Hexagram 55 fortune telling for health. Abundance

The Fung hexagram says that now a period of rare luck is opening up before you, Fortune is smiling at you, and you can achieve a lot. Not that everything will go smoothly, but overall the picture will be very rosy and the prospects optimistic. But, as often happens, there is a nuance that can turn everything in the diametrically opposite direction. It's about the ability to be generous and understanding. Generous towards others and understanding towards oneself.

Now everything is going well for you, most things are working out. Of course, in different ways, some are better, some are not so good, but from a global perspective everything is unfolding very well, so you should stick to the plan and try to maintain the pace at the right level. Try not to deviate from the general line of your behavior so as not to “scare” your luck.

It is very important now to be a generous person so that greed does not become a stumbling block on the path to happiness. The fact is that generosity now serves as a mechanism for releasing everything that prevents you from moving more quickly towards success. Therefore, if someone asks you for help (of course, within reasonable limits), then do not refuse; on the contrary, do your best to make the situation for the person asking more optimistic. But don’t expect that it will “return to you a hundredfold.” No, you are simply unloading yourself from excess burden - both material and psychological. Although this in no way means that you need to give away only old things.

The situation symbolized by the Fung hexagram is a situation when you are reaping the fruits of your previous activities, but success may not be as bright and lasting as you expect. But this must be treated with understanding, since no one is to blame for this except you. Maybe the guilt is not so obvious, but it is there. And the sooner you discover it, through the most honest dialogue with yourself, the sooner everything will become more positive.

Accomplishment. The king approaches him. Don't worry. The sun needs to be in the middle (of its path).

You will meet a host like you. Even if (you) are equal (with him), there will be no blasphemy. (If) you go, there will be a reward.
You will make your curtains abundant (so that) in the middle of the day you will see the Big Dipper. (If) you go, you will be doubted and hated. (If) you have the truth, be open. - Happiness.
You will make your canopy abundant (so that) in the middle of the day you will see (the dim polar star) Alcor. You'll break your right elbow. - There will be no blasphemy.
You will make your curtains abundant (so that) in the middle of the day you will see the Big Dipper. You will meet an owner equal to you. - Happiness.
You will come with shine. There will be support and praise. - Happiness.
You will make your home abundant. Make curtains in your home. You will look at your door and there will be no one in the silence. You won't see anyone for three years. - Misfortune.

Name

Fyn (Abundance): rich harvest; fertile, numerous, abundant; luxurious, rich; filling to overflow; fullness, culmination; mature, lush, magnificent, thick; exaggerate; too much; have numerous talents, friends, wealth. The hieroglyph depicts an overflowing vessel and ears of grain, a horn of plenty.

Figurative series

This is a time of prosperity and prosperity, the symbol of which is the horn of plenty. Smile and shine like the midday sun. Exude kindness, generosity and support. Imagine yourself as a king whose power gives wealth to his subjects and makes them happy. Such a time cannot last forever. When the sun passes its zenith, it begins to descend. After the full moon, the moon goes into decline. Earth and Heaven fill and empty all things. Do not regret about it. Forget about sadness and despondency, give light and joy.

Outer and Inner worlds

Thunder and Fire

Inner warmth and light saturate the world, giving it abundance. Combined trigrams indicate the fruits of completed deeds.

Generosity and abundance contain the hidden possibility of a powerful concentration of individual energy.

Subsequence

Finding your place (marriage) leads to greatness. Realizing this allows you to enjoy abundance.

Definition

Abundance implies greatness.

Symbol

Thunder and lightning come together. Abundance.

A noble person resorts to litigation to ensure justice is done.

Hexagram lines

First nine

You will meet a similar owner.
Even if you are equal with him, there will be no blasphemy.
If you go, you will be rewarded.

A successful meeting with a person who can help and teach you a lot. There is no place for envy and competition in your relationship. The time is favorable for a long trip.

Six second

If you speak out, you will be doubted and hated.
If you have the truth, then be open.
Happiness.

You doubt yourself and are unsure of your actions. A thick curtain surrounds you, making it seem as dark as night. There may be distrust and even hatred towards you. It is necessary to reveal your inner truth to overcome doubts. Then the way will be open.

Nine three

You will make your canopy dense,
So in the middle of the day you will see the North Star.
You'll break your right elbow.
There will be no blasphemy.

