطيف Al Latif Insightful (Understanding) 3:164; 6:103; 12:100; 22:63; 28:4-5; 31:16; 33:34; 42:19; 52:26-28; 64:14; 67:14;
Kind to his slaves, Merciful to them, Making life easier for them, Supporting them, Having mercy on them. (abjadiya 160)
32 الخبير Al-Khabir Knowledgeable (Competent) 3:180; 6:18, 103; 17:30; 22:63; 25:58-59; 31:34; 34:1; 35:14; 49:13; 59:18; 63:11;
Knowing the secret as well as the obvious, knowing both the external manifestation and the internal content; He for whom there is no secret; He, from Whose knowledge nothing escapes, does not move away; He who knows what was and what will be. A person who knows this name of Allah is submissive to his Creator, since He knows better than anyone about all our deeds, both obvious and hidden. We should entrust all our affairs to Him, for He knows better than anyone what is best. This can only be achieved by following His commands and sincerely calling on Him. (abjadiya 843)
33 الحليم Al-Halim Calm (Meek) 2:225, 235, 263; 3:155; 4:12; 5:101; 17:44; 22:59; 33:51; 35:41; 64:17;
The one who frees those who have shown disobedience from torment; He who gives benefits to both those who obey and those who disobey; The One who sees the disobedience of His commands, however, He is not overcome by anger, and He does not rush with retribution, despite all His power. A person who knows this name of Allah is gentle and meek in communication, does not get angry and does not act frivolously. (abjadiya 119)
34 العظيم Al Azim Fabulous 2:105, 255; 42:4; 56:96;
Of whose greatness there is no beginning and no end; whose height has no boundaries; He to Whom there is no like; He Whose true essence and greatness, which are above every thing, no one can comprehend, for this is beyond the capabilities of the mind of creation. A person who knows this name of Allah exalts Him, humiliates himself before Him and does not exalt himself either in his own eyes or in front of any of God's creatures. (abjadiya 1051)
35 الغفور Al Ghafoor Merciful (Confessor of sins) 22:173, 182, 192, 218, 225-226, 235; 3:31, 89, 129, 155; 4:25; 6:145; 8:69; 16:110, 119; 35:28; 40:3; 41:32; 42:23; 57:28; 60:7;
The One who forgives the sins of His servants. if they repent. (abjadiya 1317)
36 الشكور Ash-Shakur Grateful (Rewarding) 4:40; 14:7; 35:30, 34; 42:23; 64:17;
Giving a great reward to His servants for their small acts of worship, Bringing weak deeds to perfection, Forgiving them. A person who knows Allah through this name thanks his Creator for His blessings in worldly life and uses them to achieve His pleasure, but in no case in disobedience to Him, and also thanks those creatures of the Lord who were virtuous to him. (abjadiya 557)
37 العلي Al Aliy Almighty 2:255; 4:34; 22:62; 31:30; 34:23; 40:12; 41:12; 42:4, 51; 48:7; 57:25; 58:21; 87:1;
He whose highness is inestimably high; He Who has no equals, no rivals, no companions or comrades; The One who is above all this, the One whose essence, power and strength are the highest. (abjadiya 141)
38 الكبير Al-Kabir Great 4:34; 13:9; 22:62; 31:30; 34:23; 40:12;
He who has true greatness in his qualities and deeds; Not needing anything; The One Whom no one and nothing can weaken; The one with whom there are no similarities. Wed. Akbar - The Greatest. (abjadiya 263)
39 الحفيظ Al-Hafiz The keeper 11:57; 12:55; 34:21; 42:6;
Protecting all things, every being, including the smallest substances; He whose protection is endless, endless; The One who protects and maintains all things. (abjadiya 1029)
40 المقيت Al-Mukit Supporting (Providing) 4:85;
Disposing of everything necessary for life support; Bringing it to His creatures, Determining its quantity; Giver of help; Powerful. (abjadiya 581)
41 الحسيب Al-Khasib Sufficient (Calculator) 4:6, 86; 6:62; 33:39;
Sufficient for his servants; Sufficient for everyone who trusts in him. He satisfies His servants according to His mercy and takes them away from trouble. He is sufficient to rely only on Him to achieve benefits and food, and there is no need for anyone else. All His creatures need Him, for His sufficiency is eternal and perfect. Such awareness of the sufficiency of the Almighty is achieved through causes, the Creator of which is Allah Almighty Himself. He installed them and pointed them out to us, explaining how to use them to achieve what we wanted. One who knows this name of the Lord asks Him for His sufficiency and makes do with it only, after which he is not overcome by worry, fear or anxiety. (abjadiya 111)
42 الجليل Al Jalil Majestic 7:143; 39:14; 55:27;
He Who has true greatness and all perfect qualities; Clean from any imperfections. (abjadiya 104)
43 الكريم Al-Karim Generous (Magnanimous) 23:116; 27:40; 76:3; 82:6-8; 96:1-8;
He whose benefits do not diminish, no matter how much he gives; Most valuable, Encompassing everything valuable; The One whose every deed is worthy of the highest praise; He who fulfills His promises and bestows not only in full, but also adds from His mercy even when all the desires of creatures are exhausted. He is not bothered by who and what He has bestowed, and He does not destroy those who have taken refuge with Him, for the generosity of Allah is absolute and perfect. He who knows the Almighty through this name hopes and trusts only in Allah, who bestows upon all who He asks, but His treasury never runs dry because of it. The greatest benefit of Allah towards us is that He has given us the opportunity to know Him through His names and wonderful qualities. He sent His messengers to us, promised us paradise gardens in which there is no noise and no fatigue, and in which His righteous servants will dwell forever. (abjadiya 301)
44 الرقيب Ar-Raqib Caretaker (Overseer) 4:1; 5:117; 33:52;
Monitoring the state of his creatures, Knowing all their actions, Recording all their actions; The one from whose control no one and nothing escapes. (abjadiya 343)
45 المجيب Al-Mujib Responsive 2:186; 7:194; 11:61;
Responding to prayers and requests. He benefits His servant even before he turns to Him, answers his prayer even before need befalls him. He who knows the Almighty through this name answers his loved ones when they call him, helps those who ask for help by to the best of his ability. He calls for help from his Creator and knows that wherever help comes from, it is from Him, and even if he assumes that help from his Lord is late, truly his prayer will not be forgotten by Allah. Therefore, he must call people to the One who answers the prayer - to the Near One, the Hearer. (abjadiya 86)
46 الواسع Al-Waasi All-encompassing (Omnipresent) 2:115, 247, 261, 268; 3:73; 4:130; 5:54; 24:32; 63:7;
He whose benefits are wide for creatures; He whose mercy is great for all things. (abjadiya 168)
47 الحكيم Al-Hakim wisest 2:32, 129, 209, 220, 228, 240, 260; 3:62, 126; 4:17, 24, 26, 130, 165, 170; 5:38, 118; 9:71; 15:25; 31:27; 46:2; 51:30; 57:1; 59:22-24; 61:1; 62:1, 3; 66:2;
He who does everything wisely; The One whose deeds are right; The One who knows the essence, the inner content of all matters; One who knows well the wise decision predetermined by Himself; The One who has all affairs, all decisions, fair and wise. (abjadiya 109)
48 الودود Al-Wadud Loving 11:90; 85:14;
He who loves his slaves and is beloved to the hearts of “aulia” (“aulia” is the plural of “vali” - a righteous, devoted servant). (abjadiya 51)
49 المجيد Al-Majiidu Glorious 11:73; 72:3;
The highest in greatness; The one who has a lot of good, who gives generously, from whom there is great benefit. (abjadiya 88)
50 الباعث Al-Bais Resurrecting (Awakening) 2:28; 22:7; 30:50; 79:10-11;
Resurrecting creatures on the Day of Judgment; He who sends prophets to people sends help to His servants. (abjadiya 604)
51 الشهيد Ash-Shahid Witness (Witness) 4:33, 79, 166; 5:117; 6:19; 10:46, 61; 13:43; 17:96; 22:17; 29:52; 33:55; 34:47; 41:53; 46:8; 48:28; 58:6-7; 85:9;
Vigilantly and vigilantly watching the world. The word “shahid” is related to the concept of “shahadah” - testimony. He is a witness of what is happening, from which not a single event can be hidden, no matter how small and insignificant it may be. To testify means not to be what you testify to. (abjadia 350)
52 الحق Al-Haqq Truth (Real) 6:62; 18:44; 20:114; 22:6, 62; 23:116; 24:25; 31:30;
Establishing the truth of the true through His words (Kalima); He who establishes the truth of His friends. (abjadiya 139)
53 الوكيل Al-Wakil Fiduciary 3:173; 4:81; 4:171; 6:102; 9:51; 17:65; 28:28; 31:22; 33:3, 48; 39:62; 73:9;
One to rely on; Sufficient for those who rely on Him alone; Who gives joy to those who hope and rely on Him alone. (abjadiya 97)
54 القوى Al-Qawiy Omnipotent 2:165; 8:52; 11:66; 22:40, 74; 33:25; 40:22; 42:19; 57:25; 58:21;
The Possessor of complete, perfect power, the Victorious, the One Who does not lose; He who has power above every other power. (abjadiya 147)
55 المتين Al-Mateen Unshakable 22:74; 39:67; 51:58; 69:13-16;
Not in need of means to carry out His decisions; Not in need of help; The one who does not need an assistant, a companion. (abjadiya 531)
56 الولى Al-Waliy Friend (Companion) 2:107, 257; 3:68, 122; 4:45; 7:155, 196; 12:101; 42:9, 28; 45:19;
He who favors those who submit, Helps those who love them; Taming enemies; Voucher for the deeds of creatures; Protecting the created. (abjadiya 77)
57 الحميد Al-Hamid Praiseworthy 4:131; 14:1, 8; 17:44; 11:73; 22:64; 31:12, 26; 34:6; 35:15; 41:42 42:28; 57:24; 60:6; 64:6; 85:8;
Worthy of all praise because of his perfection; Possessor of eternal glory. (abjadiya 93)
58 المحصى Al-Muhsi Accountant (Accounting) 19:94; 58:6; 67:14;
He Who, with His knowledge, defines the boundaries for all things; The one from whom nothing escapes. (abjadiya 179)
59 المبدئ Al Mubdi Founder (Innovator)
He who from the very beginning, without example or prototype, created all things. (abjadiya 87)
60 المعيد Al-Muyid Returner (Restorer) 10:4, 34; 27:64; 29:19; 85:13;
Repeater, giving stability to the Universe, Returner; The One who returns all living things to a dead state, and then in the next world revives them, returning them to life. (abjadiya 155)
61 المحيى Al-Mukhyi Reviving (Life-Giving) 2:28; 3:156; 7:158; 10:56; 15:23; 23:80; 30:50; 36:78-79; 41:39; 57:2;
He who creates life; He who gives life to any thing he wants; He who created creations out of nothing; The One who will give life even after death. (abjadiya 89)
62 المميت Al-Moumit Killing (Soporific) 3:156; 7:158; 15:23; 57:2;
He who ordained death for all mortals; He besides whom there is no one who kills; He who tames His servants by death whenever He wants and how He wants. (abjadiya 521)
63 الحي Al-Hayy Living (Awake) 2:255; 3:2; 20:58, 111; 25:58; 40:65;
Forever alive; He whose life has no beginning and no end; He who has always been alive and will remain forever alive; Alive, Not Dying. (abjadiya 49)
64 القيوم Al-Qayum Self-sufficient (Independent) 2:255; 3:2; 20:111; 35:41;
Independent of anyone and nothing, Not needing anyone or anything; The One who takes care of everything; through whom all things exist; He who created creatures and maintains them; The One who has knowledge of everything. (abjadiya 187)
65 الواجد Al-Wajid Rich (Located) 38:44;
He who has everything that exists, for whom there is no concept of “missing”, “insufficiency”; He who preserves all his deeds loses nothing; The One who understands everything. (abjadiya 45)
66 الماجد Al Majid Most Glorious 11:73; 85:15;
The One with complete perfection; He Who has wonderful Majesty; He whose qualities and deeds are great and perfect; Showing generosity and mercy towards His servants. (abjadiya 79)
67 الواحد الاحد Al-Wahid ul-Ahad One and only (One) 2:133, 163, 258; 4:171; 5:73; 6:19; 9:31; 12:39; 13:16; 14:48; 18:110; 22:73; 37:4; 38:65; 39:4; 40:16; 41:6; 112:1;
There is no one besides Him and no one equal to Him. (abjadia 19)
68 الصمد As-Samad Permanent (Unchanging) 6:64; 27:62; 112:1-2;
Symbolizes the eternity and independence of Allah. He is the One to whom all obey; The One without Whose knowledge nothing happens; The One in whom everyone needs everything, but He Himself does not need anyone or anything. (abjadiya 165)
69 القادر Al-Qadir Mighty 6:65; 17:99; 35:44; 36:81; 41:39; 46:33; 70:40-41; 75:40; 86:8;
He who can create from nothing and can destroy existing things; The One who can create being from non-existence and can transform into non-being; Doing everything wisely. (abjadiya 336)
70 المقتدر Al-Muqtadir Omnipotent 18:45-46; 28:38-40; 29:39-40; 43:42, 51; 54:42, 55;
The One who arranges things for creatures in the best possible way, since no one can do this. (abjadiya 775)
71 المقدم Al-Muqaddim Approaching (Advancing) 16:61; 17:34; 50:28;
Pushing forward everything that should be ahead; Who brings forth His worthy servants. (abjadiya 215)
72 المؤخر Al-Muahhir Moving away (Moving away) 7:34; 11:8; 14:42; 16:61; 71:4;
Pushing back everything that should be behind; He who pushes back, according to His understanding and according to His will, the infidels, the wicked and all those who should be pushed back. (abjadiya 877)
73 الأول Al-Awwal Beginning (First) 57:3
Alpha - First, Beginningless and Eternal. The One Who Predated the Universe. (abjadiya 68)
74 الأخر Al-Akhir Completion (Last) 39:68; 55:26-27; 57:3;
Omega - Last; He who will remain after the destruction of all creation; He Who has no end, remains forever; The One who destroys everything; The one after whom there will be nothing but himself, the eternal immortal omnipotent God, the Creator of all times, peoples and worlds. (abjadiya 832)
75 الظاهر Az-Zahyr Explicit (Understandable) 3:191; 6:95-97; 50:6-11; 57:3; 67:19;
Immanent. Manifested in many facts testifying to His existence. (abjadiya 1137)
76 الباطن Al-Baatyn Intimate (Secret) 6:103; 57:3;
The One who knows both the obvious and the hidden about everything; He Whose signs are clear, but He Himself is Invisible in this world. (abjadiya 93)
77 الوالي Al-Waali Ruler (Patron) 13:11; 42:9;
Ruler over all things; The One who accomplishes everything according to His desire and wisdom; The One Whose decisions are carried out everywhere and always. (abjadiya 78)
78 المتعالي Al-Mutali Exalted (Transcendent) 7:190; 13:9; 20:114; 22:73-74; 27:63; 30:40; 54:49-53;
He is above slanderous fabrications, above the doubts that arise among the created. (abjadiya 582)
79 البر Al-Barru Virtuous (Good) 16:4-18; 52:28;
He who does good to His servants is Merciful to them; Giver to those who ask, showing mercy to them; True to the treaty, the promise to the created. (abjadiya 233)
80 التواب At-Tawwab Receiving (Repentant) 2:37, 54, 128, 160; 4: 17-18, 64; 9:104, 118; 10:90-91; 24:10; 39:53; 40:3; 49:12; 110:3;
From the Arabic "taub" - repentance. Accepting the repentance of servants, Favoring them in repentance, Leading them to repentance, Capable of conscience, inducing them to repentance. Answerer of prayers; Forgiving the sins of those who repent. (abjadiya 440)
81 المنتقم Al-Muntaqim Punishing (Avenging) 32:22; 43:41, 55; 40:10; 44:16; 75:34-36;
Breaking the backbone of those who disobey; Tormenting the wicked, but only after notification and warning, if they have not come to their senses. (abjadiya 661)
82 العفو Al-Afuw Forgiving (Delivering from sins) 4:17, 43, 99, 149; 16:61; 22:60; 58:2;
The One who forgives for sins; Removes from sin; Purifies bad deeds; He whose mercy is wide; He who does good to the disobedient, without rushing to punish. (abjadiya 187)
83 الرؤوف Ar-Rauf Compassionate 2:143, 207; 3:30; 9:117; 16:7, 47; 22:65; 24:20; 57:9; 59:10;
Devoid of rudeness, Accepting the repentance of sinners and endowing them with His mercy and benefits after their repentance, Hiding their guilt, Forgiving. (abjadiya 323)
84 مالك الملك Malik ul-Mulk King of the Kingdom 14:8; 3:26;
King of kingdoms; Almighty King of the Realm Realm; The one who does what he wants; there is no one who can ignore, avert His decisions; there is no one who could disapprove, criticize, question His decision. (abjadiya 212)
85 ذو الجلال والإكرام Dhul-Jalali wal-Ikram Possessor of Greatness and Cordiality 33:34-35; 55:27, 78; 76:13-22;
Possessor of special greatness and generosity; Possessor of perfection; All greatness belongs to him, and all bounties come from him. (abjadiya 1097)
86 المقسط Al-Muqsit Fair 3:18; 7:29;
The One whose decisions are all wise and fair; Avenging the oppressors for the oppressed; Establishing perfect order, making the oppressor happy after he has made the oppressed happy and he has forgiven. (abjadiya 240)
87 الجامع Al-Jami Uniting (Gathering) 2:148; 3:9; 4:140;
He who has collected all the perfections of essence, qualities and deeds; He who gathers all creation; The One who collects in the next world in the area of Arasat. (abjadiya 145)
88 الغني Al-Ghaniy Self-sufficient (Secured with wealth) 2:263; 3:97; 4:131; 6:133; 10:68; 14:8; 22:64; 27:40; 29:6; 31:12, 26; 35:15, 44; 39:7; 47:38; 57:24; 60:6; 64:6;
Rich and needing nothing; The one everyone needs. (abjadiya 1091)
89 المغني Al-Mughni Enriching 9:28; 23:55-56; 53:48; 76:11-22;
Giver of blessings to servants; He who enriches whomever he wants; Sufficient for the created. (abjadiya 1131)
90 المانع Al-Mani Fencing (Preventing) 67:21; 28:35; 33:9;
The One who does not give to someone to whom he does not want to give in order to test him or to keep him, to protect him from bad things. (abjadia 202)
91 الضار Ad-Darr Destroyer (Capable of sending disaster) 6:17; 36:23; 39:38;
Wiping out kingdoms and peoples from the face of the Earth, sending epidemics and natural disasters to sinners, testing creation. (abjadiya 1032)
92 النافع An-Nafi Philanthropist 30:37;
Bringing benefit to whomever he wants, based on his own decisions; He, without Whose knowledge no one is able to do any good. (abjadiya 232)
93 النور An-Nur Enlightening (Light) 2:257; 5:15-16; 6:122; 24:35-36, 40; 33:43, 45-46; 39:22, 69; 57:9, 12-13, 19, 28;
He who is the light of heaven and earth; He who illuminates the True Path for creation; Shows the light of the True Path. (abjadiya 287)
94 الهادي Al-Hadi Leader (Director) 2:4-7; 20:50; 25:31, 52; 28:56; 87;3;
Leading the Right Path; The One who, with true statements, instructs those created on the True Path; The One who notifies the created about the True Path; He who leads hearts to knowledge of Himself; He who brings the bodies of the created to worship. Wed. Mahdi is a follower. (abjadiya 51)
95 البديع Al Badi Creator (Inventor) 2:117; 6:101; 7:29
He for whom there are no equals, to whom there are no equals either in essence, or in qualities, or in commands, or in decisions; The One who creates everything without example or prototype. (abjadiya 117)
96 الباقي Al-Baaki Eternal (Absolute Being) 6:101; 55:26-28; 28:60, 88;
Remaining forever; He is the only one who remains forever; One whose existence is eternal; He who does not disappear; The One who remains endlessly, forever. (abjadiya 144)
97 الوارث Al Waris Heir 15:23; 21:89; 28:58;
Heir of all things; He who remains forever, to whom remains the inheritance of all His creations; The One who retains all power after the disappearance of His creations; The One who inherits the world and everything in it. (abjadiya 738)
98 الرشيد Ar-Rashid Correct (Reasonable) 2:256; 11:87;
Guide to the Right Path; The one who gives happiness to whomever he wants, directing him to the True Path; The One who alienates the one He wants, according to the order established by Him. Wed. Murshid is a mentor. (abjadiya 545)
99 الصبور As-Sabur Patient 2:153, 3:200, 103:3; 8:46;
He who has great meekness and patience; He who is in no hurry to take revenge on those who disobey; One who delays punishment; One who does nothing ahead of schedule; The One who does everything in due time. (abjadiya 329)