Doubts are becoming stronger, your activities are greatly hampered. If you stop feeling self-doubt, you can avoid delays or even big trouble.

Nine fourth

Make your curtains thick,
So in the middle of the day you will see the Big Dipper.
You will meet an equal owner.
Happiness.

Although doubts continue, you meet again with the person who helps you in the first position. His support will have a decisive impact. The way is open.

Six fifth

You will come with shine.
There will be support and praise.
Happiness.

Your life is entering a time of prosperity. You receive rewards and praise for your efforts. The way is open.

There's a six at the top

You will make your home abundant.
Make curtains in your home. Look at your door.
And there will be no one in silence.
You won't meet anyone for three years.
Misfortune.

You do not share your wealth with others and withdraw into yourself, only occasionally looking outside. Thus, you doom yourself to long loneliness. There's no one to blame but yourself. The path is closed.

Associative interpretation

Prosperity is good luck. The king deserved abundance. Don't be sad. Be like the sun at noon.

1. This is the September hexagram. It is good in the spring and bad in the fall.
2. When the sun reaches noon, it begins to set. When the moon becomes full, it begins to wane. The same principle operates in human affairs]
3. Your boss is such a good organizer that when demand for your company's products begins to rise, you sell more in a few months than in the last three years. Everyone is very busy and happy because they are receiving bonuses. In another month the boom will end, but now everyone is thinking about the present.

Explanation of individual yao according to Zhou Gong.

First Yao
Starting nine. When a person meets his destined king, they can be together for ten days and there will be no mistake. Speaking and acting means recognition.

1. You are going fishing alone, but you meet one of the regulars of these places and start a friendly conversation with him. He tells you about a secret place where the fish bites well, and you go there together. You return home with the biggest catch of the year.
2. You can act according to circumstances without asking for approval from your superiors.
3. You didn't do anything wrong.

Second Yao.
Six second. The curtain is so thick that even at noon the Big Dipper is visible. When you leave, you will be met with mistrust and hatred. But if it is for a just cause, then luck will come.

1. You joined a sports club, but there are so many people training there that you can’t get paired with an athlete who would be a good fit for you. You don't say anything, and when the competition starts, you try your best, and he himself notices that you are a good partner.
2. When the work is done, workers are no longer needed.
3. One tree cannot make a forest. There is safety in numbers.

Third Yao.
Nine three. The canopy is so thick that at midday small stars are visible. He will break his right arm. No guilt.

1. You joined the protest because you truly sympathized with the good, but now you see that it turned out to be a riot of complete anarchy and a bunch of undisciplined negative types. You don't try to do anything because there's nothing you can do, and you go on your way.
2. Over time, discipline always weakens.
3. You are asking about something you already know.

Fourth Yao.
Nine fourth. The curtain is so thick that at noon the Big Dipper is visible. He meets his ruler, who is the same person. Luck.

1. The club you belonged to has degenerated and collapsed. After leaving, you meet another former member who was truly committed to the idea. You team up and discuss the possibility of creating another team together.
2. You should avoid someone who bothers you.
3. What has been done cannot be undone.

Fifth Yao.
Nine five. The manifestation of the pattern occurs, Blessing and glory. Luck.

1. Your club chooses a new leader who, despite his position, listens to good advice. All the right people show him new possibilities, and he is able to bring them to life, from which everyone benefits greatly.
2. The first prize goes to the most agile.
3. If you hurry, you will make people laugh.

Sixth Yao.
Top six. The house is full of goodness. But he fenced himself off from his family. He looks through the crack in the gate and sees no one else. He hasn't seen anything for three years. Failure.

1. Your friend earned a lot of money and bought luxury items for himself alone. Everyone is disgusted by it and no one wants to deal with it. He becomes a lonely and dangerous untouchable.
2. The more you try to hide your secret, the more it becomes known.
3. You will have to deal with what you have neglected.

General interpretation according to Yu. Shutsky

In the previous situation, the goal was achieved. The marriage took place. The house is set up. If all this is done as required by the surrounding life, then the home will have abundance, and this situation represents a full cup. Even a pictographic analysis of the fen sign shows a sacrificial cup that is filled to the brim. But abundance and completeness itself are valid only in dynamics. Even if this full house approached above him standing king, then there is nothing to worry about here either, because the house is really full. But this completeness should not be limited to one house. Just as the sun, standing in the middle of its path, gives its rays to the entire surrounding space, so abundance should extend to everyone. Therefore the text says here: Abundance. Accomplishment. The king approaches him. Don't worry. The sun must be in the middle of its path.