№	Arabic	Practical transcription	Transliteration	Meaning	Mentions in the Koran	Comments
الله	Allah (inf.)	Allah	Allah, God, One God	See Comments column	The name “Allah” is mentioned 2697 times in the Quran. In translations it is often used as a synonym for the word “God”, but for Muslims “Al Lah” at the same time means “the oneness of God”. The etymology of the Arabic word “Allah” is not fully understood. It can appear in a person’s name only in a form like Abd-Allah (servant of God).
1	الرحمن	Ar-Raḥmān (inf.)	Ar-Rahman	Gracious, All-Beneficent, Merciful, Compassionate		With the exception of the beginnings of the suras, the name ar-Rahman is mentioned 56 times in the Qur'an and most often in the 19th sura. It can be used exclusively to address Allah. It has many meanings related to the concept of mercy. Some Islamic theologians, based on the words of Muhammad, deduce the origin of the names ar-Rahman and ar-Rahim from the Arabic word ar-Raḥman, meaning mercy. According to Aramaist Jonah Greenfeld. Jonas C. Greenfield), ar-Rahman, unlike the word ar-rahim, is borrowed, which determines its complex structure of meanings. In Islamic theology, the name al-Rahim is considered to include all types of God's compassion (having mercy), while al-Rahman means action towards believers (showing mercy).
2	الرحيم	Ar-Raḥīm (inf.)	Ar-Rahim	Merciful	In the verses and beginning of every sura, except one.	Mentioned in the Qur'an 114 times in relation to Allah. Often found together with the name al-Rahman. It is believed to be derived from the word ar-Raḥman meaning mercy. In Islamic theology, the name ar-Rahman is considered to include all types of compassion of God, while ar-Rahim means action towards believers and it can be used as a characteristic of a person.
3	الملك	Al-Malik (inf.)	Al-Malik	Tsar	Ta Ha 20:114, Al-Muminun 23:116, Al-Hashr 59:23, Al-Jumua 62:1, An-Nas 114:2	Here it means the king of kings, the absolute ruler who carefully leads his followers. It can serve as the basis for the formation of a name, for example Abdulmalik (slave of the king). Sahihi Al-Bukhari and Muslim quote the words of the Prophet Muhammad that the name al-Malik is the most accurately describing Allah as the highest king. This name is found in the Koran in three linguistic forms: al-Malik (occurs five times), al-Mālik (occurs twice, see Malik al-Mulk) and al-Malīk (occurs once). The corresponding words in Arabic have different semantic connotations, meaning the person whose orders are carried out, the one who owns, and the one who can prohibit something from others. In the case of 99 names, the semantic difference is erased, and each of the forms in a specific verse gives emphasis to its content. In fact, they are related to each other in the same way as the names ar-Rahman and ar-Rahim.
4	القدوس	Al-Quddūs (inf.)	Al-Quddus	Saint	Al-Hashr 59:23, Al-Jumua 62:1	The name is based on the word Quadusa, meaning to be pure, holy. This name is also translated as the Most Pure, to signify that Allah is free from vices, shortcomings and human sins.
5	السلام	As-Salām (inf.)	As-Salam	Most Pure, Giver of Peace and Prosperity, Peacemaker, Exceptional	Al-Hashr 59:23	Allah protects believers from all dangers. Being the source of peace and harmony, he grants peace and protection of Paradise to believers.
6	المؤمن	Al-Mu'mim (inf.)	Al-Mumin	Protector, Giver of Security, Giver of Faith, Guide of Faith, Guarantee of Protection	Al-Hashr 59:23	The name al-Mumin considers two aspects: God as a source of stability and security on the one hand, and as a source of faith in the human heart on the other. It is explained that faith is the highest gift of Allah and it protects from any harm. This name comes from the verb “to believe”, like the Arabic name for a believer - mumin.
7	المهيمن	Al-Muhaymin (inf.)	Al-Muheymin	Guardian, Trustee, Guide, Savior	Al-Hashr 59:23	It is explicitly mentioned once in the Quran, but the corresponding descriptions of Allah appear more than once. The word "mukhaymin" has several meanings and in this case it is interpreted as the name of one who provides peace and protection. Its theological meaning lies in the description of Allah as the one who protects the interests of believers. Another meaning of it describes Allah as a witness to all words and actions of a person, protecting their results. Also, the meaning of the name is interpreted as a reminder that all good and bad deeds of a person are known to Allah and they are all written down in the Preserved Tablet.
8	العزيز	Al-Azīz (inf.)	Al Aziz	Mighty, Almighty, Winner	Al-Imran 3:6, An-Nisa 4:158, Tawbah 9:40, Tawbah 9:71, Al-Fath 48:7, Al-Hashr 59:23, As-Saaf 61:1	It is indicated that there is no one more powerful than Allah. As manifestations of the power of Allah in Islamic theology, God's creation of people, their actions, help to the righteous, and the creation of natural phenomena are listed.
9	الجبار	Al-Jabbār (inf.)	Al-Jabbar	Mighty, Subjugating, Bogatyr (Correcting by Force), Irresistible	Al-Hashr 59:23	Traditionally, the translation of this name from Arabic is associated with the aspect of strength, the ability to subjugate. English translations tend to use the term The Despot to emphasize the idea that no one can control God, but rather that Allah has the power of compulsion, specifically the force to follow one path or another. Since following Allah is the best choice, the benefit for man associated with this quality of God is emphasized. The second interpretation is related to the word jabbarah, which is usually translated as "too high to be reached". From this it follows that Allah is placed higher than anyone else.

In Arabic	Transliteration	Translation	Meaning in the Quran
11	المتكبر	Al-Mutakabbir	Superior	2:260; 7:143; 59:23;
Surpassing all creation; He whose qualities are higher than the qualities of creations is pure from the qualities of creations; The only Possessor of True Greatness; He who finds all His creatures insignificant in comparison with His essence, for no one is worthy of pride except Him. His pride is manifested in the fact that He does not allow anyone to claim creation and challenge His commands, authority and will. He crushes all those who are arrogant towards Him and His creatures. A person who knows this name of Allah does not show cruelty and arrogance towards the creatures of Allah, for cruelty is violence and injustice, and arrogance is self-aggrandizement, contempt for others and encroachment on their rights. Cruelty is not one of the qualities of the righteous servants of Allah. They are obliged to obey and submit to their Master. (abjadiya 693)
12	الخالق	Al-Khaliq	Sizing (Architect)	6:101-102; 13:16; 24:45; 39:62; 40:62; 41:21; 59:24;
He who truly creates, without example or prototype, and determines the fate of creatures; The one who creates what he wants out of nothing; The one who created the masters and their skills, qualifications; The one who predetermined the measure of all creatures even before their existence and endowed them with the qualities necessary for existence. (abjadiya 762)
13	البارئ	Al Bari	Creator (Builder)	59:24
He who, by His power, created all things; He is the Creator, Who created everything from nothingness according to His predestination. For this He does not have to make any effort; He says to something: “Be!” and it comes true. He who knows this name of the Most High does not worship anyone except his Creator, turns only to Him, seeks help only from Him and asks for what he needs only from Him. (abjadiya 244)
14	المصور	Al-Musawwir	Formative (Sculptor)	20:50; 25:2; 59:24; 64:3;
Logos, Mind, Sophia - the source of meanings and forms; He who gives forms and images to creations; The One who gave each creation His unique form and pattern, different from other similar creations. (abjadiya 367)
15	الغفار	Al Ghaffar	Condescending (Concealer of sins)	20:82; 38:66; 39:5; 40:42; 71:10;
He who is the only one who forgives and conceals the sins of creation, who forgives both in this world and in the next; He who makes visible the beautiful features of His slaves and covers their shortcomings. He hides them in this worldly life and refrains from retribution for sins in the hereafter. He hid from man, behind his beautiful appearance, what is condemned by the gaze, He promised those who turn to Him, sincerely repenting of what they had done, to replace their sins with good deeds. A person who has come to know this name of Allah hides everything that is vicious and nasty in himself and covers up the vices of other creations, turning to them with forgiveness and condescension. (abjadiya 312)
16	القهار	Al-Kahhar	Dominant	6:18; 12:39; 13:16; 14:48; 38:65; 39:4; 40:16;
He who, by His highness and power, tames creation; He who forces one to do what he wants, regardless of whether the creation desires it or does not desire it; He to whose greatness creations are submissive. (abjadiya 337)
17	الوهاب	Al-Wahhab	Donor (Giver of alms)	3:8; 38:9, 35;
He who gives unselfishly, who bestows blessings on His servants; The One who, without waiting for a request, gives what is necessary; He who has good things in abundance; He who gives constantly; The One who bestows gifts on all His creatures, without wanting compensation and without pursuing selfish goals. No one has such a quality except Allah Almighty. A person who knows this name of Allah devotes himself entirely to serving his Lord, without striving for anything other than His pleasure. He performs all his deeds only for His sake and selflessly gives gifts to those in need, without expecting either reward or gratitude from them. (abjadiya 45)
18	الرزاق	Ar-Razzaq	Empowering	10:31; 24:38; 32:17; 35:3; 51:58; 67:21;
God is the giver of livelihood; He who created the means of subsistence and endowed them with His creatures. He endowed them with gifts both tangible and such as reason, knowledge and faith in the heart. The One who preserves the life of living creatures and improves it. The benefit that a person who knows this name of Allah receives is the knowledge that no one except Allah is able to bestow provision, and he trusts only in Him and strives to become the reason for sending down food to other creatures. He does not seek to receive Allah's portion in what He has forbidden, but endures, calls upon the Lord and works to obtain a portion in what is permitted. (abjadiya 339)
19	الفتاح	Al Fattah	Opening (Explaining)	7:96; 23:77; 34:26; 35:2; 48:1; 96:1-6;
He who reveals the hidden, eases difficulties, takes them away; The one who holds the keys to secret knowledge and heavenly blessings. He opens the hearts of believers to know Him and love Him, and opens the gates for those in need to meet their needs. A person who knows this name of Allah helps the creatures of Allah to ward off harm and remove evil and strives to become a reason for opening the gates of heavenly blessings and faith to them. (abjadia 520)
20	العليم	Al-Alim	Omniscient	2:29, 95, 115, 158; 3:73, 92; 4: 12, 17, 24, 26, 35, 147; 6:59; 8:17; 11:5; 12:83; 15:86; 22:59; 24:58, 59; 24:41; 33:40; 35:38; 57:6; 64:18;
The One who knows everything about everything, Those who have realized this name strive for knowledge. (abjadiya 181)
21	القابض	Al-Kabid	Reducing (Limiting)	2:245; 64:16-17;
He who, according to His just order, narrows (reduces) the benefits to whom He wants; He who holds souls in His power, subjecting them to death, owns the benefits of His sincere slaves and accepts their services, holds the hearts of sinners and deprives them of the opportunity to know Him because of their rebellion and arrogance. A person who knows this name of Allah holds his heart , your body and those around you from sins, evil, bad deeds and violence, admonishing, warning and intimidating them. (abjadiya 934)
22	الباسط	Al-Baasit	Magnifying (Distributing)	2:245; 4:100; 17:30;
He who gives life to creatures by endowing their bodies with souls, and provides a generous provision for both the weak and the rich. The benefit of knowing this name of Allah is that a person turns his heart and body to goodness and calls other people to this through preaching and deception. (abjadiya 104)
23	الخافض	Al-Hafid	Belittling	2:171; 3:191-192; 56:1-3; 95:5;
Humiliating all those who are wicked, who rebelled against the truth. (abjadiya 1512)
24	الرافع	Ar-Rafi	Uplifting	6:83-86; 19:56-57; 56:1-3;
Exalting the believers who are engaged in worship; Holding the sky and clouds high. (abjadiya 382)
25	المعز	Al-Muizz	Strengthening (Magnifying)	3:26; 8:26; 28:5;
Giving strength, power, victory to those who want, elevating him. (abjadiya 148)
26	المذل	Al-Muzill	Weakening (Overthrowing)	3:26; 9:2, 14-15; 8:18; 10:27; 27:37; 39:25-26; 46:20;
Humiliating the one he wants, depriving him of strength, power and victory. (abjadiya 801)
27	السميع	As-Samiu	All-Hearing	2:127, 137, 186, 224, 227, 256; 3:34-35, 38; 4:58, 134, 148; 5:76; 6:13, 115; 8:17; 10:65; 12:34; 14:39; 21:4; 26:220; 40:20, 56; 41:36; 49:1;
He who hears even the most hidden, the quietest; He for whom the invisible does not exist among the visible; The One who embraces even the smallest things with His vision. (abjadiya 211)
28	البصير	Al-Basir	All-seeing	2:110; 3:15, 163; 4:58, 134; 10:61; 17:1, 17, 30, 96; 22:61, 75; 31:28; 40:20; 41:40; 42:11, 27; 57:4; 58:1; 67:19;
He who sees the open and the hidden, the manifest and the secret; He for whom the invisible does not exist among the visible; The One who embraces even the smallest things with His vision. (abjadiya 333)
29	الحكم	Al-Hakam	Judge (Decider)	6:62, 114; 10:109; 11:45; 22:69; 95:8;
al-Hakam (The Decider or Judge). The Messenger of Allah says: “Truly Allah al-Hakam (the judge) and to Him belongs the judgment (or the decision is for Him)” (Abu Dawud, Nasai, Bayhaki, Imam Albani said an authentic hadith in “Irwa al-Galil” 8/237) (abjadiyya 99)
30	العدل	Al-Adl	Most Just (Just)	5:8, 42; 6:92, 115; 17:71; 34:26; 60:8;
He who has order, decisions, and deeds are fair; The One who Himself does not show injustice and forbade it to others; He who is pure from injustice in His deeds and decisions; Giving to everyone what they deserve; He who is the source of the highest justice. He treats His enemies fairly, and He is merciful and merciful towards His righteous servants. A person who knows this name of Allah acts fairly in all his actions, even if he encounters enemies. He does not oppress or oppress anyone and does not sow corruption on earth, for he does not oppose the decree of Allah. (abjadiya 135)
31	اللطيف	Al Latif	Insightful (Understanding)	3:164; 6:103; 12:100; 22:63; 28:4-5; 31:16; 33:34; 42:19; 52:26-28; 64:14; 67:14;
Kind to his slaves, Merciful to them, Making life easier for them, Supporting them, Having mercy on them. (abjadiya 160)
32	الخبير	Al-Khabir	Knowledgeable (Competent)	3:180; 6:18, 103; 17:30; 22:63; 25:58-59; 31:34; 34:1; 35:14; 49:13; 59:18; 63:11;
Knowing the secret as well as the obvious, knowing both the external manifestation and the internal content; He for whom there is no secret; He, from Whose knowledge nothing escapes, does not move away; He who knows what was and what will be. A person who knows this name of Allah is submissive to his Creator, since He knows better than anyone about all our deeds, both obvious and hidden. We should entrust all our affairs to Him, for He knows better than anyone what is best. This can only be achieved by following His commands and sincerely calling on Him. (abjadiya 843)
33	الحليم	Al-Halim	Calm (Meek)	2:225, 235, 263; 3:155; 4:12; 5:101; 17:44; 22:59; 33:51; 35:41; 64:17;
The one who frees those who have shown disobedience from torment; He who gives benefits to both those who obey and those who disobey; The One who sees the disobedience of His commands, however, He is not overcome by anger, and He does not rush with retribution, despite all His power. A person who knows this name of Allah is gentle and meek in communication, does not get angry and does not act frivolously. (abjadiya 119)
34	العظيم	Al Azim	Fabulous	2:105, 255; 42:4; 56:96;
Of whose greatness there is no beginning and no end; whose height has no boundaries; He to Whom there is no like; He Whose true essence and greatness, which are above every thing, no one can comprehend, for this is beyond the capabilities of the mind of creation. A person who knows this name of Allah exalts Him, humiliates himself before Him and does not exalt himself either in his own eyes or in front of any of God's creatures. (abjadiya 1051)
35	الغفور	Al Ghafoor	Merciful (Confessor of sins)	22:173, 182, 192, 218, 225-226, 235; 3:31, 89, 129, 155; 4:25; 6:145; 8:69; 16:110, 119; 35:28; 40:3; 41:32; 42:23; 57:28; 60:7;
The One who forgives the sins of His servants. if they repent. (abjadiya 1317)
36	الشكور	Ash-Shakur	Grateful (Rewarding)	4:40; 14:7; 35:30, 34; 42:23; 64:17;
Giving a great reward to His servants for their small acts of worship, Bringing weak deeds to perfection, Forgiving them. A person who knows Allah through this name thanks his Creator for His blessings in worldly life and uses them to achieve His pleasure, but in no case in disobedience to Him, and also thanks those creatures of the Lord who were virtuous to him. (abjadiya 557)
37	العلي	Al Aliy	Almighty	2:255; 4:34; 22:62; 31:30; 34:23; 40:12; 41:12; 42:4, 51; 48:7; 57:25; 58:21; 87:1;
He whose highness is inestimably high; He Who has no equals, no rivals, no companions or comrades; The One who is above all this, the One whose essence, power and strength are the highest. (abjadiya 141)
38	الكبير	Al-Kabir	Great	4:34; 13:9; 22:62; 31:30; 34:23; 40:12;
He who has true greatness in his qualities and deeds; Not needing anything; The One Whom no one and nothing can weaken; The one with whom there are no similarities. Wed. Akbar - The Greatest. (abjadiya 263)
39	الحفيظ	Al-Hafiz	The keeper	11:57; 12:55; 34:21; 42:6;
Protecting all things, every being, including the smallest substances; He whose protection is endless, endless; The One who protects and maintains all things. (abjadiya 1029)
40	المقيت	Al-Mukit	Supporting (Providing)	4:85;
Disposing of everything necessary for life support; Bringing it to His creatures, Determining its quantity; Giver of help; Powerful. (abjadiya 581)
41	الحسيب	Al-Khasib	Sufficient (Calculator)	4:6, 86; 6:62; 33:39;
Sufficient for his servants; Sufficient for everyone who trusts in him. He satisfies His servants according to His mercy and takes them away from trouble. He is sufficient to rely only on Him to achieve benefits and food, and there is no need for anyone else. All His creatures need Him, for His sufficiency is eternal and perfect. Such awareness of the sufficiency of the Almighty is achieved through causes, the Creator of which is Allah Almighty Himself. He installed them and pointed them out to us, explaining how to use them to achieve what we wanted. One who knows this name of the Lord asks Him for His sufficiency and makes do with it only, after which he is not overcome by worry, fear or anxiety. (abjadiya 111)
42	الجليل	Al Jalil	Majestic	7:143; 39:14; 55:27;
He Who has true greatness and all perfect qualities; Clean from any imperfections. (abjadiya 104)
43	الكريم	Al-Karim	Generous (Magnanimous)	23:116; 27:40; 76:3; 82:6-8; 96:1-8;
He whose benefits do not diminish, no matter how much he gives; Most valuable, Encompassing everything valuable; The One whose every deed is worthy of the highest praise; He who fulfills His promises and bestows not only in full, but also adds from His mercy even when all the desires of creatures are exhausted. He is not bothered by who and what He has bestowed, and He does not destroy those who have taken refuge with Him, for the generosity of Allah is absolute and perfect. He who knows the Almighty through this name hopes and trusts only in Allah, who bestows upon all who He asks, but His treasury never runs dry because of it. The greatest benefit of Allah towards us is that He has given us the opportunity to know Him through His names and wonderful qualities. He sent His messengers to us, promised us paradise gardens in which there is no noise and no fatigue, and in which His righteous servants will dwell forever. (abjadiya 301)