1
The dynamism of abundance that is meant here is even characterized by the structure of the hexagram itself. Inside is fire, sun, light, radiating in all directions. Outside is excitement, lightning. Just as rays from the light center scatter in all directions, like lightning, so the abundance of the house extends to everyone. Therefore, already in the first position here it is possible to meet with an owner similar to the acting person himself. This person is so rich in what he achieved in the previous one that every performance here is dictated by the abundance itself. Therefore, the “Book of Changes” speaks here about speaking in the most positive spirit. But to understand this position and all others, it is necessary to take into account the following. One of the oldest Chinese political texts, already mentioned by us, “Hong Fan,” says, among other things, that among governed people there can be three types: firstly, people who have both firmness of character and pliability of it , and these two qualities are balanced in them; secondly, people in whom firmness and inflexibility of character prevail; and thirdly, people who are primarily characterized by their gentleness and courtesy. Managing people of the first type is relatively simple, because this requires only a harmonious multilateral policy. When managing people of the second and third types, it is necessary, as this monument says, to take into account how their strength or weakness is manifested. If the strength or weakness of such people manifests itself in the sphere of will, then strong people It is necessary to oppose strong politics, and weak ones with weak ones. If their strength or weakness manifests itself in the sphere of intellect, then to manage people with weak intellect, the manager must use all the gentleness and courtesy of politics. Translated into the symbolism of the “Book of Changes,” as Wan Yi says about it, the first, i.e. the ability to control people who are overly strong or overly weak in the area of ​​will corresponds only to this hexagram, and the second, i.e. control of people whose strength or weakness manifests itself in the sphere of intellect is expressed in all other hexagrams. We have usually seen that a weak trait finds an echo and correspondence if a strong one is in the corresponding position, and vice versa. Here, in the context of this hexagram, correspondence between traits arises only when the corresponding positions are occupied by traits of the same kind. Here the first strong feature is in accordance with the fourth, also strong feature. And therefore, the “Book of Changes” gives the following positive aphorism: In the beginning there is a strong line. You will meet a host like you. Even if you are equal with him, there will be no blasphemy. If you go, you will be rewarded.

2
Since the second position characterizes the identification of a given quality internally, and the fourth position expresses the first steps of identifying a given quality externally, there is no correspondence between these two positions. In addition, they are occupied by heterogeneous lines, which in the context of this hexagram only emphasizes the lack of correspondence. Therefore, a strong fourth trait for the second trait is a kind of obstacle. This is what they say about the obstacles that surround a person when he has only just found this abundance, the fullness of his strength, within himself. Here we are talking about those curtains with which a person surrounds himself. Translated from the figurative language of the “Book of Changes,” these curtains are nothing more than doubts about the ability to act, doubts about oneself, and hence uncertainty in action causes distrust and hatred among others as a result. Therefore, here, in this situation, in which the curtains are so thick that the darkness resembles the night, when the Big Dipper is visible, it is necessary to reveal your inner truth with full strength and tension, for this is the only way to overcome the mistrust that a person who has not yet begun meets here. to action - distributing your abundance. But if this revelation of the inner truth occurs, then the outcome will be happy. Therefore, in the text here we find: The weak point is in second place. You will make your curtains abundant so that in the middle of the day you will see the Big Dipper. If you speak out, you will be doubted and hated. If you master the truth, then the path is open. Happiness.