44	الرقيب	Ar-Raqib	Caretaker (Overseer)	4:1; 5:117; 33:52;
Monitoring the state of his creatures, Knowing all their actions, Recording all their actions; The one from whose control no one and nothing escapes. (abjadiya 343)
45	المجيب	Al-Mujib	Responsive	2:186; 7:194; 11:61;
Responding to prayers and requests. He benefits His servant even before he turns to Him, answers his prayer even before need befalls him. He who knows the Almighty through this name answers his loved ones when they call him, helps those who ask for help by to the best of his ability. He calls for help from his Creator and knows that wherever help comes from, it is from Him, and even if he assumes that help from his Lord is late, truly his prayer will not be forgotten by Allah. Therefore, he must call people to the One who answers the prayer - to the Near One, the Hearer. (abjadiya 86)
46	الواسع	Al-Waasi	All-encompassing (Omnipresent)	2:115, 247, 261, 268; 3:73; 4:130; 5:54; 24:32; 63:7;
He whose benefits are wide for creatures; He whose mercy is great for all things. (abjadiya 168)
47	الحكيم	Al-Hakim	wisest	2:32, 129, 209, 220, 228, 240, 260; 3:62, 126; 4:17, 24, 26, 130, 165, 170; 5:38, 118; 9:71; 15:25; 31:27; 46:2; 51:30; 57:1; 59:22-24; 61:1; 62:1, 3; 66:2;
He who does everything wisely; The One whose deeds are right; The One who knows the essence, the inner content of all matters; One who knows well the wise decision predetermined by Himself; The One who has all affairs, all decisions, fair and wise. (abjadiya 109)
48	الودود	Al-Wadud	Loving	11:90; 85:14;
He who loves his slaves and is beloved to the hearts of “aulia” (“aulia” is the plural of “vali” - a righteous, devoted servant). (abjadiya 51)
49	المجيد	Al-Majiidu	Glorious	11:73; 72:3;
The highest in greatness; The one who has a lot of good, who gives generously, from whom there is great benefit. (abjadiya 88)
50	الباعث	Al-Bais	Resurrecting (Awakening)	2:28; 22:7; 30:50; 79:10-11;
Resurrecting creatures on the Day of Judgment; He who sends prophets to people sends help to His servants. (abjadiya 604)
51	الشهيد	Ash-Shahid	Witness (Witness)	4:33, 79, 166; 5:117; 6:19; 10:46, 61; 13:43; 17:96; 22:17; 29:52; 33:55; 34:47; 41:53; 46:8; 48:28; 58:6-7; 85:9;
Vigilantly and vigilantly watching the world. The word “shahid” is related to the concept of “shahadah” - testimony. He is a witness of what is happening, from which not a single event can be hidden, no matter how small and insignificant it may be. To testify means not to be what you testify to. (abjadia 350)
52	الحق	Al-Haqq	Truth (Real)	6:62; 18:44; 20:114; 22:6, 62; 23:116; 24:25; 31:30;
Establishing the truth of the true through His words (Kalima); He who establishes the truth of His friends. (abjadiya 139)
53	الوكيل	Al-Wakil	Fiduciary	3:173; 4:81; 4:171; 6:102; 9:51; 17:65; 28:28; 31:22; 33:3, 48; 39:62; 73:9;
One to rely on; Sufficient for those who rely on Him alone; Who gives joy to those who hope and rely on Him alone. (abjadiya 97)
54	القوى	Al-Qawiy	Omnipotent	2:165; 8:52; 11:66; 22:40, 74; 33:25; 40:22; 42:19; 57:25; 58:21;
The Possessor of complete, perfect power, the Victorious, the One Who does not lose; He who has power above every other power. (abjadiya 147)
55	المتين	Al-Mateen	Unshakable	22:74; 39:67; 51:58; 69:13-16;
Not in need of means to carry out His decisions; Not in need of help; The one who does not need an assistant, a companion. (abjadiya 531)
56	الولى	Al-Waliy	Friend (Companion)	2:107, 257; 3:68, 122; 4:45; 7:155, 196; 12:101; 42:9, 28; 45:19;
He who favors those who submit, Helps those who love them; Taming enemies; Voucher for the deeds of creatures; Protecting the created. (abjadiya 77)
57	الحميد	Al-Hamid	Praiseworthy	4:131; 14:1, 8; 17:44; 11:73; 22:64; 31:12, 26; 34:6; 35:15; 41:42 42:28; 57:24; 60:6; 64:6; 85:8;
Worthy of all praise because of his perfection; Possessor of eternal glory. (abjadiya 93)
58	المحصى	Al-Muhsi	Accountant (Accounting)	19:94; 58:6; 67:14;
He Who, with His knowledge, defines the boundaries for all things; The one from whom nothing escapes. (abjadiya 179)
59	المبدئ	Al Mubdi	Founder (Innovator)
He who from the very beginning, without example or prototype, created all things. (abjadiya 87)
60	المعيد	Al-Muyid	Returner (Restorer)	10:4, 34; 27:64; 29:19; 85:13;
Repeater, giving stability to the Universe, Returner; The One who returns all living things to a dead state, and then in the next world revives them, returning them to life. (abjadiya 155)
61	المحيى	Al-Mukhyi	Reviving (Life-Giving)	2:28; 3:156; 7:158; 10:56; 15:23; 23:80; 30:50; 36:78-79; 41:39; 57:2;
He who creates life; He who gives life to any thing he wants; He who created creations out of nothing; The One who will give life even after death. (abjadiya 89)
62	المميت	Al-Moumit	Killing (Soporific)	3:156; 7:158; 15:23; 57:2;
He who ordained death for all mortals; He besides whom there is no one who kills; He who tames His servants by death whenever He wants and how He wants. (abjadiya 521)
63	الحي	Al-Hayy	Living (Awake)	2:255; 3:2; 20:58, 111; 25:58; 40:65;
Forever alive; He whose life has no beginning and no end; He who has always been alive and will remain forever alive; Alive, Not Dying. (abjadiya 49)
64	القيوم	Al-Qayum	Self-sufficient (Independent)	2:255; 3:2; 20:111; 35:41;
Independent of anyone and nothing, Not needing anyone or anything; The One who takes care of everything; through whom all things exist; He who created creatures and maintains them; The One who has knowledge of everything. (abjadiya 187)
65	الواجد	Al-Wajid	Rich (Located)	38:44;
He who has everything that exists, for whom there is no concept of “missing”, “insufficiency”; He who preserves all his deeds loses nothing; The One who understands everything. (abjadiya 45)
66	الماجد	Al Majid	Most Glorious	11:73; 85:15;
The One with complete perfection; He Who has wonderful Majesty; He whose qualities and deeds are great and perfect; Showing generosity and mercy towards His servants. (abjadiya 79)
67	الواحد الاحد	Al-Wahid ul-Ahad	One and only (One)	2:133, 163, 258; 4:171; 5:73; 6:19; 9:31; 12:39; 13:16; 14:48; 18:110; 22:73; 37:4; 38:65; 39:4; 40:16; 41:6; 112:1;
There is no one besides Him and no one equal to Him. (abjadia 19)
68	الصمد	As-Samad	Permanent (Unchanging)	6:64; 27:62; 112:1-2;
Symbolizes the eternity and independence of Allah. He is the One to whom all obey; The One without Whose knowledge nothing happens; The One in whom everyone needs everything, but He Himself does not need anyone or anything. (abjadiya 165)
69	القادر	Al-Qadir	Mighty	6:65; 17:99; 35:44; 36:81; 41:39; 46:33; 70:40-41; 75:40; 86:8;
He who can create from nothing and can destroy existing things; The One who can create being from non-existence and can transform into non-being; Doing everything wisely. (abjadiya 336)
70	المقتدر	Al-Muqtadir	Omnipotent	18:45-46; 28:38-40; 29:39-40; 43:42, 51; 54:42, 55;
The One who arranges things for creatures in the best possible way, since no one can do this. (abjadiya 775)
71	المقدم	Al-Muqaddim	Approaching (Advancing)	16:61; 17:34; 50:28;
Pushing forward everything that should be ahead; Who brings forth His worthy servants. (abjadiya 215)
72	المؤخر	Al-Muahhir	Moving away (Moving away)	7:34; 11:8; 14:42; 16:61; 71:4;
Pushing back everything that should be behind; He who pushes back, according to His understanding and according to His will, the infidels, the wicked and all those who should be pushed back. (abjadiya 877)
73	الأول	Al-Awwal	Beginning (First)	57:3
Alpha - First, Beginningless and Eternal. The One Who Predated the Universe. (abjadiya 68)
74	الأخر	Al-Akhir	Completion (Last)	39:68; 55:26-27; 57:3;
Omega - Last; He who will remain after the destruction of all creation; He Who has no end, remains forever; The One who destroys everything; The one after whom there will be nothing but himself, the eternal immortal omnipotent God, the Creator of all times, peoples and worlds. (abjadiya 832)
75	الظاهر	Az-Zahyr	Explicit (Understandable)	3:191; 6:95-97; 50:6-11; 57:3; 67:19;
Immanent. Manifested in many facts testifying to His existence. (abjadiya 1137)
76	الباطن	Al-Baatyn	Intimate (Secret)	6:103; 57:3;
The One who knows both the obvious and the hidden about everything; He Whose signs are clear, but He Himself is Invisible in this world. (abjadiya 93)
77	الوالي	Al-Waali	Ruler (Patron)	13:11; 42:9;
Ruler over all things; The One who accomplishes everything according to His desire and wisdom; The One Whose decisions are carried out everywhere and always. (abjadiya 78)
78	المتعالي	Al-Mutali	Exalted (Transcendent)	7:190; 13:9; 20:114; 22:73-74; 27:63; 30:40; 54:49-53;
He is above slanderous fabrications, above the doubts that arise among the created. (abjadiya 582)
79	البر	Al-Barru	Virtuous (Good)	16:4-18; 52:28;
He who does good to His servants is Merciful to them; Giver to those who ask, showing mercy to them; True to the treaty, the promise to the created. (abjadiya 233)
80	التواب	At-Tawwab	Receiving (Repentant)	2:37, 54, 128, 160; 4: 17-18, 64; 9:104, 118; 10:90-91; 24:10; 39:53; 40:3; 49:12; 110:3;
From the Arabic "taub" - repentance. Accepting the repentance of servants, Favoring them in repentance, Leading them to repentance, Capable of conscience, inducing them to repentance. Answerer of prayers; Forgiving the sins of those who repent. (abjadiya 440)
81	المنتقم	Al-Muntaqim	Punishing (Avenging)	32:22; 43:41, 55; 40:10; 44:16; 75:34-36;
Breaking the backbone of those who disobey; Tormenting the wicked, but only after notification and warning, if they have not come to their senses. (abjadiya 661)
82	العفو	Al-Afuw	Forgiving (Delivering from sins)	4:17, 43, 99, 149; 16:61; 22:60; 58:2;
The One who forgives for sins; Removes from sin; Purifies bad deeds; He whose mercy is wide; He who does good to the disobedient, without rushing to punish. (abjadiya 187)
83	الرؤوف	Ar-Rauf	Compassionate	2:143, 207; 3:30; 9:117; 16:7, 47; 22:65; 24:20; 57:9; 59:10;
Devoid of rudeness, Accepting the repentance of sinners and endowing them with His mercy and benefits after their repentance, Hiding their guilt, Forgiving. (abjadiya 323)
84	مالك الملك	Malik ul-Mulk	King of the Kingdom	14:8; 3:26;
King of kingdoms; Almighty King of the Realm Realm; The one who does what he wants; there is no one who can ignore, avert His decisions; there is no one who could disapprove, criticize, question His decision. (abjadiya 212)
85	ذو الجلال والإكرام	Dhul-Jalali wal-Ikram	Possessor of Greatness and Cordiality	33:34-35; 55:27, 78; 76:13-22;
Possessor of special greatness and generosity; Possessor of perfection; All greatness belongs to him, and all bounties come from him. (abjadiya 1097)
86	المقسط	Al-Muqsit	Fair	3:18; 7:29;
The One whose decisions are all wise and fair; Avenging the oppressors for the oppressed; Establishing perfect order, making the oppressor happy after he has made the oppressed happy and he has forgiven. (abjadiya 240)
87	الجامع	Al-Jami	Uniting (Gathering)	2:148; 3:9; 4:140;
He who has collected all the perfections of essence, qualities and deeds; He who gathers all creation; The One who collects in the next world in the area of Arasat. (abjadiya 145)
88	الغني	Al-Ghaniy	Self-sufficient (Secured with wealth)	2:263; 3:97; 4:131; 6:133; 10:68; 14:8; 22:64; 27:40; 29:6; 31:12, 26; 35:15, 44; 39:7; 47:38; 57:24; 60:6; 64:6;
Rich and needing nothing; The one everyone needs. (abjadiya 1091)
89	المغني	Al-Mughni	Enriching	9:28; 23:55-56; 53:48; 76:11-22;
Giver of blessings to servants; He who enriches whomever he wants; Sufficient for the created. (abjadiya 1131)
90	المانع	Al-Mani	Fencing (Preventing)	67:21; 28:35; 33:9;
The One who does not give to someone to whom he does not want to give in order to test him or to keep him, to protect him from bad things. (abjadia 202)
91	الضار	Ad-Darr	Destroyer (Capable of sending disaster)	6:17; 36:23; 39:38;
Wiping out kingdoms and peoples from the face of the Earth, sending epidemics and natural disasters to sinners, testing creation. (abjadiya 1032)
92	النافع	An-Nafi	Philanthropist	30:37;
Bringing benefit to whomever he wants, based on his own decisions; He, without Whose knowledge no one is able to do any good. (abjadiya 232)
93	النور	An-Nur	Enlightening (Light)	2:257; 5:15-16; 6:122; 24:35-36, 40; 33:43, 45-46; 39:22, 69; 57:9, 12-13, 19, 28;
He who is the light of heaven and earth; He who illuminates the True Path for creation; Shows the light of the True Path. (abjadiya 287)
94	الهادي	Al-Hadi	Leader (Director)	2:4-7; 20:50; 25:31, 52; 28:56; 87;3;
Leading the Right Path; The One who, with true statements, instructs those created on the True Path; The One who notifies the created about the True Path; He who leads hearts to knowledge of Himself; He who brings the bodies of the created to worship. Wed. Mahdi is a follower. (abjadiya 51)
95	البديع	Al Badi	Creator (Inventor)	2:117; 6:101; 7:29
He for whom there are no equals, to whom there are no equals either in essence, or in qualities, or in commands, or in decisions; The One who creates everything without example or prototype. (abjadiya 117)
96	الباقي	Al-Baaki	Eternal (Absolute Being)	6:101; 55:26-28; 28:60, 88;
Remaining forever; He is the only one who remains forever; One whose existence is eternal; He who does not disappear; The One who remains endlessly, forever. (abjadiya 144)
97	الوارث	Al Waris	Heir	15:23; 21:89; 28:58;
Heir of all things; He who remains forever, to whom remains the inheritance of all His creations; The One who retains all power after the disappearance of His creations; The One who inherits the world and everything in it. (abjadiya 738)
98	الرشيد	Ar-Rashid	Correct (Reasonable)	2:256; 11:87;
Guide to the Right Path; The one who gives happiness to whomever he wants, directing him to the True Path; The One who alienates the one He wants, according to the order established by Him. Wed. Murshid is a mentor. (abjadiya 545)
99	الصبور	As-Sabur	Patient	2:153, 3:200, 103:3; 8:46;
He who has great meekness and patience; He who is in no hurry to take revenge on those who disobey; One who delays punishment; One who does nothing ahead of schedule; The One who does everything in due time. (abjadiya 329)