3
(To interpret the aphorism of this third position, two opinions are given in the commentary literature. One is expressed by Wang Yi, the other is expressed by commentators such as Wang Bi and the Japanese commentator Ito To-gai. It comes down to understanding the seventh character of this aphorism. Some, such as Wang Bi, they understand it in the reading mei, and then it means “barely noticeable star.” Others, like Wan Yi, understand this sign as mo, and then it means “foam, splashes.” Since we come from the predominant from Wang Yi's commentary, his reading should therefore be accepted. But I find his reading erroneous, because Wang Yi did not notice the rhyme here, for this word should rhyme with the third word, which, as is known, is read pei. Thus, the reading of the seventh the character mei, which coincides not only in pronunciation, but also in tone with the word pei, which was proposed by Wang Bi, has to be recognized as the correct reading. Therefore, the explanation of this aphorism is based on the commentary of Ito Togai.) The further development of abundance leads to the fact that it becomes more and more fully, but the fourth feature that closes abundance is getting closer and closer. Doubt is growing stronger and stronger, blocking the abundance of a person’s inner strength. If at the previous stage these doubts were shrouded in such darkness that it resembled night, during which the Big Dipper is visible, then here the night is even darker, so that the most inconspicuous little star is visible. This word, which we translate as an inconspicuous star, means, according to some versions, the North Star. And we dwell precisely on this meaning in order to bring it closer to the context where it is said about Ursa Major. In these conditions of being completely shrouded in doubt, when they cover a person like a canopy from all sides, his very activity will be greatly hampered. Because what more people hinders with his doubt the ability to act further, the more constrained is the possibility of distributing the wealth that a person has in abundance. The difficulty of his actions is expressed in the image of a fracture right hand, namely the right one, with which a person acts. If a person takes into account everything that is indicated here about the inadmissibility of doubting his own abilities, then he can avoid the delay he has set for himself. And then he has the opportunity to avoid a bad result. That's why the Book of Changes says here: The strong trait comes in third place. You will make your canopy abundant so that in the middle of the day you will see the North Star. You'll break your right elbow. There will be no blasphemy.

4
This hexagram consists of the Li trigram, which represents the sun, and the Zhen trigram, which represents lightning. But its meaning is somewhat broader than just lightning. This is, strictly speaking, a thunderstorm. Hence the thunderclouds that cover the sun, especially here where the “thunderstorm” is placed above the “sun.” Therefore, here, in the fourth position, when we move to the upper trigram, the image of a curtain is repeated again, which covers a person with a thick impenetrable haze, reminiscent of a dark night. To the extent that the fourth line is in accordance with the first, where the image of the owner was mentioned, to the extent that this image is mentioned here. Such images express the fact that a person, even being shrouded in doubts, must still break through them and meet another person equal to him. Only then can the outcome of his activities be favorable. For the action of one person cannot lead to fruitful results. The support that will take the next position is already being prepared here. Therefore, in the text here we read: The strong trait is in fourth place. You will make your curtains abundant, so that in the middle of the day you will see the Big Dipper. You will meet an equal owner. Happiness.

5
The essence of this situation is that the abundance inherent in it be extended to the people around this person. Therefore, here, in the fifth position, which is characterized by maximum externalization, this essence is revealed with particular force. Since there is consonance between this position and the essence of this hexagram, the “Book of Changes” here speaks of the praise that awaits man. In general, the “Book of Changes” most often says that there will be no blasphemy or praise, and only in a few places is it mentioned that there will be praise or blasphemy. The more powerful these words sound. Therefore, they are not said here in vain. So, in the text here we read: The weak point is in fifth place. You will come with shine. There will be support. Praise! Happiness.

6
In the last position is the redevelopment of the situation of abundance in oneself. She keeps to herself. Of course, in an activity in which a person does not share his wealth with others, but withdraws into himself, his activity cannot be prosperous. He cut himself off from the people around him. The Book of Changes talks about his three years of solitude. By three years we mean, on the one hand, a long period, on the other hand, those three positions that separate the sixth position from the third position consonant with it, including, of course, the third position itself. Regarding such overdevelopment and closure of a person, the “Book of Changes” warns: At the top there is a weak line. You will make your home abundant. Make curtains in your home. You will look at your door and there will be no one in the silence. You won't see anyone for three years. Misfortune.

The story with Chinese hexagrams is twofold.

On the one hand, you can receive any hexagram from Fate as an answer to your question - in the process of asking the Oracle of the “Book of Changes”. This is called fortune telling.

On the other hand, you can hang any hexagram that interests you on the wall and then the energy and Meaning contained in it will themselves come into your Life. This is called Setting or Simoron.

Don’t you believe that by hanging the most favorable hexagram on the wall, you will attract Happiness to your home? Then I'll tell you a scary story - on the contrary...