Common name Ar-Rabb(Ar-Rabb, Arabic: الرب ‎‎) is translated as Lord or Master, the One who has the power to rule.

It applies only in relation to Allah, for people the construction is used Rabb Ad-Dar. Ibn Arabi names three main names of God: Allah, ar-Rahman and ar-Rabb. Ar-Rabb is used in the phrase "Allah, Lord of the Worlds" ( Rabb al-"Ālamīn), where alam (pl. alamin) means everything except Allah.

Among other names of Allah not included in the traditional list, the Quran mentions al-Mawlā (al-Mawlā, Arabic: المولى ‎‎, Patron), an-Nasir (an-Nāṣir, Arabic: الناصر ‎‎, Helper), al- Ghalib (al-Ghālib, Arabic: الغالب ‎‎ Winner), al-Fāṭir (Arabic: الفاطر ‎‎, Creator), al-Qarib (Arabic: القریب ‎‎, Nearest) and others.

Cultural aspects

All suras of the Koran except the ninth begin with a phrase called bismillah - “in the name of Allah, the Gracious, the Merciful.” These words are often said in prayers and precede all official documents.

The names of Allah should not be used in oaths, as warned in Hadith al-Qudsi and the Quran.

As a negative example, a story is given about a man who swore by Allah that God would not forgive a certain sin, and thereby cast doubt on the forgiveness of the Almighty and crossed out his good deeds. Superlatives in Hadith are sometimes expressed through the mention of attributes such as the glory of God, but not names, in figurative oaths.

The names of Allah are used in dhikr - a prayer consisting of repeated repetition of an appeal to God. Zikr is considered key in Sufi practice.

It is allowed to accompany the prayer repetition with singing and accompaniment on musical instruments.

Prayers that consist of repeating the 99 names of Allah are called wazifa.

The number of repetitions in them can reach tens of thousands. Wazifa is performed both individually and collectively.

To facilitate counting during silent prayer to God, subha (rosary beads) are sometimes used. They consist of 99 or 33 beads, each of which corresponds to one of the 99 names of Allah.

During the prayer for them, the phrases “praise be to Allah” (subhana Alahi), “glory to Allah” (al-hamdu li Alahi) and “Allah is great” (Allahu Akbar) are said 33 times.

Islamic theologians emphasize that the names of Allah are not fixed in a strict externally given sequence, but are resonantly associated with the internal aspiration-will of the human soul to answer the Divine call. A person is able to comprehend revelation only when he comprehends its true meaning and reflects on it. The Holy Quran is the uncreated Word of Allah, but in order to perceive It, one must comprehend It with the fullness of the heart, the depth of the soul - Sheikh Muhammad bin Salih al-Uthaymeen substantiates this idea (Ideal rules relating to the beautiful names and qualities of Allah. First Russian edition. . Translated from Arabic Kuliev Elmir Rafael ogly. Editor and author of the Preface to the Russian edition, Doctor of Law, Sheikh Abu Umar Salim Al-Ghazzi):

"/p. 34: / The Messenger of Allah, peace and blessings of Allah be upon him, also said: “Allah has ninety-nine names, one hundred without one, and /p. 35/Whoever counts them will enter Paradise.” This hadith was narrated by al-Bukhari (6410), Muslim (2677), at-Tirmidhi (5/3507) from the words of Abu Hurayra, may Allah Almighty be pleased with him. Moreover, at-Tirmidhi’s version contains interpolation. To count means to remember these beautiful names by heart, understand their meaning and, finally, worship Allah in accordance with their meaning. However, this hadith does not indicate that the number of beautiful names of Allah is limited to this number. If this were so, then the text of the hadith would, for example, be as follows: “The names of Allah are ninety-nine, and whoever counts them will enter Paradise.”

Therefore, the hadith says that anyone who counts the ninety-nine names of Allah will go to Paradise, and the last sentence of this hadith is not an independent statement, but the logical conclusion of the previous thought. Imagine a person saying, “I have one hundred dirhams and I am going to give them away as a donation.” This does not mean that he does not have other dirhams that he is not going to donate.

As for what names of Allah are meant, there is not a single reliable message about this. And the hadith, which lists the ninety-nine names of Allah, is weak. We are talking about a hadith that says that the Messenger of Allah, peace and blessings of Allah be upon him, said: “Allah has ninety-nine names, and whoever counts them will enter Paradise. This is Allah, besides Whom there is no other deity, the Gracious, the Merciful...” This hadith was transmitted by at-Tirmidhi (3507), al-Beyhaki in the collection “Shuab al-Iman” (102), Ibn Majah (3860) and Ahmad (2/258) from the words of Abu Hurayra, may Allah Almighty be pleased with him.

Sheikh-ul-Islam Ibn Taymiyya wrote: “The listing of names does not relate to the words of the Prophet, peace and blessings of Allah be upon him, on which experts in theology and hadith are unanimous” (See “Majmu al-Fatawa”, vol. 6, p. 382) . He also wrote: “Al-Walid related this hadith from the words of his teachers from Sham, which is mentioned in some versions of the hadith” (see “Majmu al-Fatawa”, vol. 6, p. 379). Ibn Hajar wrote: “The Hadith on this topic, transmitted by al-Bukhari and Muslim, are devoid of shortcomings. However, al-Walid's version differs from others. It is confusing and possibly contains interpolation” (See “Fath al-Bari”, vol. 11, p. 215).

Since the Prophet Muhammad, peace and blessings of Allah be upon him, did not define the ninety-nine names of Allah, Muslim theologians expressed different opinions on this matter. As for me, I collected ninety-nine names that I was able to find in the writings of Allah Almighty and the Sunnah of His Messenger, peace and blessings of Allah be upon him.

/page 36:/ Names taken from the scripture of Allah Almighty:

1. Allah (God)
2. Al-Ahad (The One)
3. Al-Alya (the Most High)
4. Al-Akram (The Most Generous)
5. Al-Ilah (Deity)
6. Al-Awwal (First)
7. Al-Akhir (The Last)
8. Az-Zahir (Explicit)
9. Al-Bateen (Closest)
10. Al-Bari (Creator)
11. Al-Barr (The Virtuous)
12. Al-Basir (The Seer)
13. At-Tawwab (Acceptor of Repentance)
14. Al-Jabbar (The Mighty)
15. Al-Hāfiz (All-Remembering)
16. Al-Khasib (Demanding Account)
17. Al-Hafiz (The Guardian)
18. Al-Hafi (Hospitable, Indulgent)
19. Al-Haqq (True)
20. Al-Mubin (The Explainer)
21. Al-Hakim (The Wise)
22. Al-Halim (Absorbed)
23. Al-Hamid (The Glorious One)
24. Al-Hayy (Live)
25. Al-Qayyum (Eternal Lord)
26. Al-Khabir (Omniscient)
27. Al-Khaliq (The Creator)
28. Al-Hallaq (The Creator)
29. Ar-Rauf (Compassionate)
30. Ar-Rahman (The Merciful)
31. Ar-Rahim (The Merciful)
32. Ar-Razzaq (Granter of inheritance)
/page 37:/
33. Ar-Rakib (Observer)
34. As-Salam (Immaculate)
35. As-Sami (Hearer)
36. Ash-Shakir (Grateful)
37. Ash-Shakur (Grateful)
38. Ash-Shahid (Witness)
39. As-Samad (Perfect and lacking in nothing)
40. Al-Ālim (Knowing)
41. Al-Aziz (Mighty, Great)
42. Al-Azym (The Great)
43. Al-Afuww (The Forgiving)
44. Al-Alim (Omniscient)
45. Al-Ali (The Exalted One)
46. Al-Ghaffar (The Forgiving)
47. Al-Ghafoor (Forgiving)
48. Al-Ghani (Rich)
49. Al-Fattah (Giver of blessings)
50. Al-Qadir (Strong)
51. Al-Kahir (Overcoming)
52. Al-Quddus (The Holy One)
53. Al-Qadir (The All-Powerful)
54. Al-Qarib (Close)
55. Al-Qawi (The All-Powerful)
56. Al-Kahhar (The Almighty)
57. Al-Kabir (Big)
58. Al-Karim (The Generous)
59. Al-Latif (Kind, Perceptive)
60. Al-Mumin (The Guardian)
61. Al-Mutaali (The Exalted One)
62. Al-Mutakabbir (The Proud)
63. Al-Mateen (Strong)
64. Al-Mujib (The Listener)
65. Al-Majid (The Glorious)
/page 38:/
66. Al-Muhit (Comprehensive)
67. Al-Musawwir (Giving appearance)
68. Al-Muqtadir (The Almighty)
69. Al-Mukit (Giver of food)
70. Al-Mālik (King)
71. Al-Malik (Lord)
72. Al-Maula (Lord)
73. Al-Muhameen (Trustee)
74. An-Nasir (Helping)
75. Al-Wahid (The One)
76. Al-Waris (Inheritor)
77. Al-Wasi (Comprehensive)
78. Al-Wadud (Loving, Beloved)
79. Al-Wakil (Trustee and Guardian)
80. Al-Wali (Patron)
81. Al-Wahhab (The Giver)

Names taken from the Sunnah of the Messenger of Allah:

82. Al-Jamil (The Beautiful)
83. Al-Jawwad (The Generous)
84. Al-Hakam (Fair Judge)
85. Al-Hayi (Bashful)
86. Ar-Rabb (Lord)
87. Ar-Rafik (Soft, Kind)
88. As-Subbukh (Immaculate)
89. As-Seyyid (Lord)
90. Ash-Shafi (Giver of healing)
91. At-Teyib (Good)
92. Al-Kabid (The Holder)
93. Al-Basyt (Stretcher)
94. Al-Muqaddim (The Accelerating)
95. Al-Muahhir (The Postponer)
96. Al-Muhsin (The Virtuous)
/page 39:/
97. Al-Muti (The Bestower)
98. Al-Mannan (Merciful, Generous)
99. Al-Witr (The One)

In this sequence, I have arranged eighty-one names from the scripture of Allah Almighty and eighteen names from the Sunnah of the Messenger of Allah, peace and blessings of Allah be upon him. At the same time, I doubted whether the name “al-Hafi” (Hospitable, Compassionate) should be included among the beautiful names of Allah, because in the Holy Quran this epithet is associated with the prophet Ibrahim. He said: “Peace be with you! I will ask my Lord to grant you forgiveness, since He is lenient towards me” (Sura Maryam, verse 47). I was also hesitant about the name “al-Muhsin” (The Virtuous) because I did not find the corresponding hadith in the collection of at-Tabarani, but Sheikh-ul-Islam Ibn Taymiyyah mentioned this name along with others.

At the same time, some other wonderful names can be added to this list, for example: “Malik al-Mulk” (Lord of the Kingdom), “Zul-Jalal wa al-Ikram” (Possessing greatness and glory).”

Sheikh Muhammad Ben Salih al-Uthaymeen demonstrated above an attempt to subjectively build 99 beautiful Names of Allah down to their new sounds and meanings, and this once again poses the problem of a more strict classification of them. Indo-Pakistan Ahmadi theologians, when working on the Russian edition of the Holy Quran, did not turn to the Sunnah at all, but proceeded from the verses of the Quranic suras. And they identified not 99, but 108 attributes (syfat), listed below (in my three-digit numbering) in comparison with the accepted list of al-Asma al-husna (two-digit numbering of Names):

44=001. Vigilant - (Al-Raqib) - 33:53.

79=002. Beneficial - (Al-Barr) - 52:29.

003. Near - (Al-Qarib) - 64:19; 34:51.

004. Guardian - (Al-Wakil) - 3:174; 4:82; 11:13; 17:3; 33:4.

005. Quick in retribution - (Sari-ul-Khasab) - 13:42.

006. Fast in the score - (Sari-ul-Khasab) - 10:33.

13=007. The Sculptor - (Al-Bari) - 59:25.

008. Leading the visible and the invisible - (Alim-ul-Ghaib wal Shahadat) - 59:23.

31=009. Leading all the subtleties - (Al-Latif) - 6:104; 12:101; 22:64; 31:17; 42:20.

38=010. The Great Incomparable - (Al-Kabir) - 4:35; 22:63; 31:31; 34:24.

43=011. Generous - (Al-Karim) - 27:41.

46=012. Generous and forgiving - (Wasse-ul-magfirate) - 53:33.

70=013. The Majestic - (Al-Mutakabbir) - 59:24.

015. The Lord - (Al-Rab) - 1:2; 5:28.

42=016. Lord of Greatness - (Al-Jalil) - 55:28.

81=017. Lord of Retribution - (Al-Muntakim) - 3:4; 39:38.

018. Lord of the throne - (Jul-Arsh) - 21:21; 40:16; 85:16.

66=019. Lord of Honor - (Al-Maajid) - 85:16.

020. Lord of great ascents - (Jum Muarij) - 70:4.

021. Lord of Retribution - (Ju-Intikam) - 39:38.

022. Lord of the power of reward - (Jun-Tekam) - 3:5.

023. Lord of the Day of Judgment - (Malika Yom-ud-Din) - 1:4.

024. Lord of generosity - (Jil-Zoul) - 40:4.

45=025. Hearing prayer - (Al-Mujib) - 11:62.

25=026. Exalting - (Al-Muaz) -3:27.

027. The All-Blessed - (Al-Akram) - 96:4.

32=028. Omniscient - (Al-Khabir) - 4:36; 22:64; 64:9; 66:4; 67:15.

28=029. All-Seeing - (Al-Basir) - 4:59; 22:76; 40:21; 57; 60:4.

37=030. Almighty - (Al-Ali) - 4:35; 22:63; 31:31; 42:5; 60:4; 87:2; 92:21.

16=031. Almighty - (Al-Kahhar) - 12:40; 38:66; 62:12.

24=032. Almighty - (Al-Rafi) - 40:16.