Why are absolutely all Feng Shui specialists and even many psychologists, to put it mildly, not recommended decorate the walls of your apartment with portraits of single women? “Mona Lisa”, “Unknown” and other masterpieces of the classics are appropriate in galleries and classrooms, but not in your apartment, they say.

This is also called Setting or Simoron, only bad Simoron.

And we will tune in to the good.

Hexagram No. 55. Abundance

Hexagram No. 55 “Abundance” from the Chinese book of the Book of Changes “I-Ching”, in my opinion, is absolutely identical to the Major Arcana of the Tarot system - the Sun.

Isn’t it true: it’s easy and pleasant to meditate on the Sun card?

However, I propose to learn a more complex meditation - meditation on a symbolic and extremely abstract visual image - meditation on the Chinese hexagram.

We must visually divide any Chinese hexagram into two parts to get two TRIgrams - upper and lower. We begin to read hexagrams - always from the bottom.

Look at the lower trigram. This ancient hieroglyph symbolizes Fire hidden in a transparent vessel. This is a light that beats in the reliable glass of the lamp.

In this hexagram, this fire symbolizes abundant, giving warmth, joy and creative insights - the light of the sun.

An ancient commentary speaks about this hexagram No. 55 “Abundance”, thereby giving advice to the person to whom it fell:

“The sun must be in the middle of its path.”

When you get this hexagram, “Abundance” it means, first of all, that you will be very lucky.

Here are the predictions made by ancient commentators:

“You will make your home abundant”;

“You will meet your equal.”

The hexagram gives everything that a wise and practical person can only wish for: a meeting with the One who will understand you and who speaks the same language with you, and simply material wealth in the house, getting rid of thoughts about a piece of bread.

But this hexagram No. 55 “Abundance”, like everything in this world, has a nuance... And this nuance is embedded in the upper trigram.

Look at the top trigram of the Abundance hexagram.

This ancient hieroglyph depicts the Chinese ENERGY SPREADING OUTWARD.

Imagine a man who walked out into the middle of the square and, raising both hands up, began scattering wealth, gifts, fireworks around him...

It is a gesture of unimaginable and utter generosity. After all, if a person threw his treasures with a hand gesture “down”, pointing his finger at the ground, then this gesture would be humiliating, derogatory.

This is how arrogant people give alms to the poor, throwing copper coin into the dirt.

If a person raises both hands up, then this is an offering-sacrifice, this is Giving and Prayer merged into one.

This is what the upper trigram of the hexagram Abundance means...

What does she require of us? What does it lead to?

An overflowing vessel, a cornucopia, is intended to spread its wealth outward - into the world around us.

In other words, the hexagram and its traditional commentators literally insist on generosity, openness and establishing connections with people around you.

Literally, as specific and simple advice, this can even mean such a gesture - talking to a neighbor you’ve never spoken to, and treating her to at least... a tangerine when you go up in the elevator together.

The sun generously gives its light and warmth, without distinguishing what it illuminates and whom it warms...

Therefore, when tuning into the hexagram “Abundance” or the Major Arcana Tarot card “Sun”, also tune in to the fact that you will have to learn the “behavior of the Sun”...

Shakespeare also said through Hamlet that the sun warms even the poor through their rags, illuminates waste and carrion with its light... The sun is a king, and stains of dirt will not appear on its rays if these rays touch sewage or look into a prison cell...

So, the lower trigram is the trigram of fire.

The upper trigram is the trigram of abundance pouring out onto the entire world around us.

Well, what does the ancient commentary promise if we neglect the message of the hexagram? If you have fire, shouldn't you share? Read for yourself:

“You will make your home abundant. You will make curtains in your house. You will look at your door and there will be no one in the silence. You won't see anyone for three years. Misfortune".

After all, these Chinese know how to scare!

The 55th hexagram is one of the most positive changes in the book. When the sun is at its zenith, all shadows disappear - all anxieties, fears, troubles.

Book of Changes: general interpretation of hexagram 55

The hieroglyph resembles a bowl filled with ears of wheat. Key meanings of the symbol: abundance, culmination, peak energy, accomplishment, fullness, maturity, exaggeration, redundancy.

According to the Book of Changes, the interpretation of the 55th hexagram sounds like this.

• You will meet a similar owner. Even if you are equal, there will be no blasphemy. If you set out on the road, you will receive a reward.