20=033. The Omniscient - (Al-Alim) - 4:36.71; 22:60; 34:27; 59:23; 64:12.

70=034. Almighty - (Al-Muqtadir) - 54:43,56.

82=035. The Forgiving - (Al-Afuww) - 4:44.

27=036. All-Hearing - (As-Sami) - 4:54, 22:64; 24:61; 49:21.

36=037. All-Appreciating - (Ash-Shakur) – 35:35.

07=038. Giver of security - (Al-Mumin) - 59:24.

61=039. Giver of life - (Al-Mukhiy) - 21:51; 40:69.

040. The best giver of food - (Khairum-Razekin) - 22:59; 34:40; 62:12.

041. Sufficient - (Al-Kafi) – 39:37.

57=042. Worthy of Praise - (Al-Hamid) - 22:65; 31:27; 41:43; 42:29; 60:7.

56=043. Friend - (Al-Walai) - 4:46; 12:102; 42:10, 29.

67=044. United - (Al-Waahid) - 13:17; 38:66; 39:5.

045. One, lord of unity - (Al-Ahad) - 112:2.

63=046. Alive - (Al-Hayy) - 2:256; 3:3.

52=048. True - (Al-Haqq) - 10:33.

06=049. Source of peace - (As-Salam) - 59:24.

050. Healing - (Al-Shafi) - 17:83; 41:45.

48=051. Loving - (Al-Wadud) - 11:19; 85:15.

03=052. The Merciful - (Al-Rahim) - 1:3; 4:24; 57:97.

02=053. The Merciful - (Al-Rahman) - 1:13.

09=054. Mighty - (Al-Aziz) - 4:57; 22:75; 59:24.

47=055. The Wise - (Al-Hakim) - 4:57; 59:25; 64:19.

056. The best of creators - (Ahsan-ul-Khalikin) - 23:15.

97=057. The Heir - (Al-Waris) - 15:24; 21:90; 28:59.

94=058. Instructor - (Al-Hadi) - 22:55.

98=059. Instructor of righteousness - (Ar-Rashid) - 72:3.

68=060. Independent and sought after by everyone - (As-Samad) - 112:3.

14=061. Educator - (Al-Musawwir) - 59:25.

80=062. Turning repeatedly with compassion - (Al-Tawweb) - 2:55; 4:65; 24:11; 49:13; 110:4.

07=063. Bestower of blessings - (Al-Munim) - 1:7.

82=064. Forgiving sin - (Al-Afuww) - 4:150; 22:61; 58:3.

065. The obvious truth - (Hakkul-Mubin) - 24:26.

065a. Guardian: The one who guards the abilities of all beings - ? - ?.

40=066. Mighty in everything - (Al-Mukit) - 4:86.

73=067. First - (Al-Awwal) - 57:4.

18=068. The Great Nourisher - (Ar-Razzaq) - 22:59; 51:59; 62:12.

60=069. Repeating, multiplying life - (Al-Muid) - 30:28; 85:14.

10=070. The Conqueror - (Al-Jabber) - 59:24.

08=071. Patron - (Al-Muhaymin) - 59:24.

072. Helping - (Al-Nasir) - 4:46.

74=073. Last - (Al-Akhir) - 57-4.

62=074. Sender of death - (Al-Mumit) - 40:69; 50:44; 57:3.

77=075. Ruler - (Al-Wali) - 42:5.

076. Above all degrees of greatness - (Rai-ud-Darajat) - 40:16.

077. He who accepts repentance - (Qabil-e-Taub) - 40:4.

078. Forgiving sin - (Ghafer-Isambe) - 40:4.

35=079. Forgiving the most - (Al-Ghafoor) - 4:25; 44:57; 22:61; 58:3; 60:13; 64:15.

15=080. He who forgives is best - (Al-Ghaffar) - 22:61; 38:67; 64:15.

88=081. Self-sufficient - (Al-Ghani) - 2:268; 22:65; 27:41; 31:27; 60:7; 64:7.

04=082. Autocrat - (Al-Malik) - 59:29.

083. Autocrat - (Malik-ul-Mulk) - 62:2.

64=084. Self-existent - (Al-Qayyum) - 40:4.

41=085. The final score is (Al-Khasib) - 4:7, 87.

93=086. Light - (An-Hyp) - 24:36.

51=087. Witness - (Ash-Shahid) - 4:80; 33:56; 34:48.

05=088. Holy - (Al-Quddus) - 59:24.

54=089. Strong - (Al-Qawai) - 22:75; 33:26; 40:23; 51:59.

55=090. Strong - (Al-Mateen) - 51:59.

76=091. The Hidden One, the One through whom the hidden essence of every thing is revealed - (Al-Batin) - 57:4.

33=092. Condescending - (Al-Halim) - 2:266; 22:60; 33:52; 64:18.

87=093. Gathering humanity on the Day of Judgment - (Al-Jami) - 3:10; 34:27.

12=094. Creator - (Al-Khaliq) - 36:82; 59:25.

095. Perfect Master - (Namul-Maula) - 22:79.

83=096. Compassionate - (Ar-Rauf) - 3:31; 24:21.

097. Just - (Al-Muhdim) - 60:9.

098. Strict in punishment – (Shadid-al Aqab) – 40:4.

099. Judge - (Al-Fallah) - 34:27.

100. Judge, greatest - (Khair-ul-Hakemiyn) - 10:10; 95-9.

47=101. Judge, wise – (Al-Hakim) – 38:3.

22=102. Increasing livelihood - (Al-Basit) - 17:31; 30:38; 42:13.

103. Humiliating the arrogant – (Al-Mudhil) – 3:27.

104. The Guardian - (Al-Hajiz) - 34:22.

105. King of the human race – (Malik-Innas) – 114:3.

46=106. The Generous – (Al-Wasi) – 4:131; 24:33.

17=107. Generous, most – (Al-Wahhab) – 3:9; 38:36.

75=108. Revealed, the One whose presence is indicated by every thing - (Az-Zahir) - 57:4.

Position 065a is excluded since it coincides with position 071 - Patron - (Al-Muhaymin) - 59:24. We also emphasize that the numbering of Surahs is given precisely according to the Ahmadi edition, and in other publications, in particular according to Krachkovsky, it is often shifted by one or two positions.

The famous Turkish author Adnan Oktar, writing under the pseudonym Harun Yahya, in the book
In the Name of Allah (Moscow: Publishing House "Culture Publishing", 2006. - 335 pages) lists not 99 or 108, but 122 names of Allah, given only in the Holy Quran. Each name has a separate chapter, they go according to the Russian alphabet:

al-Adl
al-Aziz
al-Azim
al-Ali
al-Alim
al-Asim
al-Awwal
al-Afu
Ahkyam-ul Hakimin
al-Badi
al-Bais
al-Baqi
al-Bari
al-Barr
al-Basir
al-Basit
al-Batin
al-Wadud
al-Wakil
al-Wali
al-Waris
al-Wasi
al-Wahid
al-Wahhab
al-Jabbar
al-Jami
al-Dai
al-Darr
al-Dafiy
al-Ghani
al-Ghaffar
al-Qabid
al-Qabil
al-Kabir
al-Qawi
al-Qadi
al-Kadim
al-Qadir
al-Qayyum
al-Qarib
al-Karim
al-Qasim
al-Kafi
al-Kahhar
al-Quddus
al-Latif
al-Majid
al-Makir
Malik-ul-Mulk
Malik-i Yaum-id-Din
al-Mateen
al-Mevlya
al-Melja
al-Melik
al-Muazzib
al-Muahhir/al-Muqaddim
al-Mubki/al-Mudhik
al-Mughni
al-Mudebbir
al-Mujib
al-Muzayyin
al-Muzekki
al-Muzill
al-Muyessir
al-Mukallib
al-Mukmil
al-Muqtadir
al-Mumin
al-Muntaqim
al-Musawwir
al-Mousseva
al-Mustean
al-Mutaali
al-Mutahhir
al-Mutaqyabbir
al-Muhit
al-Mufawwi
al-Muhaymin
al-Mukhyi
al-Muhsi
al-Muhsin
al-Mubayyin
al-Mubeshshir
al-Nasir
an-Nur
ar-Razzaq
ar-Rauf
Rabbi Alamin
ar-Raqib
ar-Rafi
ar-Rahman ar-Rahim
as-Sadiq
al-Saik
al-Samad
al-Salam
as-Sami
al-Sani
al-Shakur
al-Sharikh
al-Shahid
al-Shafi
ash-Shefi
at-Tawwab
al-Falik
al-Fasil
al-Fattah
al-Fatir
al-Khabir
al-Hadi
al-Hayy
al-Hakam
al-Hakim
al-Haqq
al-Khaliq
al-Halim
al-Hamid
al-Khasib
al-Hafid
al-Hafiz
Erham Ur-Rahimin
az-Zahir
Dhul-Jelali Wal Ikram

As we see, there is a clear discrepancy both in composition (from 99 to 122 and beyond) and in the order of listing the beautiful Names of Allah, not to mention the frequent absence of references to sacred texts and Arabic styles of a number of beautiful Names. In general, for a long time, right up to the present Recent Times, little attention was paid to a strictly systematic comprehension of the Holy Scriptures; only Christian theologians tried to approach the New Testament in detail, however, they are still far from its adequate understanding. So the faithful have a lot of work ahead of them.

“Just as friction with the earth cleanses iron from rust, so repeating the Names of Allah (Allah) cleanses our hearts from everything bad,” said the Prophet. The inscriptions of 99 beautiful Names of Allah can be enjoyed on the website of the Crimean Tatar youth. My conclusion is the following - there are 99 names or qualities or attributes (syfat) of Allah, and the faithful must master and comprehend them, however, the nuances and shades of each of the beautiful Names of Allah in the pronunciation and even in the writing in Arabic of the Holy Quran and the Most Pure Sunnah can vary , which not only creates the illusion of the existence of more than 99 names, but also opens the way to the subjective classification of these 99 names - for example, according to the scheme of 11 transcendences + 22 existentials + 33 categories, for Allah is above all things and therefore with his 99 beautiful Names is certainly associated with Being and Nothingness.