You will communicate with people from whom you can learn a lot of useful things. There will be no competition in the relationship. The time is favorable for joint projects.

• You will make your curtains numerous, so that during the day you will see the Big Dipper. If you set out on the road, you will fall into doubt and hatred. If you have the truth, be open.

You are not sure of the correctness of your actions, and therefore it seems that everything around you is dark, as if at night. Excessive secrecy due to internal doubts causes a negative reaction in others: suspicion, jealousy, anger. The only way to overcome misunderstanding is to find the truth within yourself and present it to society.

• Make your canopy abundant and you will see the North Star during the day. You'll break your right elbow.

Indecision intensifies, and human activity becomes even more difficult, which is expressed in a fracture of the right arm.

• Make numerous curtains and you will see the Big Dipper during the day. If you meet an owner equal to you - happiness.

The actions of one person cannot lead to favorable results. Only by meeting a like-minded person can you count on luck.

• You will come with shine. There will be support.

A favorable phase is coming. The way is open. Reward for all previous activities and generosity is expected.

• Make curtains in your home. You look at the door and there will be no one in the silence.

Decline occurs when a person stops sharing his wealth with his environment, thus cutting himself off from the rest of the world. This can be compared to a torch in a sea of ​​candles: the more the flame is passed on to others, the more likely it is that if the torch goes out, it will be re-lit by one of the candles.

Success is coming in the sphere of relationships - this is the interpretation of the 55th hexagram when divining for love. However, the I Ching warns that love affairs will progress successfully only if a person does not go too far and shows moderation in his desires. Your feelings will be reciprocated. However, under no circumstances should you turn into an egoist who accepts love and care from others, but gives nothing in return. On the contrary, the more generous you are in showing tender feelings and signs of attention to your partner, the more successful your union will be.

Be sociable, open, try to be the first to predict how you can be useful to your friends and family. Those around you will definitely appreciate your efforts and will repay you with even more love.

In general, the 55th hexagram is a simple sign that does not require a large and detailed interpretation when fortune telling for love. The Fung symbol is a kind of indicator of accumulated good karma. The events of the coming period will show how much sincere love you have for people. If you are a bright, positive person, then your personal life will soon noticeably change in a positive direction. Otherwise, the prediction is not so joyful - most likely, no pleasant surprises are expected on the love front. On the other hand, you shouldn’t expect a catastrophe either. Still, the Fung hexagram is one of the happiest changes in the book.

Also, the 55th hexagram usually describes that period in love relationships when people feel like they have met their soul mate: the mutual attraction and positive emotions during communication are so strong. However, it is important to remember that lovers will not be in such an exalted state forever. Sooner or later, sobering up will come. Partners will understand that the problems that arise in any union will have to be solved by them too. Therefore, it is important to use this favorable period, described by the 55th hexagram, to lay a solid foundation for constant mutual understanding.

Hexagram 55: will your wish come true

The 55th hexagram is one of the most auspicious symbols in the I Ching, has a similar interpretation. It means that the difficult period is over. You did a good job. And now you can start harvesting a rich harvest. The general meaning of the hectogram in fortune telling: luck is on your side, those around you will provide every possible support for your plans, success and prosperity lie ahead.

However, when it comes to interpreting even such a positive symbol as the Fyn sign, we must not forget about the Eastern traditions of understanding the world. Chinese philosophy considers all life situations in dynamics, and not in statics: nothing is one hundred percent stable in this world. Therefore, it is impossible to say with complete certainty whether your wish will come true.

The last line of the 55th hexagram warns that in the long term there is a certain probability of failure. Today's victories are not a reason to completely relax and sit back. Fortune may turn away from you if you forget about the need to help less fortunate comrades. Avoid arrogance and greed, be generous and generous, engage in charity. And your kindness will return to you a hundredfold.

Important! The meaning of the 55th hexagram is not only material, but also spiritual wealth.

The fall of the 55th hexagram promises the greatest luck to people working in agriculture, as well as those involved in show business.

Hexagram 55 amorebazi ru

Don't be afraid to make your own decisions. Be spontaneous and enterprising. Give free rein to your creative impulses. On the other hand, behave decently and with dignity. Don't allow yourself to become arrogant when the long-awaited success comes to you. Otherwise you will lose your high position.